Practical Angel Magic of
John Dee’s Enochian Tables
from four previously unpublished manuscripts on Angel Magic
being a complete transcription of Tabula Bonorum Angelorum Invocationes
in manuscripts BL Sloane 307 and 3821 and Bodleian Rawlinson D 1067 and D 1363
© 2004 Stephen Skinner & David Rankine
All rights reserved. No part of this publication may be reproduced or
utilized in any form or by any means, electronic or mechanical, including
photocopying, recording, or by any information storage and retrieval
system, or used in another bok without written permission from the
authors.
British Library Cataloguing in Publication data
Dee, John, 1527-1608
The practical angel magic of John Dee's Enochian tables:
from three previously unpublished manuscripts on angel
magic, being a complete transcription ofTabula Bonorum
Angelorum Invocationes in manuscripts BL Sloane 307 and
Sloane 3821 and Bodleian Rawlinson D1067. — (Sourceworks of
Ceremonial magic ; v. 1)
1. Enochian magic 2. Angels
I. Title I. Skinner, Stephen III, Rankine, David
133
ISBN 0954763904
Cover Design by Valentina Kim
Printed in Singapore
“Whilst heaven endureth, and earth lasteth, never shall be razed out
the memory of these Actions”
- the Angel Raphael speaking to John Dee
28 March 1583
Dedicated to the memory of Alan Bennett
who carried the flame of the Tradition
Contents
Introduction
Traditional Approaches to Western Magic
Definition of Magic
Dualist View of Magic
Aristocratic Connections
Part 1 - A Short History of Angel Magic in England
Sources of Angel Magic in the Grimoires
John Dee, Elizabethan Magus
Aristocratic Magic after the Sixteenth Century
Resurgence of Magic - The Impact of the Golden Dawn
Part 2 - The Manuscripts
The Manuscripts
Notes on Style used in the Manuscript Transcription
Part
3 - The Practice
of the Tables
Tabula Bonorum Angelorum Invocationes
Clavicula Tabularum Enochi
A Brief Introduction to the use of the Tables
The Hierarchy of Angels
East Quadrangle
The Table of Union
Evil Angels in the Table of Union
Method to Invoke the Angels to Visible Appearance
Of the Evil Malicious Spirits
The General Use and Signification of the Tables
The Book and the Procedure
The Practice
of the Tables
The Practice of the East Table
The Practice of the West Table
The Practice of the North Table
The Practice of the South Table
The Title of the Following Prayer [before Invocation]
Practical Angel Magic
The Invocations of the Kings, Seniors, Angels and Spirits
Invocation of the
East
147
Invocation of the
West
165
Invocation of the
North
182
Invocation of the
South
199
The Keys to the Portals
Janua Orientalis Reserata, or the Key..of the East
Janua Occidentalis Reserata, or the Key..of the West
Janua Septentrialis Reserata, or the Key..of the North
Janua Meridienalis Reserata, or the Key...of the South
Ashmole’s Prayers
Humble Supplication to Almighty God
Enoch Prayer
Appendices
1 - Angel Function Table
2 - Golden Dawn Book H: Clavicula Tabularum Enochi
3 - Angel Magic from Alan Bennett's magical diary
4 - Table of the Kings, Seniors and Angels
Bibliography
List of Tables & Iltustrations:
Map of the City of London in
1593.
32
A sample page of Sloane MS 307 showing the red ruling. 52
The final form of the Enochian Tables from Sloane MS 307. 58
A note in the back of the Golden Dawn Flying Roll Book H. 268
Cover Page of F.L. Gardner's copy of Book
H.
270
Acknowledgements
We wish to thank the staff of the British Library and Bodleian
Library for their assistance in preparing this volume. Folios from
Sloane MS 307 have been reproduced with permission from the
Trustees of the British Library, for which we are duly grateful.
“...the nature of angels and spirits...is neither
inscrutable nor interdicted. ...it is no more unlawful to
inquire the nature of evil spirits, than to inquire the
force of poisons in nature, or the nature of sin & vice
in morality." The Advancement of Learning, 2nd Book,
VI, 2, Bacon 1605,
Introduction
The four manuscripts transcribed in this book are highly
significant manuscripts in the history of magic. In researching them
we have come to a number of conclusions about:
a) The precise methods used in angel magic both by Dr John
Dee and other practitioners both before and after him.
b) The origin of these methods, which shows
little
or
no
practical line of demarcation between evocation and invocation.
c) The line of transmission from magician to magician of these
techniques which appears to partly re-write the history of Western
Magic, specifically with reference to the transmission of the final
angelic invocations of Dee.
d) In tracing this line of scholar magicians we have discovered
that in every age some of the most prominent players were major
members of the establishment, politicians, lords, legislators, and
even royalty,
e) A small part of just one of these manuscripts (Sloane MS
307) was used as Book H, the key to the Enochian system, by
founding and higher-grade members of the Golden Dawn. Even this
small extract was later suppressed. The Golden Dawn only used
part of Dee’s magical techniques. Here for the first time is printed
the whole key to the Enochian system as originally discovered by
the senior initiates and founders of the Golden Dawn.
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Practical Angel Magic
Traditional Approaches to Western Magic
First we need to look at how the history of magic has been
viewed in Western Europe over the last thousand years. It has
almost always been explained or examined in one of five basic ways:
1. By assembling a collection of biographies of magicians or
isolated historical events like Faust’s pacts, Cellini’s evocations or
Mesmer's parlour tricks.
2: By associating magic with Neoplatonism or the Hermetic
texts that circulated in Europe during the Renaissance. This
academic approach looks at magic as if it was a cultural trend, a
poor relation of science, or the discredited remains of pagan
practice and philosophy.
3. By associating magic with movements like Rosicrucianism,
the Illuminati or Freemasonry, and from that association implying a
continuous history of hidden brotherhoods up to and beyond the
Hermetic Order of the Golden Dawn. This was a popular Victorian
view.
4. By looking at magic from the perspective of its persecutors,
as exemplified in the witch trials. This approach also includes the
Faustian view that magic consists of selling one’s soul to the devil, a
view popularised and promoted by the church, and a theme that
was later taken up in literature.
5. By examining the craft of village cunning men and wise
women, and the development of local witchcraft and leechcraft.
From the mid 20th century this strand blends into modern
witchcraft, which draws its substance from a number of other
sources as well.
None of these approaches (with the exception of modern witchcraft)
says much about the actual magical practices used by magicians,
what happened to their workbooks, what practical results they
obtained, and how they handed this knowledge on. Let us examine
each in turn:
ay The first approach consists of simply supplying a series of
biographies of well-known real and fictional magicians such as
Faust, Abramelin, Dee, Barrett, Crowley or even Casanova. This
gives the impression that romantic individuals cropped up every so
often, and that there was no continuous history of the subject, in
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Practical Angel Magic
the same way as there is for example a continuous history of art,
architecture or literature. All too often we see gaps of decades, even
centuries, between each episode. Most Victorian histories, including
that of Eliphas Levi, fall into this category.
2. The second approach, and one often taken by scholarly
writers like Frances Yates, is that magic is part of the gradual
evolution of human knowledge. These writers explain magic as if it
was part of a late flowering of Neoplatonism, or the result of the
injection of Christianised Kabbalah into the mainstream of
European thought by the likes of Pico, Reuchlin and Bruno, rather
than something which had been established just as strongly long
before these cultural influences reached Renaissance Europe.
The usual thesis is that magic fell out of use, or certainly out of
respect, from the coming of the Age of Enlightenment in the early
17th century onwards, and from thence forward science became the
main pursuit of the intelligencia. This view is contradicted by the
facts, not only by Newton's well-known interest in alchemy and
angelic theology, but by records of the consistent and carefully
documented practice of magic right up to the current time.
3. The third, and one of the more appealing views of magic, was
that it was the rationale of a number of well known societies and
fraternities who passed on its practice from one century to another.
This transmission of magical theory and practice however has not
been via secret societies, except in a few scattered instances, On the
whole, Rosicrucians, Freemasons and Illuminati were not magical
groups, nor were their members magicians, except in a private
capacity.
The vast literature concerning secret societies like the Illuminati,
Masons or Rosicrucians, clearly shows that they were in most cases
more concerned with fraternal networking and political causes than
with magic. If the history of Masonry, for example, is examined
closely it will be seen that the system of elevation by degrees,
passwords and secret handshakes made more social, political and
commercial sense than magical sense, French Masonry was heavily
intertwined with politics, and the Rosicrucian movement hoped to
create a climate for the formation of a political utopia among the
intelligentsia of Europe, particularly in the Germanic states,
The only exception to this was the Hermetic Order of the Golden
Dawn founded in the late 19th century, where the practice
of magic
took precedence over the other two objectives. Although these
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Practical Angel Magic
Masonic activists of late nineteenth century England did find
Masonry a useful way of preserving secrecy about their magical
activities,
If we eliminate the modern (late 20th century) Rosicrucians’ rosy
view of history, which justified the inclusion of anyone they fancied,
like Bacon, Newton or Shakespeare, as a member of their
Fraternity, merely upon the basis of supposed sympathetic
interests, then we are left with the letters and correspondence
circulating at the time of the founding of the movement soon after
1612. From these you can clearly see that the Rosicrucians were
much more concerned with a new political order, plus a bit of
alchemy and the new Paracelsian medicine, than they ever were
with the invocation of spirits or angels.
Aaron Leitch convincingly says of the Rosicrucians:
“It is most likely that the Brotherhood did not exist in any tangible
sense, The Rosicrucians claimed to meet only at an "Invisible
College” - and there are many subtle hints to suggest that this was
meant as an allegory. The Rosicrucian manifestos were addressed
to all free thinkers and spiritual seekers in the world; especially
those who yearned for the dawning of a new age, the advancement
of learning, and freedom from the oppressive Roman Church, The
Invisible College was the common ground within the hearts of all
who sought such goals. There is no known historical philosopher or
Hermetic mystic, who we would call ‘Rosicrucian’ today, who ever
claimed membership to such an Order.”
It is safe to say that the handing down of magical technique has not
occurred via the Rosicrucians, except in the sense that the
movement united men of a like mind, some of whom were also
interested in magic.
4, Of all the approaches, the fourth is perhaps the most
misleading as it draws its information from those who were most
interested in persecuting magic. We look below in more detail at the
attitude of the Church to magic, The idea that the practitioner of
magic would sell his soul for knowledge or power has been around
since the Middle Ages, but especially flourished under French and
Italian Catholicism when grimoires like the Grimoirium Verum and
the grimoire of so-called Pope Honorius made their appearance.
These rely for their rationale upon the catholic view of damnation,
rather than mainstream techniques of magic. The aim of most
serious magicians was knowledge and not the endangerment of
their soul. ‘Pope Honorius’ incidentally has no connection with
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Practical Angel Magic
Honorius filius Euclid who authored the Sworn Book.
5, The fifth approach looks at magic primarily from the local
village wise woman and cunning man perspective, where a few
{sometimes elderly and eccentric) occupants eked out a living
constructing and deflecting charms, or providing herbal medicines.
Some of the excellent writers who best exemplify this approach are
Norman Cohn and Keith Thomas in Religion and the Decline of
Magic. Thomas explains! that “popular magic and intellectual magic
were essentially two different activities, overlapping at certain
points, but to a large extent carried on in virtual independence of
each other. Most of the magical techniques of the village wizard had
been inherited from the Middle Ages, and had direct links with
Anglo-Saxon and classical practice”.
Such techniques were certainly passed on often by inheritance, but
did not tend to enter the studies of the learned or more highly
placed members of society, where the ‘style’ of magic was completely
different. Thomas continues, “It was relatively uncommon for such
persons to possess books, or for their activities to rest upon a body
of self-conscious theory”,
Modern witchcraft dating from the 1950s, as sponsored by such
luminaries as Cecil Williamson, Gerald Gardner, Alex Sanders and
Jim Baker is too recent and too ecilectically constructed to throw
light on the early development of magic, and so is excluded from
this discussion. Of course the modern witchcraft movement draws
on many of the above strands for its substance and has mixed
many of these together.
Almost all of these studies look at magic from the outside. None of
these approaches does justice to the evolution of magical technique
in Western Europe as a separate and valid field of study that was
practiced alongside astronomy, chemistry, physics or geography by
some of the best minds of each age. The nature of angels (which
seems irrelevant in our currently irreligious age) was just as
important a study as the geometry of lenses or the mathematics of
astronomy.
We feel that magic is worthy of such study, and we can demonstrate
that in every age some of the best minds including clergy, scientists,
lawyers, senior politicians, statesmen, and even royalty, right up to
the present day, have been deeply involved in its study,
* Religion and the Decline ofMagic page 271.
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Practical Angel Magic
Definition of Magic
Magic is
concerned with
practical techniques for
communicating with angels, demons (or daemons), spirits, and
elementals, and questioning them or compelling them to assist the
practitioner in very specific ways. We would like to group all of
these entities (as they often were grouped in the 15th and 16th
century) under the category of ‘spiritual creatures’, meaning entities
not inhabiting the physical plane.
This is a much more useful distinction than that forced upon them
by the doctrines of Christianity, where there is concern to separate
the angels who ‘fell’ from those who didn't. In any case Christianity
has always been confused about the theological status of elementals
and other non-human spirits. The King James version of the Bible
translated the words for all of these various creatures, which were
quite distinct in the Latin and Hebrew texts of the scriptures,
simply as ‘devils’, a slackness of the translators that has caused
much confusion, bigotry and misery over the centuries.
Modern pagan movements have attempted to broaden the definition
of magic. For example the gods and goddesses of various pantheons
have been included in the list of spiritual creatures available for
invocation. However, in the context of ceremonial magic, these
entities were not often invoked per seby European magicians before
the end of the 19th century. Since the Renaissance, the gods of the
Greek and Roman pantheons were seen as part of the general
literary and artistic heritage and education of post-Mediaeval
Europe. To quote Daniel Driscoll, “in accepting astrology, Mediaeval
Europe accepted the major gods of the [Greek/Roman] pagan
pantheon; the pagan gods simply
became...in
philosophical
terminology ‘secondary causes’.”
Magicians like Ficino or
Campanella invoked the planetary forces, rather than the ancient
gods or goddesses associated with the planets,
Gods of pantheons outside of Greece or Rome hardly figured in the
Renaissance intellectual landscape, or were conveniently re-
classified as demons. Such a fate befell Ashtoreth (the Phoenician
goddess of love and increase)
and Baal (her Phoenician consort)
both of whom turn up later as
demons in
grimoires such as the
Goetia.
Other views have obscured the world view of early practitioners of
magic. In the second half of the 20th century it was popular to
subscribe to a psychological interpretation of magic, to the effect
that entities such as demons are just ‘dissociated complexes’ or
16
Practical Angel Magic
some other part of the vocabulary of theoretical psychology.
Strangely this idea was probably initiated by Aleister Crowley's ultra
rationalist introduction to his edition of the Goetia in 1912, long
before Carl Jung’s theories became popular. It is quite possible that
this rationale was written by Crowley with his tongue firmly in his
cheek, but more likely he was overcompensating to prevent the
Goetia being rejected out of hand by his primarily Victorian readers.
Crowley's later writings show that he thought of such entities as
having considerably more independence of existence than he
ascribed to them in this particular introduction. But this pernicious
view, embellished by Jung's theories, still colours some modern
thinking about magic.
To understand the thinking of magicians of earlier periods, you
should not allow your views to be clouded by this particular theory
that has been popular for so short a period. By making magic
appear solely subjective, a lot of the ‘sting’ was taken out of the
subject, and it has consequently been embraced by New Age
thinkers, However, we do not subscribe to the idea of magic as
either a form of access to the sub-conscious mind or as a form of
therapy, and this idea certainly did not colour the theory or practice
of pre-20th century magicians at all. In fact all of the theories of
modern psychology are much more shallowly rooted than the age
old theoretical framework of traditional magic.
In defining magic in terms of ‘spiritual creatures’ it may be objected
that nobody believes any more in the objective existence of angels or
demons on the grounds that if they are invisible, they must not
exist, and are therefore not worthy of study. There are however
many subjects that rely completely on belief in the invisible. Modern
belief in such invisibles as radio waves, quasars or protons is
endemic, and prefaced only on a theoretical framework, rather than
on direct experience. All these things are known only through their
effects, and none known by direct experience. The theory behind
magic also relies upon the observation of effects. Magic has however
also had, over the centuries, many instances of direct experience.
The whole point of magic was not just to produce an effect, but
often to move the invisible cause into the realm of the visible effect.
It is therefore not logical to dismiss one set of beliefs (magic) but not
the other (physics) on the grounds of invisibility, especially as both
have measurable effects.
Lastly, some might instead argue that practitioners of magic are
simply deluded by a sophisticated form of wish fulfilment. If
magicians were simply gullible fools gratifying their own fancies,
17
Practical
Angel Magic
then you would expect to see a succession of successfully self-
serving visions and comfortable answers. This is not the case; many
answers received from ‘spiritual creatures’ are not as comfortable as
expected, and often mischievous and uncooperative ‘deceiving
spirits’ arrived rather than the expected angels. This suggests the
action of an external agency rather than the results of self-delusion.
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Practical Angel Magic
Dualist View of Magic
Dualism is the perception that the world divides neatly into
black and white, good and evil. This has lead to concern about the
difference between what has been called ‘black magic’ and ‘white
magic’. The difference has often simplistically been put down to
good or bad intentions. In almost all cases the basic techniques of
evocation or invocation are the same, and the operator's intention
has little or no effect beyond defining the objectives of the ritual. In
practice the type of entity called through by such techniques could
be angel, demon or spirit, regardless of the intention or piety of the
practitioners. So if the techniques and the results were the same,
then for the practicing magician there was no question of a
distinction. It is only a later interpretation imposed from outside
which insisted upon a supposed difference characterised as black
or white magic.
Dualism was the legacy of
the increasingly
repressive grip of
Christianity. Adam McLean, in his excellent introduction to A
Treatise on Angel Magic highlights the effect of introducing dualism
into magic:
“Before this period [the Renaissance] magicians could work
naturally to invoke spirits without any great inner qualms. They
saw that such spirits were, after all, part of God’s creation and
worthy of the occultist’s attention... [but] from that time on...the
magician’s healthy relationship to the realm of spirits, his personal
exploration through ritual of the spiritual world, becomes diseased
by a concern about ‘evil’.”
This is no more apparent than in John Dee's Spiritual Diaries (Libri
Mysteriorum), where despite his undoubtedly pious intention to
conjure angels, he often finished up talking with ‘divells’, ‘deceivers’
or other stray spirits. This caused him, and Kelly, a lot of heart
searching, but they persisted. Dee’s desire to talk with angels was
driven by his belief that the angels alone would be able to give
accurate answers to his probing questions, ‘because they were
closer to God’. His concern was one of degree of wisdom, knowledge
and accuracy, rather than theology.
The fine theological distinctions between angels, demons and spirits
were in practice of little use, and sometimes the baser spirits still
appeared, treating
Dee's painstaking pious
prayer-filled
preparations with the same reverence as the protagonist in the old
joke: ‘what happens when you show a cross to a Jewish vampire?’
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Practical
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The roots of this problem lie partly in the distinction between ‘devil’
and ‘demon’, This distinction is very clear in the Greek (Septuagint)
and Latin (Vulgate) versions of the Bible, but has been totally
destroyed in the Protestant versions of the Bible, especially the King
James version. The crux of the issue is the meanings of the two
Greek words daimon and diabolos. These two terms are totally
distinct and never confused in the Greek originals of the New
Testament or the Greek translation of the Hebrew and Aramaic of
the Old Testament.
Diabolos always translates the Hebrew words TzR or STN, Satan the
name for the tempter or god’s spiritual ‘adversary’. But daimon
translates a number of Hebrew words that apply variously to Pagan
deities, apparitions, spirits, and even satyrs. The root of daimon is
daio which means ‘to distribute fortune’, and it should never have
been confused with the word for the ultimate spiritual adversary.
Diabolos occurs in the Bible just thirty-five times, while daimon in
various forms occurs more than seventy times. English translations
have confused these two terms totally, translating both as ‘devil’.
Diabolos is definitely a different word. This has lead to the
confusion that has lumped all sorts of ‘spiritual creatures’ with the
Devil himself, a categorisation that they do not deserve any more
than angels do.
In fact Calmet, and a number of other theologians, were of the
opinion that demons are identical with apostate angels. As such we
are simply left with a range of ‘spiritual creatures’ of varying degrees
of veracity and knowledge, including angels, spirits and demons,
which are quite separate from the Devil himself. This confusion did
not arise till the King James version of the Bible appeared in
English. In a pre King James world, this is how John Dee and other
scholar magicians perceived them,
It bears repeating that under the same king, some of the most
ferocious English witch persecutions ever seen were launched.
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Aristocratic Connections
The aristocracy has been an enduring thread throughout the
history of ceremonial magic in England, from the 12th century to
the present day. One of the amazing things about this type of magic
is that, at every period it has attracted the very highest echelons of
society, from English kings and queens, like Henry IV and Elizabeth
I, who definitely owned and read grimoires, through titled Barons
and Lords, including several Chancellors of the Exchequer and at
least one Master of the Rolls, all of whom indulged in the practice of
angel invocation, and who owned extensive libraries of rare
manuscripts on these subjects. Queen Elizabeth even discussed,
with John Dee, the detailed contents of a grimoire that she had
inherited from Henry IV.
There was also a flourishing parallel tradition of local village wise
women and men who practised ‘wort cunning’ and drew up charms,
but the practice of angelic and demonic invocation was to a very
large extent confined to the hands of the upper and professional
classes. These techniques of invocatory angel magic have been
passed on, not from local village witch to witch, not through secret
fraternities, not as part of neo-Platonic or alchemic studies, but
from one scholar magician to another, and quite often in a limited
geographic area.
One of the strangest coincidences that we discovered whilst
researching these manuscripts was the number of angel magicians
who had connections with Worcester in Worcestershire. Almost all
the main practitioners of angel magic in the 16% and 17" century
{except the Napiers) came from nearby.
Just to instance a few:
John Dee had one of his rectory ‘livings’ located at Upton upon
Severn, in Worcester, upon which he depended financially. This
living was taken from him when he left England for the Continent,
having absentmindedly forgotten to have the Queen’s seal affixed to
it.
Edward Kelly was born in Worcester, and went to Worcester College
at Oxford.
Thomas Coke, who was the alchemy assistant to the ‘Wizard Ear!’
Henry Percy Northumberland, and worked for a period for John
Dee, also came from Worcester.
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Practical
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Elias Ashmole (who collected and preserved Dee's manuscripts and
practiced angel magic himself) accepted the position of
Commissioner for Excise at Worcester on 8th December 1645, after
turning down a number of other more suitable positions in other
areas. He was introduced to this position by John Heydon, himself
interested in angel magic, who also had Worcester connections, and
who wrote Theomagia, one of the now neglected books on magic.
Baron Somers and Sir Joseph Jekyll, angel magicians who we will
meet in more detail later in this book, both came from and had their
family seats and lands in the Worcester area,
A number of other participants in angel magic were also connected
with this region. This connection even survives into the 20th
century with Gerald Yorke, who had his family seat at Forthampton
just south of Worcester, He was very knowledgeable about angel
magic, and was the person responsible for collecting and preserving
many of Aleister Crowley's papers, including those on Enochian
magic. Interestingly he was also for a period the Dalai Lama's
representative in the UK.
In the early 1970s, Gerald Yorke kindly granted access to all of
these papers to one of the present authors. Another recipient of
Gerald's generosity was Robert Turner, who in turn dedicated his
edition of Dee’s angel magic grimoire De Heptarchia Mystica to
Gerald. So the Worcester angel magic tradition lives on.
22
Practical Angel Magic
Part 1 - A Short History of Angel Magic in England
Sources of Angel Magic in the Grimoires
The idea of invoking angels goes back a very long way to pre-
Christian times. Even Jesus was thought by many people to have
used the magic of angels to perform his miracles. One early
Christian father, Gregory Thaumaturges wrote that it was
commonly believed that “Jesus was a Magian;? He effected all these
things [his miracles] by secret arts, From the shrines of the
Egyptians He stole the names of angels of might.” Gregory goes on
to refute this view. The reason why he was thought to have stolen
the names of angels, is in order to use these angels in his magic. As
always, possession of the true name of a spiritual creature gave the
magician power over that creature.
Angel magic survived the Middle Ages in grimoires in both Latin and
Hebrew. Surprisingly, by the 12th century, the practical techniques
of angel magic are almost all rooted in early grimoires, which until
recently have usually been associated by scholars and modern
practitioners exclusively with demonic magic.
The four hundred years from the 13th to 17th century is a period
where the grimoire or handbook of practical ceremonial magic
dominates magical procedure. Perhaps the most important
grimoires of this period were, from our point of view, the Sworn
Book of Honorius [Liber Sacer sive Juratus/, and the Lemegeton
{which includes within it the Goetia, the Art Theurgia Goetia and the
Almadel\. The oldest of these grimoires is probably the Sworn Book.
The Sacred or Sworn Book of Honorius
One ofthe earliest and most influential grimoires was Liber Sacer
sive Juratus, which literally means The Sacred or Sworn Book of
Honorius . The book was considered sacred by its author and many
of its owners because it contained techniques for calling the angels,
and for achieving the Beatific vision. The author is not the Pope
Honorius of later Faustian grimoires but an altogether more
interesting figure called ‘Honorius filius Euclid of Thebes’,
? A magician.
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Practical Angel Magic
The most familiar Euclid is Euclid of Megara? who devised the basic
theorems of geometry that all schoolchildren used to be obliged to
learn. Honorius, the author of the Sworn Book is referred to as the
son of Euclid of Thebes (probably the Thebes* in Greece not that of
Egypt). This is not the same Euclid, but a more shadowy figure who
may well have originally written in Greek.
The book opens with the mention of a convocation or meeting at
which 8115 Masters of magic assemble to decide how to resist a
papal plan to persecute magicians. This meeting, which caused the
Sworn Book to be written, drew its adepts from as far afield as
Athens, Tholetus (Toledo) and Naples, the later city being where the
convocation was held.
The Sworn Book was written by Honorius at the request of this
group of 811 Master Magicians, to preserve their secrets, and
allegedly with the help of the angel Hocroell®. Even at this point we
see magicians soliciting the help of angels in intellectual endeavour,
a theme that will continue to repeat itself over the next 800 years.
The date of composition of this grimoire is definitely before 1249’,
and the most likely date being during the papacy of Gregory IX
(1227-41) a pope who attempted to suppress magic and persecute
magicians, as he saw them as a threat to the authority of the
church. They were a threat because they purported to converse
directly with angels!
Three centuries later John Dee owned a copy of the Sworn Book,
and undoubtedly drew upon it for the design of his key sigil, the
Sigiltum Aemeth. Perhaps it was also the source of the idea that
prayers made to the angels could result in communication from
such beings with superior knowledge and intelligence.
It is also very suggestive that John Dee gave his first public lectures
on Euclid of Megara, and in fact contributed a Mathematical Preface
* We will refer tothe geometer asEuclid ofMegara, asthat ishow he was known in Dee's
time, although subsequent scholarship has discovered that the geometer and the
of Megara were not the same person.
Modern day Thivall. Interestingly Thebes is only about 40 km from Megara, in Greece.
* The number 811 has a symbolic meaning being the Greek numeration of IAO, a Gnostic
god name associated with Abraxas [I=10, A=1, 0=800]. Although IAO was in use ina
number of works on magic, it tends to suggest a Greek rather than a Hebrew origin for this
grimoire. Some manuscripts state thenumber was89magicians.
Possibly an angel ofthe zodiacal sign of Leo.
” William of Auvergne, Archbishop of Paris, made two references tothe Sworn Book inhis
book De Legibus. Therefore ithas to have existed before his death in 1249.
24
Practical Angel Magic
to the first edition of Euclid which he helped translate (with Henry
Billingsley) and publish in English in 1570. Euclid resurfaces much
later in 1651, when significantly a certain Captain Thomas Rudd
(1583-1665) published just the first six books of the geometry of
Euclid of Megara together with the same Preface by John Dee.
Both Rudd and Dee (who owned
a
copy) would have been familiar
with the Sworn Book of
Honorius
son of Euclid of Thebes. Is it
possible that their interest
aroused
in Euclid of Megara may have
initially been caused by a
confusion
of this Euclid with the Euclid of
Thebes?
In Dee's efforts to get intellectual satisfaction from the angels, piety
and cleanliness were paramount considerations. This grimoire
stresses the purity of its intent, and not just in order to preserve its
owners from possible ecclesiastical prosecution. In the opening
paragraphs it says “it is not possible that a wicked and unclean
man could work truly in this art; for men are not bound unto
spirits, but spirits are constrained against their will to answer clean
men and fulfil their requests.” This is a very important point. And
later it explains that “we call this book the Sacredor Sworn Book for
in it is contained 100 sacred names of God and thus [it is] sacred,
for it is made of holy things...it was consecrated by God.”
For Dee, the Sworn Book was very important. It was not just
concerned with the invocation of angels, but was the origin of the
Sigillum Aemeth (or Sigil of Truth) that is the key diagram engraved
on the wax tablets used on his Table of Practice, and on the wax
tablets used as supports under its legs*. This Sigil, which has a
complex geometry, and should be coloured according to very
specific rules, may even pre-date the Sworn Book. It also appeared
in one of Kircher’s books. The Sworn Book is therefore a prime
example of a grimoire which provided some of the basic rationale,
equipment, diagrams and techniques of angel magic.
The Sworn Book was very influential amongst a wider circle of
Elizabethan intellectuals, and it is interesting to note that Ben
Jonson (1573-1637), the playwright contemporary of Shakespeare,
was also the owner of one of the main surviving manuscript copies
of The Sworn Book.’ It is well known that Jonson was interested in
and well informed about alchemy, which can be seen from the detail
in his play The Alchemist. Howeverit is not so well known that he
® These tablets arestill preserved intheBritish Museum, and can beseen today.
° British Library manuscript Sloane MS 313.
25
Practical Angel Magic
was also interested in and practiced the angel magic contained in
the Sworn Book.
Giordano Bruno, who visited Dee, and probably read his copy of the
Sworn Book when he was in England in the early 1580s, actually
incorporated into his book on the Kabbalah, a character called
‘Onorio’ from Thebes: probably a sly reference to Honorius of
Thebes.
Heptameron or Magical Elements
This book by Peter de Abano (1250-1317), may have been written
around 1300, towards the end of his life. It contains the Latin
versions of conjurations to be found in the Goetia, and therefore is
probably one of the sources of that important grimoire. The
Heptameron was first printed in English in 1655'°, but was
undoubtedly know to Dee perhaps in the Latin version of 1496. Like
the Goetia, but unlike some of the other grimoires, it emphasises
the importance of an inscribed circle on the floor, “for they are
certain fortresses to defend the operators safe from the evil Spirits".
One of the interesting contributions that this grimoire makes to the
contents of the present book is its list of angelic powers and
objectives, These are very similar to those listed in the present
work, and the source of some very interesting transcriptional
mistakes in the manuscripts of the present work.
Armadel, Arbatel, Almadel
Note that the
Armadel, the
Arbatel, and the
Almadel are three
distinct and different grimoires despite the similarity of name. We
will deal with them in order.
Armadel'! might be the name of the author but it is more likely to
be a common noun. This grimoire has been very influential in the
history of angelic invocation. It opens with the seals of 7 angels:
Michael, Anael, Raphael, Gabriel, Cassiel, Sachiel, and Samael, the
first four'? of which also appear on the opening page of Dee's
manuscript of his very first Liber Mysteriorum?’’. Dee thought that
1° The Heptameron was contained in the 1655 English edition ofthe Fourth Book af Occult
Philosophy which was reprinted by Askin Publishers in 1978,
'* 4 translation ofa 17th century French manuscript ofthis grimoire by S L MacGregor
Mathers was edited by Francis King and published by RKP in 1980, That edition
seems
however to be a bit scrambled in terms of the order ofits chapters.
* Together with Uriel,
4 This begins inDecember
1581.
26
Practical Angel Magic
the relatively unknown angel Annael (Dee spelt it with a double ‘n}
was the angel presiding over the whole world (at least during Dee's
lifetime} and therefore the ruler of Michael, Gabriel, Raphael and
Uriel, the angeis of the four quarters, and the angels with whom
Dee was most keen to communicate.
The Arbatel dates from 1575 and is also entitled De Magia Veterum.
John Dee is known to have owned a copy of the Arbatel, to which he
makes several references in his Libri Mysteriorum, especially to the
spirit Och [one of the so called Olympic spirits who also occurs in
other grimoires]. The Arbatel of Magick was included in Agrippa’s
Fourth Book of Occult Philosophy’
However the most interesting of these three grimoires from the point
of view of angel magic is the Ars Almadel. This first appears in a
15 century manuscript in Florence's, ‘Almadel’ might be a word of
Arabic derivation, with Al- being the definite article ‘the’, plus madel
or mandel. Words from the major invocation?* of the Almadel also
appear in Dee’s Enochian calls, suggesting that either Dee or Kelly
may have used and adapted material from the Almadel. The
Almadel invocation: “I [am] the servant of the highest the same your
god Adonai Helomi & Pine” parallels Dee's Enochian “Lap zirdo Noco
MAD Hoath laida” which translates “for 1 am the servant of the
same your God the true worshipper of the Highest”.?
In addition, Dee and other practitioners of angel magic have utilised
magical equipment that was made of wax. The magic of the Almadel
is worked using a fascinating piece of magical apparatus called an
‘almadel’ or possibly a ‘mandel’. This is a square tablet of white wax,
with holy names and characters written upon it with a consecrated
pen. Its surface is inscribed with a large hexagram, which covers
most of the top of the tablet, with a triangle in the centre. Four
holes are drilled through the tablet, one in each corner. More wax
from the same source is then used to fashion four candles; each
with a small protrusion of wax (likea ‘foot), half way up the length
of the candle.
The four candles are placed in candlesticks, and positioned in a
“This volume contained just two essays byAgrippa plus two ofthe grimoires mentioned
above, another geomancy, and a commentary on spirits, a total of six separate books. A
complete modern typeset edition of the Fourth Book of Occult Philosaphy isdue to be
published in2005 byNicolas Hays.
Florence Il-il-24,
\ From Sloane MS 2731. See Peterson Goetia footnote page 153.
17 From Sloane MS 3191 48 Claves Angevicae
first Call.
27
Practical
Angel Magic
square pattern with the ‘feet’ all facing inward. The almadel itselfis
then placed between the candles, so that it rests on the four ‘feet’
and is thus elevated above the surface of the table of practice. A
small golden or silver talisman is then placed in the centre of the
almadel. An earthenware censor is placed on the table directly
underneath the almadel.
No less than four almadels must be made, each with its own four
candles and an earthen censor. Each is ascribed to a different
‘Altitude’ or ‘Chora’, and there is a different colour for each of the
four Altitudes. The same golden seal can be used in the operation of
each of the Altitudes.
The colour of the almadel belonging to each Chora!* differs:
first
Chora
= lily white.
second
Chora
= ted rose,
third
Chora
= green mixed with a white
silver colour.
fourth
Chora
= black mixed with a little
green.
Once you have chosen which angels (and thus which Altitude) you
wish to work with, you set up the almadel, light the candles, and
burn mastic in the censor. The smoke will rise against the bottom of
the wax tablet, and is forced to pass through the four holes. So you
have candles surrounded by channelled smoke as your arena for
the manifestation of the angel. It is within this smoke, and upon the
almadel and its golden talisman, that the angel in question should
manifest.
The equipment described by the angels for use in Dee’s Enochian
system of magic include an engraved wax tablet used as a support
for the scrying stone in which the angel manifests (as well as four
smaller tablets as support or insulation for the legs of the Table of
Practice). It would seem that Dee’s angel scrying equipment was
therefore very much part of the Almadel grimoire tradition.
Art Theurgia Goetia
This book is the second part of the Lemegeton. This grimoire draws
some of its angel seals from the first Book of Trithemius’
+ Although this word isusual transiated asAltitude itisprobably from the Biblical Greek
word, chara that means ‘an empty expanse, a room or 2 space orterritory (including its
inhabitants)’, Itisinteresting to speculate that ‘altitude’ might correspond to‘aethyr’ as well
as to‘chora’.
28
Practical Angel Magic
Steganographia, which was written around 1500 although not
published till 1606. The Theurgia Goetia is a very interesting name
for a grimoire, as it incorporates in one title the evocation of spirits
(Goetia} and the invocation of angels or other divine beings
(Theurgia}, helping to confirm our observation that the techniques of
both these procedures are almost identical. Most importantly, the
Theurgia Goetia gives the key method for calling and manifesting
spiritual creatures, with details of the sort of deserted location
required by the practitioner, and the use of the crystal stone.
Art Pauline
This forms Part Ill of the Lemegeton or Lesser Key of Solomon, The
key angel magic idea derived from this grimoire was the idea of a
wax ‘Table of Practice’ which no doubt helped in the concept or the
creation of Dee's Holy Table,
Trithemius /1462-1516]
Trithemius was a very important influence on John Dee and many
other magicians of his period. He was the mentor of Henry
Cornelius Agrippa who wrote the Three Books of Occult Philosophy, a
book that was probably the most influential and comprehensive
book on magic ever written. He not only wrote a short but important
text on the invocation of angels into a crystal, but also the
Steganographia, or the art of concealed writing, which doubles as
an intriguingtext on angel magic. Dee was so concerned to secure a
manuscript copy of this, that he paid a very high price for one.
Simon Forman (1552-1611)
The life of Simon Forman in some ways chronologically paralleled
that of John Dee, but at a much less respectable level. Forman was
primarily an astrologer and physician, however he too became
involved in angel magic in 1589. He got so proficient at it that in
Easter 1590, he even wrote his own guide to angel conjuration, with
formulas for deriving angelic names, and prayers used to call them.
Enough has been said to demonstrate the continuity of tradition
between the magic of the grimoires and the angel magic of John
Dee. Let us now look at Dee's application of these different magical
strands.
Practical Angel Magic
John Dee, Elizabethan Magus
John Dee [1527 - 1609] is the name that first comes to mind
when the subject of angel magic comes up, but in fact he was only
one of a long chain of relatively well-known English scholars,
lawyers, lords and literary men whose taste for angel magic caused
them to keep their own diaries of ‘Actions with Spirits’. Dee's story
is too well known to bear repeating here, but a few events need to
be drawn out to show how he fits into the line of transmission.
Dee's character is summed up by the motto on his Coat of Arms,
which appears at the end of his Letters Apologeticall that was
published in 1599. The motto was veritas praevalebit, or ‘truth
prevails'. This sums up Dee’s attitude to all his work. He was not
concerned with appearances he believed fervently in the truth.
When popular opinion whispered about his being a sorcerer, Dee
actually requested King James I to try him for sorcery, so that the
truth would come out. Considering that James | was very adverse to
any hint of witchcraft, Dee must have been either very certain that
the truth would prevail. Or maybe it just betrayed a naive trust in
the perspicacity of the English legal system.
According to his own note (in Sloane MS 3188) he began his interest
in angel magic and scrying in 1569 when he was 42. His first
experiments consisted in invoking the archangels Raphael and
Michael. From that date till his death in 1608 he pursued
knowledge through communication with angels and spirits, as well
as through the more conventional means of book collecting,
experimentation and discussion with his peers, His own output of
words was considerable. As we explain in the Bibliography, he was
capable of keeping as many as three parallel diaries going at the
same time, plus the
writing of
mumerous
books and
correspondence. We however are interested in the survival and
subsequent transmission of just one of his most secret books.
Tale of a Chest: the survival offour key books
Some years after Dee’s death in 1608 a sale was held of his
remaining books and furniture. At this sale was John Woodall
(1570-1643) a ‘Paracelsian surgeon’ who later recognised and
helped abate the causes of scurvy. One of the most influential
medical books of the time was The Surgeon's Mate, written by John
Woodall and first published in 1617. This was the first textbook in
any language for the guidance of ship surgeons on long voyages.
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Practical Angel Magic
Unique when it was published, The Surgeon's Mate is neither a
comprehensive surgical nor a complete medical treatise, but a
textbook to guide novice physicians and inexperienced surgeons
who might be expected to treat medical and surgical emergencies
peculiar to ships far from land for prolonged periods of time and
under tropical conditions. Although Woodall's text was written
chiefly for young sea surgeons, it was addressed to a much wider
readership because of its treatises on gunshot wounds, gangrene
and the plague. The book gained immediate success and was
reprinted in 1639, 1653 and 1655. Because it was so universally
used by ship surgeons sailing around the world, most of the copies
were worn out or lost at sea in the course of time and only eleven
copies are now known to exist of the many that were printed.
Woodall's other appointments included election as surgeon to St.
Bartholomew's Hospital in 1616, and the promotion in the Barber-
Surgeons Company
to Examiner in
1626,
Warden in 1627 and
Master in 1633. At St. Bartholomew's he was a colleague of Sir
William Harvey, the discoverer of the circulation of blood.
The year 1626 was noteworthy both for reform and Woodall's
pocket. First, the Privy Council decided to pay the Barber-Surgeons
Company fixed allowances to furnish medical chests for both the
army and navy; and second, the Company requested Woodall to
supervise their provision, in addition to his long-standing
commitment to supply the East India sea chests.
Despite his dismissal as Surgeon General to the East India
Company in 1635 for economic reasons, he retained a monopoly on
supplying the Company's medical chests until 1643, the year of his
death at about the age of 73, presumably in London!?,
Woodall was obviously a man obsessed by chests, particularly
travelling ones, so it is not surprising that at the sale of Dee’s goods
he bought a particularly fine cedar wood chest ‘about a yard & half
long’ (1.37 metres) with a ‘lock & hinges, being of extraordinary
neate worke’. Now this chest had a substantial secret draw which
neither Woodall nor the next 3 owners were aware of, which is very
strange considering Woodall's professional familiarity with chests.
When John Woodall died in 1643, the chest passed to his son
Thomas Woodall, Sargeant Surgeon to King Charles Il. Ironically
John Woodall was also an intimate friend of Elias Ashmole, and so
9 See“JohnWoodall. Paracelsian Surgeon’, in: Ambir10(1962), 108-118,
31
Practical Angel Magic
it is almost as if the contents of the chest were destined to
eventually reach Ashmole's hands, but failed to do so at this point
in time. Instead Thomas Woodall sold the chest, along with other
household goods, to a ‘jjoyner’ (a carpenter who specialised in
furniture) whose shop was on a corner of Adie Street?® in the city of
London.
Map of London in1593 at
thepeak ofJohn Dee's career. AdieStreet tevisible atthetopright
Robert Jones was a confectioner, who lived at the sign of the Plow (a
public house) in Lombard Street, near to the present Bank of
England. One day in the same year that Thomas Woodall died, he
was taken shopping by his wife Susannah Jones, in search of
‘houschold stuff’, They visited Adle Street and bought the chest
from the joiner’s shop.
2° Adie Street used to be a westerly continuation ofSilver Street, now disappeared. Itisnow
called ‘Addie’ street and is not farfrom the Thames.
32
Practical Angel Magic
Twenty years after they bought the chest (in 1662) Susannah and
her husband were moving it from its usual place when they thought
they heard ‘some loose thing rattle in it’ at the bottom right hand
end. Mr Jones therefore “thrust a piece of iron into a small crevice
at the bottom of the chest, and thereupon appeared a private
drawer, which being drawn out, therein were found divers Books in
manuscript, and papers, together with a little box, and therein a
Chaplet of olive beades, and a cross of the same wood, hanging at
the end of them”™?!.
They had found Dee's secret drawer and in it Dee’s most precious
manuscript books, papers and his olive wood rosary, 54 years after
Dee's death. However they did not consider the books to be of any
value, as they could not understand then. In due course their maid
used up about half of the papers to light fires??, and for other
household uses. When the Joneses finally noticed this they decided
to keep the rest of the books and papers rather more safely. It is
intriguing to think, that despite the quantity of Dee’s manuscripts
which have survived the intervening 400 years, that a goodly
proportion were destroyed by this unfortunate serving maid [from
our calculations, perhaps as many as seven of the 28 manuscript
books written by Dee were so destroyed].
Two years later Robert Jones died. A year later in 1666 the Great
Fire of London burned out the area where they lived. The chest was
too heavy to move, and so it was also destroyed by the fire, but Mrs
Jones had the good sense to carry the books out of her house with
the rest of her household goods, to the nearby open fields of
Moorfields* about a mile away, After that she took much greater
care of the books.
A few years later, Mrs Jones re-married, this time to a Mr Thomas
Wale, one of the Warders in the Tower of London. She took the
remaining books and papers with her. Mr Wale was however more
curious about the papers and books than her first husband, and so
sent them to his good friend the antiquary Elias Ashmole (1617 -
1692). Ashmole was an important scholar and collector of the
period. It was later Ashmole’s collection of artefacts that was to
form the basis of Oxford's
Ashmolean
Museum, whilst his books
helped augment the Bodleian Library in the same city.
2! Ashmole’s note written atthe front ofSloane MS 3188,
2 To light ‘pyres’, not tomake ples asrendered by one commentator.
7 Not ‘Moon fields’ asone commentator would have it.
Practical
Angel Magic
In fact it was Ashmole's servant Samuel Storey who collected the
parcel of Dee's manuscripts from the Wale’s house on 20th August
1672 and delivered it to Ashmole who was then staying with Dr
William Lilly at Hersham [near Esher] in Surrey.
Lilly was a close friend of Ashmole's, a well known astrologer, and
also a practitioner of angel magic.
You can imagine Ashmole’s reaction when he discovered that this
collection of manuscripts contained four of Dee's key angel magic
books in manuscript. He subsequently painstakingly copied these
out by hand.
Dee’s Key Manuscripts
The manuscript books in the chest were:
. Libri Mysteriorum I- V
. The 48 Claves Angelicae
|, Liber Scientiae, Auxilii
& Victoriae Terrestris
. De Heptarchia Mystica (Collectaneorum Liber Primus), and
one
5, A Book ofInvocations or Calls
The first manuscript was Dee's Spiritual Diaries for 1581 to 1583, a
day-to-day record of his scrying with Edward Kelly?5. The other four
were the fruits of that scrying.
Ashmole later bound the last 4 books up in one volume (Sloane MS
3191), which were therefore separated from the day by day scrying
of the Spiritual Diaries, as he could see that they were the end
result of Dee's system, rather than the painstaking scrying that
produced it.
On the Sth September the same year (1672) when Ashmole had
returned to London, Thomas Wale called upon him, at his office in
the Excise Office in Broad Street (just a short walk from where his
wife had originally found the chest). They made a deal and Ashmole
exchanged a new copy of his Institution, Lawes & Ceremonies of the
most Noble Order of the Garter for Dee's five manuscript books.
Ashmole undoubtedly got the better part of the bargain, and,
probably feeling a little guilty, also offered Thomas Wales’ son a job
as one of his Deputies at the Excise Office (the predecessor of the
**These copies byAshmole are now Sloane MS 3678 inthe British Library.
®°Now published asJohn Dee's Five Books ofMystery, edited byJoseph Peterson, Weiser,
2003
34
Practical Ange! Magic
modern government department of Customs & Excise) for the then
good salary of £80 per year.
Of the 4 manuscripts that Ashmole bound together, three are now
well known (see the Bibliography for details of their modern
editions), but the last book has remained obscure.
A Book of Invocations or Calls
The last of the books found in the chest is the one of importance to
us. This last manuscript was described by Ashmole (in Sloane MS
3188) as “a booke of invocations or Calls, beginning with the
squares fill[ejd with letters, about the black cross”. It does not have
@ title, but is sometimes referred to as the Booke of Invocations or
Calls, or by the title of the table found at the beginning, Clavicula
Tabularum Enochi, or as Tabula Bonorum Angelorum Invocationes, It
is also sometimes referred to and as The Book of Supplications or
Invocations. All these are different names for the same manuscript.
It was written in Latin and had just over 9000 words, and as we
shall see below, is in fact the immediate predecessor of the
manuscript that is here transcribed, which is more than ten times
longer, The Latin manuscript is now bound up in the British
Library as part of Sloane MS 3191 and begins at folio 58r with the
opening lines:
“Fundamentalis ad DEVM Supplicatio, et Obtestatio pro Angelorum
Bonorum, benigno, habendo Ministerio”
This is however only the title of the first prayer. This manuscript
consists of:
a. A circular diagram of the 49
Angelorum
Bonorum or Good
Angels.
b. Two Angelic Tables containing 624+20 letters, from which
were drawn a number of angelic names and names of god. The first
table in the
manuscript
is marked as
incorrect, and the
second
table noted as corrected Die Luna [Monday] 20 Aprilis, 1587 by the
angel Raphael. These tables are the key to the whole manuscript,
* This corrected Table appears again inonly oneofthe manuscripts ofour present book,
which isSloane 307. In this form it represents the most correct version ofthis table, from
Dee's point of view, and isin many ways different tothe uncorrected version copied by
Mathers and presented in the published Golden Dawn papers, and many later books on
Enochian
Magic based onthese.
35
Practical Angel Magic
c. An opening ‘Fundamental Prayer to God and entreaty for the
benign ministry of the Good Angels. This, like the following
invocations, specifically includes Dee’s name as the supplicant?’;
“I, John Dee, your unworthy servant...most humbly and faithfully
ask you to favour and assist me...”
This inclusion makes it certain that these were the invocations that
Dee prepared or received and which he used for his own personal
invocations.
d. A list of the names of the 24 Seniors® assembled from the
central 20 letters of the preceding Angelic Table. These 24 Seniors
are grouped according to the 4
compass
directions, East, South,
West and North, 6 per direction?’, The manuscript includes four
Addresses or prayers to the Six Seniors of each of the four compass
directions
6 Next there are lists of 128 lesser Good Angels (together with
an equivalent number of corresponding Malevolent angels to
balance them). It is instructive that although later writers have
characterised Dee as high minded and only interested in angels of
light, in fact when you get to the heart of his system you see that he
is equally prepared to deal with both Good and Malevolent spiritual
creatures, without being unduly worried by the dualism introduced
by the Church's thinking on the subject.
For Dee it was a question of getting accurate information, and in
doing so he saw that the universe was balanced, not lob-sided.
Each group of 16 angels (plus 16 malevolent angels) was qualified
to perform certain specific tasks, or give specific information.
This list of angelic competencies is important for several reasons.
First it led to some scribal errors, which have enabled us to identify
the relationship of the three manuscripts used in the transcription
of the present book. Secondly it is interesting to see the list of
magical objectives in which John Dee was interested, and for which
these angels were supposedly skilled*°. In brief these were:
7 This feature does not occur elsewhere amongst Dee's papers. Therefore these invocations
were obviously of the utmost personal importance to him.
78‘Seniors’ isa term mentioned byDee asbeing specifically derived from Revelations, the
Apocalypse of St John. In fact itappears as the 24 ‘elders’ inchapter 4, verse 4 of the King
James Version (which was only published after Dee's scrying sessions). Dee seems as
interested In Revelations with Its frequent mention of angels, as Aleister Crowley was in it,
with its mention of the Beast 666.
9 An interesting, but probably coincidental, similarity isthat the main ring ofthe Chinese
feng shui compass is also divided in the same way into 24 equal sectors.
™ See alsoAppendix1.
36
Practical Angel Magic
ij Medicine and the cure of sickness (or in the case of the 16
malevolent spirits, the bringing of sickness).
ii) The discovery, collecting, use and intrinsic powers of metals,
also the combining of stones and their powers |in short alchemy in
the widest sense].
iii) Skill in Transformations.
iv) Comprehending the species and uses of the living creatures
in each of the four Elements.
vy) Skill in dealing with mixed natures and other natural secrets
(Natural Magic).
vi) Changing of place.
vii) | Mechanical Arts
viii) Understanding the secrets of all men,
including
their
inclinations, actions, circumstances, and good or evil deeds.
This list is strangely limited, and indicative of Dee’s desire to use
the angels to further his scientific knowledge. The last objective
could however have been of use in Dee's brief as an ‘intelligencer’ or
Spy.
The Present Manuscript
It is clear that the present manuscript is a working expansion of the
Book of Invocations or Calls, the last of the four manuscript books
found in Dee’s secret chest. It is for this reason that we have gone
into so much detail concerning its provenance.
Someone had access to this manuscript either before it was ‘lost’ to
the world in the chestin 1608, or after it was recovered in 1662.
They translated its contents out of Latin and then expanded the
invocations more than tenfold. They also included considerably
more explicit detail as to how the angelic names were derived from
the Table, and how they were to be used. Also, very importantly,
whilst Dee included both the correct and an uncorrected Table of
the Good Angels at the front of the Latin manuscript, the present
English text discards the incorrect material and just provides the
corrected Table of Practice. This Table thus supersedes all other
versions of these Tables, and particularly those used by the Golden
Dawn. The
Golden Dawn
version, via Regardie
has been
subsequently repeated by many modern authors. The cells in the
Tables in those books sometimes include both correct and incorrect
letters within the same square. It is clear that Dee did not do this.
37
Practical
Angel Magic
Dating and Du Bartas
In the first page of the prologue to the present manuscript, mention
is made of a writer called Du Bartas and his works, and elaboration
is called for to provide further context for the manuscripts.
Guillaume De Salluste, Seigneur Du Bartas, lived from 1544-1592.
In 1578 at the age of 34 he published his seminal work La Semaine;
ou, Creation du Monde a hugely successful epic rhyming poetic work
describing creation and the early Biblical tales of Genesis over a
period of seven days, but mirroring the Creation from a Protestant
viewpoint.
La Semaine was translated into Latin and many modern European
tongues and widely distributed, being a ‘blockbuster’ bestseller of
its time. This was probably the best-known literary treatment of the
Fall story before Milton's, which eclipsed it. The Fall story of course
helped to introduce the problems of duality into the practice of
magic. La Semaine’s seminal influence on his classic work the
Inferno was acknowledged by Dante Allegheri.
During the period 1579-92 Guillaume De Salluste worked for the
French diplomatic service, being stationed between the courts of
Queen Elizabeth I of England, King James of Scotland, and the King
of Denmark, a position that was doubtless helped by the
widespread influence of La Semaine. De Salluste also published a
translation into French of Ovid's Metamorphoses in 1586, which has
magical overtones, and a work entitled Urania or the Heavenly Muse
in 1589,
It is very easy to speculate that this influential figure would have
been interested in, and quite possibly involved with magicians of
the time, as he certainly moved in the same circles as John Dee.
Because our present text specifically mentions Du Bartas, it
provides us
with a tentative
dating. As
1605 was the first
publication date in English of La Semaine, this is probably the
earliest date the present manuscript could have been written*'. At
that date, Du Bartas would have been a controversial reference, and
therefore most likely to have been included if the manuscript was
written just after 1605.
The Contents of the Manuscript
It seems from
examination of
changes and
corrections in both
>* Ofcourse itispossible that the present author might have seen anearlier French edition.
38
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manuscripts, that Sloane MS 307 is the earlier manuscript, and
that Sloane MS 3821 is a copy made for Elias Ashmole. Sloane MS
307 is the only manuscript which contains the key table at the
beginning, and therefore it is likely to have been the original copy.
The handwriting of a few pages of prayers at the end of Sloane MS
3821 is certainly Ashmole’s. Ashmole had painstakingly copied
many of Dee’s works himself.
In the front of Sloane MS 3821 is a contents list written in another
17* century hand. This clearly shows that The Practice of the Tables
is just the first part of this manuscript, and the rest, though
apparently related, is not part of it. In fact the later section clearly
relates to another set of magical operations which we plan to cover
in a future volume in this Sourceworks of Ceremonial Magic series,
It is worthwhile transcribing the items in
this
contents list,
Numbering has been added to provide clarity:
1 The Practise of the Tables — fojlio}, 1.
2 Operations of the East Angle of the Air by Invocation made to
the Royal Spirit Oriens — fo[lio]. 21792.
3 Celestial Confirmations of Terrestrial Observations by certain
select powerfull Contractures[?] drawn from the Seven Sarzod[?]
Intelligences — folio]. 245.
4 Humble Supplication to Almighty God*s - fojlio]. 281.
5 Enoch's Prayer“ - foflio]. 286.
6 Michael Nostradamus’s Epistle to his Son in his Book of
Prophecies from Salon [dated] Mar 1 1555 and to Henry the 2[n|]d
King of France June 27. 15585 — folio]. 297.
7 A Select Treatise as it was first discovered to the Egyptian
Magi...from ancient to modern Ages ~ fo/lio|.323.
® This consists ofoperations foreach ofthefour Angles oftheTable (under thejurisdiction
of Oriens, Paymon, Egin and Amaymon) and operations forthe 7 days ofthe week running
from Saturn to Venus in the traditional weekly order. This has a different folio sequence,
and has not been included in the present work, but will form part ofa future volume.
» This prayer isinAshmole’s handwriting.
* This prayer isinAshmole’s handwriting.
3°Not too much importance should beattached tothe inclusion ofthese two transcriptions
of Nostradamus’ letters (which were available inprint anyway) as itwas common practice
amongst collectors’ bookbinders tosometimes bind completely unrelated material inthe
same volume.
39
Practical
Angel Magic
The original folio
numbers listed in
this contents
list have since
been superseded by a Library renumbering. The renumbering
however obscures the separateness of these items, which is clear
here,
We know that Sloane MS 307 is the earlier manuscript, and that
Sloane MS 3821 is a copy made by Elias Ashmole. The text of both
is parallel till folio 158 of Sloane MS 3821. Therefore the material
after this folio number was added later.
At this point Sloane MS 307 ends, but Sloane MS 3821 continues
with further Operations for each of the four Angles of the Table
{under the jurisdiction of Oriens, Paymon, Egin and Amaymon) and
operations for the 7 days of the week running from Saturn to Venus
in the traditional weekly order, which is not at all like the structure
of the first part, Also as we have seen, although the modern folio
sequence continues uninterrupted, an earlier folio numbering
sequence begins at folio 1 with the Operations of the East Angle,
confirmation of the separate nature of this item.
After this are bound in two prayers transcribed by Ashmole. These
are addressed respectively to Almighty God and the prophet Enoch,
and as they were obviously used by Ashmole in his own angel
magic, so they have been here transcribed.
The Author of the Manuscript
The question then is who created Sloane MS 307, which is in effect
an extensive expansion of the original Dee manuscript found in
Dee’s chest. Tentatively we would like to suggest that one strong
candidate is Thomas Rudd.
In 1570, just one year after Dee took up invoking the angels, a
certain ‘T.R.’ who may have been ‘Thomas Rudd’ was involved in the
transcription and publishing of Johann Weyer’s Pseudomonarchia
Daemonum". This book, a seminal magical text of the period, has
the same roots as the Goetia, as it replicates fairly closely the list of
the 72 spirits of the Goetia. It is also a source of some of the
techniques of angel magic.
There were at least another two Thomas Rudds during this period,
and because of the similarity between their interests it is likely they
were father and son. At least one, and possibly both, knew Dee.
The first Thomas Rudd, who was a doctor, lived from 1583 to 1656.
On 19th October 1605, just three years before Dee's death, Thomas
36 Johann Weyer (1515-1588) was a pupil of Henry Comelius Agrippa.
40
Practical Angel Magic
Rudd wrote a letter to Dee about alchemical vitriol. It is conceivable
that Dee also shared his work on angel magic as well as alchemy
with the young Rudd. If so, then this Rudd may have made a copy
of the Book of Invocations or Calls before Dee’s death. Certainly Dr
Thomas Rudd was heavily involved in angel magic. This suggests a
creation date for Sloane MS 307 between 1605 and 1608.
In 1651, Thomas Rudd published an edition of Dee’s Mathematical
Preface to Euclid, It is tempting to think this is the son of the
Thomas Rudd who knew Dee. This Thomas Rudd styles himself as
‘Captain’. This would tie in with a considerable knowledge of
navigation, which was another of Dee's well known areas of
considerable expertise and interest. It can hardly be a coincidence
that not only is the mathematical preface to this work written by
Dee, but the book published by Rudd is an edition of Euclid.
Yet another book on geometry (this time the geometry of gunnery)
was published by Captain Thomas Rudd in 1668, It is very likely
that Captain Thomas Rudd was the son of Dr Thomas Rudd, and
that both of them had a serious interest in the practice of angel
magic.
Because of his association with Rudd, it is worth mentioning Peter
Smart. Smart, who flourished around 1699-1714, was the copyist
who transcribed some of Thomas Rudd's manuscripts’ at the end
of the 17th century, and who also claimed to have transcribed one
of Dee's manuscripts,"
A second candidate for the authorship of Sloane MS 307 is Richard
Napier, rector of Great Linford (a relative of John Napier, the
inventor of logarithms) who was also definitely a practitioner of
angel magic and who met Dee through their joint interest in
mathematics. He dined with Dee on at least one occasion®?. Napier
was a pupil and colleague in astrology and magic of Simon Forman.
As a result of this dinner with Napier, Dee and Forman also met
and dined some 24 days later.
Dee's patron Queen Elizabeth I had died just the year before and
Dee was feeling his mortality, and probably looking for someone to
whom he could pass his work and precious manuscripts and books.
» Harley
MSS 6481-6486,
% More likely tohave been a manuscript owned by Dee, rather than written by him. This
es later published under thevery misteading titleThe Rasicrucian Secrets ofDr John Dee.
2nd July 1604.
41
Practical
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So Napier might have had access to his precious Book of Invocations
or Calls during this period.
This helps with the dating of Sloane MS 307 which was therefore
probably expanded from Dee's manuscript cither:
a) Between 1605 and before Dee’s death in 1608, by someone like
Rudd or Napier whom Dee saw as a potential collaborator, or
b) After the discovery of Dee’s chest in 1662 but before Ashmole’s
death in 1692, by someone who had never met Dee.
Because of the topicality of the Du Bartas reference, the first of
these two possibilities is definitely the most likely.
42
Practical Angel Magic
Aristocratic Angel Magic after the Sixteenth Century
After Dee’s death in December 1608,” a number of his books
and manuscripts were scattered (except the four key manuscripts
hidden away in the chest). By 1626, Dee’s library was pillaged, but
the remainder was still unsold due to ongoing litigation. Some of
Dee’s books and manuscripts were finally acquired by Sir Robert
Cotton, who, after his death in 1631, left them to his son Sir
Thomas Cotton.*! Amongst these was the manuscript of the later
Libri Mysteriorum that was published by Casaubon as A True &
Faithful Relation...*?.
Around this time, copies of grimoires such as the Lemegeton, the
Armadel and the Ars Notoria* that had been known to Dee in
manuscript form began circulating and even appearing in print,
attesting to an increasing interest in angelic and demonic evocation,
Robert Turner, who lived 1620 - 1665(?), and who should not be
confused with the late 20th century Robert Turner who had the
same interests, began translating and publishing a number of these
grimoires. Several of them were published in 1655 as part of the
Fourth Book of Occult Philosophy** which was attributed to Agrippa.
Elias Ashmole (1617-1692)
Ashmole is the man more than any other, who we can thank for the
preservation of Dee’s work, and who in his own right attempted a
series of experiments in angel magic based on Dee's techniques. In
1646 Ashmole met the astrologer William Lilly (1602-1681) and they
became firm friends, staying for long periods at each other's houses.
They soon began to share their interests in both astrology and
magic and were later to experiment together with some of the
techniques of angel magic. Ashmole was eager to learn all he could
about these techniques. Lilly knew, and may have introduced
Ashmole, early in their relationship, to someone called William
Edward Fenton suggests that Dee died instead on 26February 1609 onthe basis ofJohn
Pontoys’ diary entry which shows a death’s head and ‘Jno Dee [shown as a triangle], hor[a}
3.a.m.’ Pontoys was the beneficiary of Dee's library, and this entry isjust as likely to have
been the record of a post mortem appearance of Dee to Pontoys in a dream, especially
considering the carelessness with which Pontoys appears to have treated Dee's library.
“ Some 69 years later these were in turn left tothe British Museum.
~ Firstrepublished
byAskin Publishers in1973.
© Published 1657.
* Publishedin1655 and reprintedin1978 by Askin Publishers.
43
Practical Angel Magic
Hodges who
regularly called
the angels Raphael,
Gabriel and
Uriel.
Ashmole also received a number of Simon Forman’s papers, after
his death (probably including his detailed manuscript on angel
magic) from the son of Sir Richard Napier, who inherited them from
Richard Napier, the rector of Great Linford, who in turn was
Forman’s pupil and colleague.
Ever interested
in practical
results, on 27th
September 1652
Ashmole writes “I
came
to Mr. Jo. Tompson, who
dwelt near Dove
Bridge; he used to call |ie.
summon
spirits or angels], and had
angelic] responses in a soft voice”.
In 1659 Meric Casaubon published A True and Faithful Relation...
which consisted of Dee's later Libri Mysteriorum. Although he had
been interested in angel magic for over 20 years it was strangely not
till around 1670 that Ashmole borrowed some of Dee's original
manuscripts from Sir Thomas Cotton.
The year after Meric Casaubon died in 1671 was the turning point
for Ashmole. On Ist August 1672 his servant brought the 4
manuscripts hidden since 1608 in Dee's secret chest to Ashmole, as
we have related above, He was staying with Lilly at the time, You
can imagine how they eagerly devoured these manuscripts together.
A few months after on 26th October 1672, Ashmole began to
painstakingly transcribe Dee's early Spiritual Diaries, or Libri
Mysteriorum. Simultaneously Ashmole began his own Actions with
Spirits that he persisted with till at least 1676. The record of these
experiments still exists and contains details of a number of
interesting, and often very physical, poltergeist and other magical
phenomena.
On 13th August 1674 Ashmole records triumphantly that he has
completed his transcription of Dee’s early Libri Mysteriorum. In the
same year the British Museum, which was to be the final resting
place of these manuscripts, was founded, The BM, as it has been
affectionately called by generations of scholars had its origins in the
collections of the Royal Society. It is amusing to note that this
organisation, which is credited with the founding of experimental
and scientific method in England, has also become the eventual
custodian of the most important manuscripts and traditions of
angel magic in England.
© see Lilly's History, 1774, pp. 49-50.
44
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Baron Somers of Evesham (1651-1716)
John Somers (or Sommers) was Lord Chancellor of England. It is no
surprise to discover that he was born near Worcester. He was the
eldest son of John Somers, an attorney in a large practice in that
town, who had formerly fought on the site of the Parliament. After
being at school at Worcester he was entered as a ‘gentleman
commoner’ at Trinity College, Oxford, and afterwards studied law
under Sir Francis Winnington, and joined the Middle Temple. He
was the author of a major reference book of the time, the History of
the Succession of the Crown of England, collected out of Records, &c.
His interest in the descent of the monarchy reflected Dee's interest
in proving that Elizabeth I was heir to the titles of various lands
other than England.
In May 1689 Somers was made Solicitor-General, and became King
William III's most confidential adviser. He was soon after appointed
Attorney-General, and in that capacity strongly opposed the bill for
the regulation of trials in cases of high treason, On the 23rd of
March 1693, Somers was appointed Lord-Keeper, with the then very
significant pension of £2000 a year,** and at the same time was
made a Privy Councillor. He had previously been knighted. Somers
then became the most prominent member of the Junto, the small
council that comprised the chief members of the Whig party. When
William III left in 1695 to take command of the army in the
Netherlands, Somers was made one of the seven lords-justices to
whom the
administration of the
whole kingdom
was entrusted
during his absence.
In April 1697 Somers was made Lord Chancellor, and was created a
peer with the title of Baron Somers of Evesham (a town very near
Worcester), His connection with, and financing of, the notorious
pirate Captain William Kidd adds an interesting dimension to his
character, but caused a parliamentary vote of censure. The vote
went in his favour. On the subject of the Irish forfeitures another
parliamentary attack was made on him, with a motion being
brought forward to request the king to remove Somers from his
counsels and presence for ever; but this was also rejected by a large
majority, However in consequence of the incessant agitation William
finally requested Somers to resign; this he refused to do, but gave
up his seals of office to William's messenger. In 1701 he was
impeached by the Commons on account of the part he had taken in
the negotiations relating to the Partition Treaty in 1698, but the
“ Eighty pounds a year was considered a good income.
45
Practical Angel Magic
impeachment was voted upon, and later dismissed.
On the death of the king, Somers retired almost entirely into private
life. From then on he devoted himself to his other passion, angel
magic, In fact it is recorded in the catalogue entry for Sloane MS
3821, that he was one of the owners of the manuscript here
transcribed. He took a totally scientific interest in many things
including angel magic.
His scientific approach is confirmed by the fact that he was
president of the Royal Society from 1699 to 1704. He was made
president of the council of the Royal Society in 1708 upon the
return of the Whigs to power, and retained the office until their
downfall in 1710. He died on the 26th of April 1716. Somers was
never married, but left two sisters, of whom the eldest, Mary,
married Charles Cocks, whose grandson, became the second Lord
Somers.
Sir Joseph Jekyll [1663 — 1738], Master of the Rolls
Somers’ second sister married Sir Joseph Jekyll, who in turn
inherited many of Somer’s magical books and manuscripts,
including Sloane
MS 3821. He also lived in
Worcestershire,
and
took up Somers’ interest in angel magic. Jekyll was also an
eminent lawyer, like Somers, and appointed Master of the Rolls. He
owned a number of manuscripts by Dee and many others about
angel magic, many of which he had inherited from Somers. On his
death his huge library was sold by auction on 21 January 1740.
You can appreciate its size from the fact that the auction lasted for
sixteen days. One of the keenest bidders at this auction was Sir
Hans Sloane.
Sir Hans Sloane [1660-1753]
The present manuscript Sloane MS 3821, plus almost all the other
key angel magic manuscripts were bought by Sir Hans Sloane at Sir
Joseph Jekyll’s sale. Sloane was an ardent collector, but also
fascinated by magic and scrying. He also knew Somers well, and
shared his interest in angel magic, as is proved by the
correspondence between them*’. Sloane has always been looked
upon as merely a collector, but in fact he was passionately
interested in the magical techniques preserved in the manuscripts
he collected.
” Sloane MS 4042 f.159 and Sloane MS 4061 ff,27-33 consist ofletters from John
Sommers toSir Hans Sloane dated 1710.
46
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Goodwin Wharton [1653-1704]
One of the most important Whigs of the time was Goodwin Wharton
who definitely knew Somers (and also probably knew Jekyll), and
who rose, after many false starts, to eventually become Lord
Admiral.
Wharton was described by Keith Thomas ** as “continuously
engaged in a treasure quest for which he enlisted sprits, fairies and
the latest resources of contemporary technology”. He is even
credited with inventing diving gear to try and raise sunken treasure.
His kinsman, Richard Wharton, was not known to share Goodwin's
talent for speaking to angels and disembodied spirits, but got
involved with his many commercial and speculative ventures,
especially searching for sunken treasure, and showed that he was
equally zealous in looking for treasure and profit.
In 1683 a friend of Goodwin Wharton shared with him “a method,
which he had found among his father’s papers for conversing with
good angels.” Wharton does not say who this was in his Diaries, but
it is an intriguing possibility, and some evidence, that it might have
been William Lilly's son, thus connecting Wharton's first efforts at
angel magic with our present manuscript. After this initial
encounter, Wharton became more serious about angel magic, and
learned his angel magic from a contact of Mary Paris, his long term
companion, seer and bedfellow. His association with Mary Paris was
a saga that in some respected reflected Dee's relationship with
Kelly. Communication with other spiritual creatures, including the
Queen of the fairies, was part of Wharton's passionate interests
encouraged by Mary Paris. However such interests did not prevent
him, and may even have helped, his final promotion to Lord Admiral
of England.
Foundation of the British Museum
Sir Hans Sloane's angel magic manuscripts arrived in the British
Museum in
1753, upon
Sloane's death,
forming the Sloane
collection in what is now the British Library. At this point the
passing on of these angel magic manuscripts from one scholar
magician to another ceases, But a wider range of readers and
scholar magicians now had access to these key manuscripts.
* Keith Thomas inReligion and the Decline ofMagic, p.281.
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Resurgence of Magic: The Impact of the Golden Dawn
Magical practice resurfaced at the end of the Nineteenth
century in the form of an organisation known as the Hermetic Order
of the Golden Dawn, whose members numbered amongst them
many well know names such W B Yeats, the poet, Florence Farr the
actress, and Annie Horniman the tea heiress. To understand where
the Golden Dawn sprung from we have to pick up the angel magic
thread again.
Frederick Hockley (1808 - 1885)
In the nineteenth century, one of the most influential angel scryers
was Frederick Hockley. He was part of the direct line of
transmission of angel invocatory techniques, and owned and used
Thomas Rudd's 18 Angelic Calls. His scrying generated 30 volumes
of conversations with angelic beings. Hockley in turn influenced the
late 19th century founders of the Golden Dawn. He was friends with
both Kenneth Mackenzie and the Reverend W. A. Ayton, a colleague
of Wynn Westcott within the SRIA (Societas Rosicruciana in Anglia).
Hockley is credited, in the History Lecture written by Westcott for
members of the Hermetic Order of Golden Dawn, along with
Mackenzie and Eliphas Levi, with being one of the adepts who
influenced the founding of the Golden Dawn.
It is Hockley who effectively passed the traditions of angel magic to
the founders of the Golden Dawn. From Hockley, who was working
with both Dr Rudd's angel magic and the Key of Solomon, the
material was bequeathed to Kenneth Mackenzie, a freemason and
member of the SRIA. Mackenzie was also a close friend of the
famed French occultist Eliphas Levi (Louis Alphonse Constant) and
the Reverend Ayton. Ayton also worked with Mackenzie in the
Society of Eight, an occult order founded by Mackenzie in 1883.
Another member of the Society of Eight was Frederick Holland, who
was also a member of SRIA, and interestingly gave Mathers his first
instruction in the Kabbalah.
Reverend William Alexander Ayton (1816-1909)
Ayton was one of the early members of the Golden Dawn. He was
72 when he joined, and brought a wealth of knowledge and
experience with him to the Order. Mathers introduced Ayton to W
B Yeats, the poet, with the words “He unites us to the great adepts
48
Practical Angel Magic
of the past", referring to
his
friendships with
both Kenneth
Mackenzie and Eliphas Levi.
Ayton was a strict vegetarian, being a member of the Vegetarian
Society, which also required abstinence from alcohol and tobacco of
its members. It was Ayton who actually married Mathers to Mina
Bergson. Ayton had known Wynn Westcott for some years when he
joined the Golden Dawn, and remained in touch with him after
leaving in 1903, He was also one of the chiefs of the Stella
Matutina from 1903 until his death in 1909.
Wynn Westcott (1848-1925)
Wynn Westcott was one of the three founders of the Golden Dawn.
Many people have credited S.L. MacGregor Mathers with being the
main creator of the rituals of the Golden Dawn, but in fact Westcott
was probably just as active, certainly on a day to day basis.
The creation of the Golden Dawn has been well documented
elsewhere’? and does not need to be outlined here. Westcott was
already well-established as an occultist by this time, having become
a member of SRIA in 1880, and knowing such figures as Ayton and
Kenneth Mackenzie from this period. In 1892 Westcott became the
Supreme Magus of the SRIA, and this position brought him into
contact with other major occult figures such as Theodor Reuss,
head of the OTO, who sought to start a German branch of SRIA.
By profession Westcott was the coroner for Hoxton, and this
eventually forced him to leave the Golden Dawn in 1900 due to the
unsuitability of his membership of the Order in the eyes of the
authorities, when knowledge of it became public. However Westcott
remained involved in the Stella Matutina, and in touch with many
of the members. It is clear that Westcott was very popular amongst
the members of the Golden Dawn, and his role in the organisation
has often been downplayed, with Mathers being given more
prominence, possibly because of his better known published works,
not to mention his colourful life style. There can be no doubt that
Westcott was supremely important in the Golden Dawn, and its
downfall may be seen as being as much due to his departure as to
Mathers’ erratic behaviour.
Sloane MS 307 was discovered in the British Museum by one ofthe
above, and when its importance was recognised, a partial copy of it
See for example, Magicians of the Golden Dawn byEllic Howe, and The Golden Dawn,
Twilight ofthe Magicians, byR.A.Gilbert.
49
Practical Angel Magic
was used by Alan Bennett, Wynn Westcott, Frederick Leigh
Gardner, Ayton, and other higher grade members of the Hermetic
Order of the Golden Dawn. However to simply say this, ignores the
major line of descent of information through the prominent
magicians of the nineteenth century which we have already
detailed, who may well have also been aware of the manuscript.
Only a small part of Sloane MS 307 was transcribed as Book H, and
the G.D. members who used this transcript did not seem to be
aware at all of the rest of it. Nor were they aware of Sloane MS
3821, or indeed the sections of the text which we found in the 18%
century Rawlinson MS D,1067 and Rawlinson MS D.1363 in the
Bodleian Library.
We have included all of Alan Bennett’s copy of Book H in the
Appendix 3, in order to show how small a portion of the relevant
material was actually used by the Golden Dawn.
Bennett also worked
with Gardner, Florence
Farr and Charles
Rosher, in the inner working group of the Golden Dawn called the
“Sphere”. This group focused on areas like skrying the Enochian
alphabet in the astral, which suggests that this group may have
also been using Book H. If this were the case, then the latter two
members would also have had access to copies of Book H. Whilst it
is probable that other members of the Order had copies of Book H,
we have only mentioned the individuals who we know definitely had
access to it. The fact that it was considered an inner circle paper,
and that its source was a closely guarded secret comes from the
scrap of Golden Dawn cipher on Bennett's copy. The cipher simply
said ‘Sloane MS 307’ with the numbers additionally protected from
the eyes of the curious by being encoded in Hebrew.
Anyway Book H was lost to sight, or maybe suppressed, before the
publication of the Golden Dawn papers by Israel Regardie in the
1940s, This suggests that this material may not have been passed
on to members of the Stella Matutina. Subsequent work on the
Golden Dawn has always used Regardie’s text, and no attempt was
made to restore this early Enochian paper,
Frederick Leigh Gardner (1857-1930)
Gardner did not join the Golden Dawn until March 1894, though he
had been corresponding with Ayton for years prior to this, and was
aware through this correspondence of the existence of the Order.
He was also a member of the SRIA and the Theosophical Society.
50
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By profession Gardner was a stockbroker, running his own small
stockbroking firm.
Gardner rose quickly through the grades to the Second Order, but
he left in September 1897 after quarrelling with various members of
the group. By all accounts he was a very blunt individual, Apart
from his friendship with Alan Bennett and membership of the
Sphere group, his other main contributions to occultism are
probably the detailed correspondence he kept, and the money he
loaned Mathers to help ensure the publication of The Sacred Magic
of Abra-Melin the Mage.
Alan Bennett (1872-1923)
Alan Bennett was an analytical chemist who suffered from chronic
ill health. He was renowned through the Golden Dawn for his
magical ability, and was one of the most respected (and possibly
feared) members of the order. Bennett was one of the founder
members of the “Sphere” group within the Golden Dawn, skrying
the astral with other members like Florence Farr and Charles
Rosher to learn more about the astral side of subjects like the
Enochian alphabet. According to Aleister Crowley, Bennett was a
“genius, a flawless genius.”
In 1899 Bennett left England due to his health problems, travelling
to the Buddhist monasteries of Ceylon. In 1908 he returned to
England, and is credited with being the first Buddhist missionary to
bring Buddhism to English shores.
The involvement of his most famous magical pupil, Aleister Crowley,
with the Golden Dawn's version of Dee's angel magic is too well
known to need any amplification here.
51
Practical Angel Magic
A sample folio from Sloane MS 307 showing the red ruling.
52
Practical Angel Magic
Part 2 - The Manuscripts
The two manuscripts transcribed in Part 3 of this book are
Sloane MS 307 and Sloane MS 3821, both from the British Library.
These were then
checked
against
manuscripts in
the Bodelian
Library.
None of the manuscripts has a title page5°, although Elias Ashmole
refers to one of the manuscripts as A Book of Supplications and
Invocations.’5!
Sloane MS 307 opens with the key Table (see page 58) before
starting straight in on the text. Sloane MS 3821 opens at the same
point, without the Table entitled ‘Clavicula Tabularum Enochi’. The
title of the Table has sometimes been used as a title for the whole
manuscript.
The text contains
the actual
invocations of the
Kings, Seniors,
Angels (including evil angels) and Spirits of the Table shown at the
beginning of Sloane MS 307. None of this material has ever been
published in full before, Sloane MS 307 probably was written
between 1605
and 1608, whilst
Sloane
MS 3821 is a copy made
from it in the second half of that century. Both are obviously a
translation and a tenfold expansion of the Latin of the Dee
manuscript which is the last item in Sloane MS 3191.
These
manuscripts
were both
written with
considerable care,
indicating their value to the scribe. One of the most important
features of these very beautifully written manuscripts is that they
supply the correct invocations to use in conjunction with the
Enochian Tablets, something that has hitherto been missing from
the material published on John Dee’s magic, the Golden Dawn, or
Enochian Magic.
Joseph Peterson’s recent excellent publication of John Dee's pre-
Casaubon Spiritual Diaries, the early Libri Mysteriorum, gives the
background, in the form of the diaries, to the original scrying that
produced the Enochian system. This present manuscript is the
working parts of the Enochian system, as used by angel magicians
continuously without a break from the 17" to 20% centuries. The
® Sloane MS 307 has a misleading half-title page written ina latter hand that erroneously
entitles itQlavicule Salomonis, which isone ofthe reasons ithas not been noticed before.
5 InAshmole MS1790 fol. 52r
53
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system did not suddenly get rediscovered by Mathers after lying
fallow for three hundred years, but had been used consistently!
Clay Holden suggests that:
“Sloane 3821 is partlyin the hand of Elias Ashmole. I do not know who did
Sloane 307. As has been pointed out more than once, neither Dee's MSS.
nor Sloane MS. 307 give elemental attributions to the Tablet of the Earth
(at least not directly), nor do they use the truncated pyramids found in
Book H and the G.'.D.', system.”
During our research we also discovered material in the Bodleian
Library which is clearly derived from Sloane MS 3821. This
material is found within two manuscripts, being Rawlinson D.1067
and Rawlinson D.1363. Rawlinson D.1363 contains a variant of
one of the prayers and this has been included to demonstrate
textual differences. Rawlinson MS D.1067 contains a unique prayer
and a set of invocations which are derivative of the two sects of
invocations contained
within the Sloane
manuscripts, merged
together to give “hybrid” invocations. We have included the prayer
but not the invocations as they are clearly later and merely repeat
the form already given at great length.
We have used Sloane MS 307 as our primary text, and footnoted
any variant wording found in the others. However it is obvious that
this manuscript has been written as a fair copy of the original draft.
The scribe who wrote Sloane MS 307 obviously got tired of the
repetition of some of the
formulae, and
instead of inserting the
correct functions, began to write the special knowledge and abilities
of every angel as only one of two possibilities:
“the knitting together of natures, and also as well the destruction of nature and of
things that may perish, as of conjoining and knitting them together" or
“the true knowledge of physick™ in all its parts, and the curing of all diseases
whatsoever: that are Incident to Humane bodyes”.
Unfortunately these were just two of the eight possible functions of
the angels. A later hand has gone through, underlining these
incorrectly repeated phrases, and inserting in the margin the true
functions of the angels concerned, Ashmole even inserted a table in
his own hand to keep track of this.55 We have indicated this change
where it appears, which is more than 35 times,
= Medicine.
* SeeAppendix1.
54
Practical Angel Magic
Notes on Style used in the Manuscript Transcription
Abbreviations
Some abbreviations have been expanded for convenience of
reading. Where the abbreviation “E. W. N. & S.” appears in the text
it has been expanded to “East, West, North & South”.
The abbreviation “C.S. or G.R.” has been expanded to “Crystal
Stone or Glass Receptacle”, This expression is a common
expression in many of the manuscripts of angel magic and can be
seen fully expanded in for example the Art Theurgia Goetia™ where
is says “you may call these spirits into a Crystal stone or Glass
Receptacle, [this] being an Ancient & usual way of Receiveing &
binding of spirits, This Crystal Stone must be four Inches Diameter
set on a Table of Art”. Likewise “C,G." has been expanded to
“Crystal Glass”. This clearly also shows the influence of Goetic
magic on Dee's Enochian system.
The term “Essce” has been expanded to its full form of “Essence”.
However “&", which is used frequently through the manuscript has
been maintained, as has “&c” for “etcetera”.
Style
Capitalisation and punctuation have been reproduced faithfully
from the manuscripts, even where they scem curious. Paragraph
structure has also been kept to the original form, resulting in some
very long paragraphs that we decided to preserve to maintain the
flavour of the original.
In general the spelling of the manuscript has been rationalised to
modern English, without interfering with the meaning. For example
words like “soe” and “doe” have been transcribed as “so” and “do",
“caclestial” as “celestial”, and “Angell” as “Angel”.
The grammar of the manuscript is reproduced faithfully, and no
attempt has been made to render it into a modern English form, the
text being sufficiently clear in its original form as not to warrant
such alteration.
* See The Lesser Key ofSolomon, edited byJoseph H. Peterson, p. 65.
55
Practical Angel Magic
The colouring of the original is likewise reproduced faithfully. All
words printed in red ink are likewise written in red ink in the
original manuscripts.
Footnotes
Where footnotes occur, the following is
the standard we have
adopted:
. ‘Insert’ or ‘omit’ indicates additional text or the removal of text.
. Struck-through text indicates that this occurs in addition to
the text.
. A single word or phrase indicates a replacement for the word
or phrase marked by the footnote,
Manuscript variants
The following abbreviation codes are used in the footnotes to
distinguish between the different source manuscripts:
$1: for Sloane MS 307 (the primary text),
S2: for Sloane MS 3821.
R1: for Rawlinson MS D.1067.
R2: for Rawlinson MS D.1363.
G: for the F L Gardner copy of Book H.
(which is a derivative rather than a source manuscript).
Practical Angel Magic
Part 3 - Tabula Bonorum Angelorum Invocationes
57
Practical
Angel Magic
Clavicula Tabularum Enochi
Practical Angel Magic
Clavicula Tabularum Enochi transcription®®
ial]
fa[r]o
Yjalub
To
Re]e a[eJec
jo|m|r biZ\nbh
nh
Pa
fajT|a ifalr
i
Sa
ple!
mo
;elo
fell
=|]
etal
|-[e[e[e|
l=-lelole|
elo
[etl]
xs]
Go
fy
Se
ree
Byes
=
ileSreale
e181
Oe
eo
ate
os Glelelt
eit
ol?
213he
poe
at odI SS
Bl
ERS
ee
© Literally the‘KeyoftheTables ofEnoch,’ Ithasnotalways beenpossible todetermine if
the scribe intended capitats for letters like Z,X,O and P. Note the double jetters atpositions
120 and 481, and the interesting form at 312,
59
Practical Angel Magic
Practical Angel Magic
[A Brief Introduction to the Use of the Tables**]
A Brief Introduction unfolding and explaining the use of the
foregoing Table or Tables of the Earth’, as it standeth divided into
four parts, East, West, North, &** South.
Man in his Creation being made an Innocent was also Authorized
and made partaker of the power presence & Spirit of God, and a
speaker of his mysteries and the society of his* Blessed Angels,
whereby he knew all things under his Creation, naming them as
they were so that in his Innocency he became holy in the sight of
God, until that mighty Devil Choronzon™ (for so is his true name)
envying his felicity and perceiving that the substance of his lesser
part was frail and imperfect in respect of his pure essence, began to
assail him and so prevailed.
Then man, thus offending became accursed in the Sight of God, and
so lost the garden of felicity ®' [the true judgement of his
understanding} but not utterly the favour of God and was driven
forth into the Earth, which being accursed also for his sake was
covered with Briars and Brambles and such like®?, being little
profitable to® him for food, unless he daily scratched and tore his*
skin of his Back to thrust through the Thickets for a few plums, &c
or hazarding his life among the devouring Tigers, and other wild
Beasts of prey, being a measuring cast which of the two (in a
probable® sense) should devour the other, But this subject being
learnedly handled by Du Bartas®in his divine works we shall say
no more thereof.
® Headings in[square brackets] have been inserted toclarify the structure. They are not in
the original manuscript.
5 Tt isinteresting that although these Tables are usually referred toas Angelic Tables, here
they areclearly referred toasTables ofEarth.
Peet the Gardner manuscript "&" is replaced by “and”.
® Choronzon appears in the guise ofthe original tempter inthe Garden of Eden, guarding
™ G: “the",
® G: Gives the word “profitable” here, but ithasclearly been mis-transcribed.
© For information on Ou Bartas see Part1.
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Practical Angel Magic
Now if Adam after his fall had continued in the garden of Eden his
wickedness would have altered the Innocency of the place.
Therefore is paradise distinguished from the Earth in respect of
her®’ purity, because the Earth is said and known to be corrupted
in respect of man’s Sins, yet although the Earth was accursed for
Adam's Sake by reason of his fall, The garden of Eden was not
therefore accursed too, for that remaineth still where it was first
erected & ordained by the ® mighty Creator in the vale of
Jehosaphat® wherein liveth Ely, Enoch?°, and John, who shall
never die &c.
Adam for his Transgression being cast out of paradise, and driven a
great distance from there into that depraved world, being there as
dumb & not able to speak (for during the time of his being in
Paradise) he spake the”! Angelical and Celestial Language of which
he also lost the benefit and was deprived of” in his fall, and was
never since heard of or known to”? any, but some such particular
persons, whom God hath been pleased to permit the same to be
revealed * , by the converse society, and oft times familiar
community between them and the Celestial Angels.
He began of necessity to speak the language which we call Hebrew
{yet not the same Hebrew which is amongst us now). In which
Language he declared and delivered to’* his posterity the nearest
Knowledge he had of God, his creatures, and other his manifold and
bountiful mercies and Justice. And from his own self divided his
speech into 3 parts viz. Twelve, Three, and Seven’, the number
whereof remaineth but the true forms & pronunciations are
wanting, and therefore is not of that force and goodness that is was
originally in its own dignity, much less to be compared with that
Angelical & Celestial Language which Adam verily Spake during his
Innocency, and wherein (by divine permission) great secrets and
° Note Eden isdescribed asfemale.
®*G: “that”.
® Between Jerusalem and the mount ofOlives Isthe vale of Jehosaphat, under the walls of
the city
Cee Nm Neititly MisMeat,phen iat toch assexo ba
beSEfefeContes
7°G: “unto”.
7 An obvious reference tothe 12Single, 3 Mother and 7 Double letters ofthe Hebrew
Alphabet.
62
Practical Angel Magic
mysteries have been revealed to several holy, pious reserved, and
studious men of old, but we in this latter Age being (in a manner)
ever deprived of so great and inestimable a Benefit and Blessing as
to converse with Celestial Angels, as not being worthy so to do, are
left also as depraved in our Judgements and reasons &c. Thus
when Adam offended he received punishment therefore that he was
turned out into the Earth, for if he had been turned out to” a
blessed place, then it could not be said that he was turned out, for
he that is turned out goeth to” dishonour (for God Knowing he
would offend knew also how to dishonour him). So from Innocency,
through his fall, he was turned out to corruption into a prison
prepared for him before: Adam being thus cast out and the Earth
cursed for his Transgression, thereby bringing all misery and
wretchedness into the World, which also befell all posterity and
shall even so continue to’ the end of time, for then did God suffer
and permit the Spirit of malice to enter into, and have power in the
world, and ever since is perfect love taken away from amongst men,
who are always at variance, striving to weed & destroy one another,
and so it must be, and will be to the End. And in the same instant
that Adam was expelled and the Earth accursed for his sake, yet
the infinite mercies of God were such, that he also put a restraint to
the wicked spirits, that by their envy and malice they should not
quite extinguish & destroy the admirable works of his Creation,
neither by their subtle Temptations and Illusions, for lo®, Then said
the Lord of Hosts let the world have his*! time; and let there be
keepers, watchmen™, and princes placed over her, for years months
and days &c.
From hence it plainly appeareth that the world was not committed
to their charge with their creation but afterwards in diverse times
and offices both to God and man.
Now we are to understand that there are 4 Angels as overseers
thereof, whom the Eternal God in his providence hath placed
against the usurping Blasphemy, misuse, & stealth of the wicked
" $2: "its",
* The term “watchmen” clearly links tothe watchtowers, and their occurrence inEnochian
magic.
63
Practical Angel Magic
and great Enemy or* Tempter of man, the Devil, to the end, he
being put out into the Earth, and permitted to Tempt and ensnare®*
the sons of man to all manner of wickedness and disobedience to
Almighty God their Creator & Protector (yet this way as a
Restriction), that his envious will might be bridled, The
determinations of God fulfilled, and his creatures kept and
preserved within the compass and measure of order, what the evil
spirit doeth, the good Angels permit and what they wink at, the evil
spirit wasteth, and mostly when they*> think themselves assured
then they feel the Bit®, Thus doth"? God and the good Angels put a
snaffle®* to the wicked. Each one of these 4 Angels is a mighty
prince, a mighty Angel of the Lord, and are by him according to his
divine order and decree as chief watchmen and overseers set over
several & respective parts of the world, viz. East, West, North&
South as (under the Almighty) their governor, protector & defender.
And the Seals & Authority ofwhom are confirmed in the beginning
of the world. And to every of** them belong 4 characters, being
tokens of the presence of the Son of God, by whom all things were
made in® creation, and are the natural marks of Holiness, and unto
which belong 4 Angels severally, and before each one of those great
Angelical Princes, is*! borne 3 Banners wherein is” displayed 3
great names of God, comprehending 3, 4 & five**, which in all are
Twelve, and those Twelve great names of God govern all
creatures upon Earth both visible and invisible®*.
© G; "and".
™ $2:“Enanare”.
® G: Inserts "(the Evil Ones)”.
°*"Bit" hererefers toa horse-bit,
"7 G: “do”.
® A snaffle isa type of horse-bit, soits use here isclearly inthe context ofcontrol as when
@ horse Isbridied,
G: Omits “every of”.
© G: Inserts “the”.
® G: Corrects
the grammer, replacing
“is” with “are”,
®BG:Ibid.
"S$",
**Thid.
** Ibid.
% circular diagram showing these 12 banners appears inStoane 3191 which was Dee's
original of the current manuscript. The banners run from the East clockwise; Oro, Ibah,
Aozpi, Mor, Dial, Hetga, Oip, Tea, Pdoce, Mph, Arsi, Galol around a square marked ‘Terra’
emphasising again that these are Tables of Earth.
64
Practical Angel Magic
[The Hierarchy of Angels]
Each one of these 4 Great Angelical Princes hath 5 providential®”
Angels or guardian” princes attending him, under whom are Six”
Angels called Seniors which St John remembereth!® (who as their
offices are &c)!°! judge the government of their mighty Angelical
King, and fulfil the will of God as it is written &c.
Under which Seniors are 4 presidential good Angels, who are
dispositors of the commands of those that are the Superior
governors of the four principal Angles or Quarters, East, West,
North and South, over the which they are severally and respectively
constituted and set over! &c.
Under whom again are many and numberless of Aerial ministering
Subservient Spirits of several offices both good and bad. All which
shall be further explained in the opening & exemplifying'™ the
following'™ Tables é&c which is as followeth.
Here we have 4 Tables or Quadrangles, which are but one General
Table, only divided into 4 Parts, East, West, North, & South, In the
centre between these 4 Quadrangles is another little Table joined
cornerly to them all, and'° serveth to unite the! several parts of
them together, according as they are to be diversely referred as
shall be seen hereafter &c,1°"
Each Single Quadrangular Table containeth 12 Squares athwart
and 13 downwards!°, The Two middle lines downwards that are of
® $2: *Presidential”.
%©S2, G: Omits the“t”given inthe original text, making the word “guardian”.
®
G: Gives the number "6" rather than writing itoutinfull
NiThisIsa reference tothebook ofRevelations chapter 4 verse 4 in TheBible.
S2: "te.
‘® G:Records “attributed
and set &c”.
*8 G: Inserts
“of”,
1 G: Adds “of” and omits “following”. The Table appears at the beginning of the
manuscript.
*© G: Inserts “which”,
395S2; Omits “the*.
*””The Table ofUnion.
*® Inshort, there are four Elemental Tables, each of12by 13squares. Each ofthese
Tables isattributed tooneofthe four compass directions. Clockwise from the topleft:East,
South, West, North 777
65
Practical
Angel Magic
black letters enclosed also within black Ruled lines, and the middle
line going athwart that again composed also of black letters
enclosed between two black Ruled lines and standing crosswise in
the middle of the two perpendicular or upright lines make up the
name of the mighty Angelical King, and
the!
3 names of God
displayed in the Regal Banners*!° borne before him, being
the Arms
of the Ensign '!!, and the names of Six'!? Angelical Seniors,
governing in that Angle or Quarter of the compass which they are
set over.
In every Lesser Angle of every Quadrangular Table standeth also
black letters enclosed within black Ruled lines crosswise in form of
a crucifix thus +" out of which are collected the Names of God that
call forth, and constraineth''+ those Angels & Spirits both good &
bad, that are to be gathered out of that particular lesser Angle,
belonging & serving to that Quarterly Angle or Table.
*° G: Omits “the”.
180 $2:“Banner”.
ipInthiscontext “Ensign” refers toanindividual flagholder, nota design.
G: "6".
“3 G: A drawing of2 5x6 square cross tsgiven here inthe text.
4 G: “constrain”.
66
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[East Quadrangle]
The particular exemplification of all is as followeth viz As in the East
Quadrangle or Quarterly Table,'!5 which is the first Quadrangle, on
the top towards the left hand,''* The two middle upward or
perpendicular black lines, the first of them from the top downward
to the bottom hath these thirteen letters viz f, i, a, X, 0, a, A, u'!’,
tus, o, t', a, r, The second which is the next upright or
perpendicular black!?° line to it from the top down to the bottom
hath these thirteen letters, a!2!, d, r, 0, m, t!?2, H!, i, p!*, 0, t, g, a.
The middle black line standing crosswise athwart these two upright
or perpendicular black lines hath these Twelve letters, 0, r, 0, i, b,
A, H, a, 0, z, p, i — being all added together, and set crosswise in
order as they stand in the Quadrangular Table. Stand thus, as in
the annexed form is represented and so make the similitude of a
cross.
In the centre of this cross like example is contained the name of the
© G: Opens brackets
here,
© G: Closes brackets
here,
’ G: Records thisletter as“V".
18 Note the table drawn inthe text has a capital T buta small t isgiven inthe text here.
$2, G:records
itas"T*.
"9 Tid.
5 G: Omits this word.
2! Notethe table drawn inthe texthasa capital A buta small a isgiven inthetext here,
$2, G: records the capital "A".
%2 G: Records
thisletter as“T".
"2 G: Records thisletter as°h”,
* Again, small p intext,capital P intable.
67
Practical Angel Magic
great and mighty Angelical King set as a
governor,
overseer, or
watchman over the East angle and is thus collected.
There is (B) the fifth letter in the middle black line athwart and (a)'*5
the sixth letter in the perpendicular line accounting from the top
downwards and (T) the sixth letter in the second perpendicular from
the top downwards and (a)'¢ the fifth letter from the Right hand to
the left in the said middle over thwart!’ line and (i)!28 the sixth
letter ascending from the lowermost part of
the second perpendicular line upwards and (v)!2° the sixth A T
letter ascending from the lowermost part of the first BA
upright line standing thus, unto which six letters bring vi
added together put the letter (a)'*° or (h)'*! which two letters are
concentrated with the aforesaid six letters, either of them serveth,
and these seven or eight letters make up the name BATAIVA or BATAIVH,
or BATAIVAH, which letters
set
AT
together as they stand in the
Table,
BAHA
& they stand heteromaces!*? or centrally therein thus. ase |
And this is the true name of the mighty Angelical King,
watchman!* and overseer of the East Angie or Quarter of the world,
&c, moreover divide the middle cross line into 3 parts from the left
hand to™ the Right, and divide it into 3, 4 or'5 five!¢ letters and
they will make up these 315" words Oro Ibah Aozpi, which are the 3
great names of God borne in the 3 Banners or the Arms of the
Ensigns belonging to the great and mighty Angel BATAIVA, King
and governor of the East Angle,
The names of the six Angelical Seniors ruling in the East Angle
under this great prince BATAIVA™* which'* are thus collected. The
ues2,G: Records capital "A".
"2 52: Crossed out by Ashmole, and replaced by"Hebecomaces’.
“3 S2:"watehtower".
* G: "unto",
05 G: “and”.
8 G: Records thedigit "5".
7 G: “three”.
428G: Spells thiswiththeadditionalH,i.e. "BATAIVAH",
“9 G: Omits this word,
68
Practical Angel Magic
sixth letter of the middle transverse or cross line going athwart the
two upright black lines is (A) and the letters from the right hand to
the left following it as it were backwards are (b.i.o.r.o.) which
maketh the name! Abioro, and it is the name of the first Angelical
Senior made up of six letters, and if the letter (H) which followeth
the letter (A) and is the seventh letter of the said transverse line, be
added to’*! And set before the other six letters it maketh the name
Habioro, and is the name of the said first Angelical Senior
comprehended of seven letters.
Then take the aforesaid letter (A) again, (being the sixth letter in the
middle transverse black line as aforesaid) and ascend upward from
thence to the top or uppermost letter of the first upright black line
and they are (A.a.o.X.a.if,) making the word Aaoxaif!42 which is the
name of the second Angelical Senior.
Then again take the letter (H), which is the seventh letter, in the
said middle transverse black'* line, from the left to the Right and
ascend from thence to the uppermost letter in the second
perpendicular line and the letters are (H.t.m.o.r.d.a.) “* which
maketh the word Hetemorda,'** and is the name of the Third
Angelical Senior.
Then again take the letter (H) the seventh in the middle transverse
line from the left to the Right, and the letters following it forwards
and they are (H.a.0.z.p.i.) which maketh the word Haozpi, and is the
name of the fourth Angelical Senior composed of the'* six letters,
and if the letter (A) that standeth just next before the letter (h)!*7 be
added thereto, and set before the other six letters then it maketh
the name Ahaozpi, which is the name of the 4™4* Angelical Senior
composed of seven letters.
Ibid.
4G: *(HT.M.0.n.d.A)”.
“6 G: "Hetomorda”,
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Practical
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Again take the said letter (H) the seventh letter of the middle
transverse line, and descend from thence downwards to the bottom
or last letter in the second perpendicular line and the letters are
(H.i.p.o,t.g.a.) making the word Hipotga, which is the name of the
fifth Angelical Senior,
And then again take the letter (A) being the sixth letter in the
middle transverse line from the Left to the Right and from thence
also descend downwards to the lowermost letter in the first upright
line which are these (A.u.T.o.T.a.r.) which maketh the word Autotar,
& this'*? is the name of the sixth & last Angelical Seniors ruling in
the East Angle.
The name of this great Angelical and mighty Angel or King of the
East BATAIVA, upon whom all the Angels and Spirits of the four?
Lesser Angles in the Quadrangle of the East, attend and give
obedience, calleth out the fore recited six Seniors whose offices are
to give Scientiam Rerum Humanarum et Judicium’*', according to
the nature of their parts, as in the East after one manner, In the
West after another, and so of the rest according to their several
gubernations!52,
Now for the sixteen Servient Angels next in order under the six
Angelical Seniors in this Eastern Quadrangle their names are to be
collected and composed out of each Lesser Angle attendant on the
greater Angle thus. In the uppermost Lesser Angle on the left hand
of this Quadrangular Table, there is a small crosslike form of black
letters, whose perpendicular or upright line reacheth from the top of
the said Lesser Angle to the middle black transverse line that goeth
athwart that Quadrangle and containeth six letters from the top
downwards which are {i.d.o.i.g.o.) making the name Idoigo, the
which is one name of God, which is used to call forth the
subservient good Angels, who are attendant next in order under
those sixteen Angels next succeeding the Six Seniors according to
their graduation,
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Practical Angel Magic
The transverse line going athwart that upright line in this Lesser
Angle, being the uppermost line but one, is of five letters, & these
are! (A.r.d.z.a.)!5* making the name Ardza, which is another name
of God; now as the Benevolent Angels serving in this said Lesser
Angle, under the aforesaid sixteen'®’ are ruled by and called forth
by this name Idoigo, so by the name Ardza they do what they are
commanded, all which shall be further explained in exemplification
hereafter following in their proper places.
[i] ‘seThis annexed Example is the form of the black
[alr|d|z]a_| letters as they stand crosswise in the uppermost
[0
| lesser
Angle of the Quadrangle over this lesser*?
[i_|
transverse!* are 4 red letters which are (r.z.1.a,)"
gs
| setting a
side or leaving out the black letter (i)
i?
standing in the middle between them, and it
maketh
the name Vrzla,'® and this is the substance of the"! first of those
sixteen Angels before spoken of, bearing rule next under the six
seniors in the East'*? Quadrangle, Then take away the first of these
Red letters which is (r) and make it the last and it maketh the name
Ziar or Zodelar, (for z extended is to be pronounced zod) which
maketh the name of the second of the aforesaid Sixteen’® Angels.
Again make the first letter of the second name which is!™ {z] the last
153 G:Replaces "& these are” with "and they are these”.
«4 G: Gives a small “a”for“ardza”.
155S2:“and”.
46 G: Gives the top line asweil thus:
+5?G:Omits this word.
158 G:Includes the phrase "upper black line”.
‘S G:Gives a capital
"2".
* S2, G: Gives this name as “Urzia". In this period °U' and "V’were interchangeable letters,
‘8!G:Inserts “name ofthe”.
42 G:“Eastern”.
18 52: %y
71
Practical
Angel Magic
of the third name and the letters will be Larz and it maketh'® up
the name Larzod which is the name of the third of the sixteen
Angels aforesaid. Then again by making the first of those 41
letters of this last name, the last letter thereof, then will these
letters be (a.r.z.1.) which makes the name Arzel, and is the fourth of
the aforesaid sixteen Angels, and the!*? last are the four Superior
Angels bearing rule under the Six Seniors in this first lesser Angle
serving to the '* greater '* Eastern Quadrangle, and as to the
names '7° of these 4 Angels, and governing in this Lesser Angle
serving to the greater Quadrangle or East Quarter of the Table, and
thus collected and gathered together, so are the names of the other
Twelve Angels set as governors and Superiors over the 3 other
Lesser Angles subservient to this Quadrangle.
As for example the second lesser succeeding Angle of this eastern
Quadrangle”! is that on the Right hand above next to this here
above explained and hath in its upright or perpendicular black line
these six letters {j.l.a.c.z.a.)'7? making the name Jlacza,'”* which is
also a great name of God, The transverse black!” line whereof hath
these letters (p.a.l.a.m.) which being set together as they are in '75
the
mg Replaces the“j"withan"I",
een: grescaca aad of “Hacza”.
1 G: Omits this word.
5 G: Givesthetable withthetoplineincluded, thus:
72
The four Red letters over the black transverse line
of this second lesser Angle of this Eastern
Quadrangle
are (V.t.p.a.) ' making
the name
Vtepa,!"? which is the name of the fifth of the
aforesaid sixteen Angels,
and the first of the four Superior Angels set over the second Lesser
Angle, and governing therein next under the six Seniors.
Then as before in the example of the first lesser Angle, take away
the first letter of these four, and make it the last of the name then it
will be Tepau,'*°
which is
the name of the sixth of the Sixteen
Angels aforesaid, and the second of the great benevolent Angels
governing in this second lesser Angle.
Again take away the first letter of the second name, and make it the
last, then it will be Paut, which is the name of the seventh
forementioned Angels and of the third!*! benevolent great Angels set
over this second Lesser Angle.
Likewise take away the first letter of this last name, and make it the
last then it will make the name Autep, which is the name of the
Eight '* of the four Recited Sixteen Angels, and of the 4% '®
governing Angel set over this second lesser Angle.
The other eight Angels names are to be collected after the same
manner out of the other two!® lesser Angles serving in the Eastern
Quadrangle. That on the left hand underneath being the third
Lesser Angle successively next following to the second, being that
lesser Angle on the right hand above as is aforesaid, and that on the
Right hand underneath is the fourth and last of the lesser Angles
serving to" this Quarterly great Angle.
7 G: Replaces “this annexed” with "the".
*””G: Replaces “ishereunto affixed” with “above”.
+ G: Gives “U"rather than "V".
7° Hence G:gives "Utepa” rather than "Vtepa”.
+ G: Gives this word as "Tpau”.
8 G: Inserts “ofthe”.
42 G: Adds an“h” tomake the word “Eighth”.
a G: “fourth”.
™ S2: Messer”.
"5 G: “unto”.
73
Practical Angel Magic
Every of the aforesaid four Angels'**, whose names!" are thus
gathered out of every lesser Angle of the greater Quadrangle
wherein they are contained are great and Benevolent Angels, and
bear Rule and govern'* over those several Angles'*? successively,
under whom also are several Benevolent Angels, but far more
Inferior in power, yet of the same nature, as their Superiors are,
under whom again are many Angels and spirits of various and
different nature!°, both good and bad, whose offices'?! are also
manifold & various!*? gradually in their orders according as divine
Authority hath directed!5 and appointed, both as to good and bad
effects & purposes as for examples; those Benevolent Angels whose
offices are of physick, as they by their temperance and benevolence
cure diseases, and by their splendidness '* and celestial
irradiation!®* preserve the Elemental Vigour, and Radical humidity
of things to the!% prolongation of Life & health, according to the
nature of their parts, &c, So the malevolent and Evil Spirits, whose
names are collected out of the same lesser Angles!” from whence
the good Angels names are gathered of the aforesaid offices'%*, are
opposite in nature to them, as to their malignity and envy to'%? the
prosperity of things, for instead of curing diseases they bring them
in®, and when permitted by the Superior powers do thereby
mortify and destroy things, and by their more gross, Evil, Terrestrial
and poisonous rays (being comparatively the same as their Aerial
vapours of the Earth) weaken®!, In fact mortify and destroy the
elemental vigour & radical moisture of things, so that if their
envious will?” were not
bridled and
restrained, nothing in this
* S2:“Angles”, probably 8 copyist's error, substantiated bythefollowing "whese-rames
arethus-gathered”.
47 S1: Repeats the phrase "whose names are thus gathered” inthetext here.
pa erlang
15752:“angle”.
+ The Evil Spirits are derived from exactly the same place asthe Good Spirits orangels.
Dee isnot as sanctimonious as he has been portrayed and knew full well that spiritual
Be
ee
ee
™® G: Replaces “bring them in" with “cause them”.
1 G: “would”.
2 G: Replaces "envious will” with “envy”,
™ G: Transposes this to“restrained and bridled”.
74
Practical Angel Magic
World could be preserved, but of this matter, more shall be said &*
explained in its proper place.
As for (example) the names of several Benevolent Angels
Subservient to those Superior Angels set over & governing in each
Lesser Angle in this Eastern Quadrangle they are to be collected out
of each Lesser Angle as follows?°5,
[ce |z |n|s | In the first Lesser Angle of this East Quadrangle,
_T |o |T|t | and under that black transverse line, are 4 lines of
'S|i_|a|s | Red letters, and leaving out the black Letters in the
middle upright line going between them, do stand?
in the
lesser Angle of the Quadrangie as in the”? annexed example is
represented the first lines whereof hath those 4 letters c.z.n.s.
making the name cezodenes which is the name of one Inferior
benevolent Angel serving in this first lesser Angle of the East
Quadrangle.
Then next under that, the line hath these 4 letters T.o.t.t. making
the name Totet, which is the®°* name of another subservient great
Angel?” serving in this said Lesser Angle.
The third line hath those four?'® letters s.iia.s. making the name
sias, which is the name of another good Angel subservient to this
said Lesser Angle.
The fourth and last line of this Lesser hath these 4 letters F,m.n.d.
making the name
Efemende, which is the
name of another
benevolent Angel subservient to this aforesaid lesser Angle in the
East Quadrangle.
The subservient good Angels?'! thereof are to be gathered out?!? in
75
Practical Angel Magic
the same manner as the former is?"* exemplified, as thus, under the
black transverse line of this 2>4?!* Lesser Angle, are also 4 lines of
red letters, and leaving out these?!5 black letters that stand between
them in the middle upright line, do*!* stand in this second Lesser
Angle as in the exemplification hereunto annexed is set forth.2!7
The next or second line hath these four letters P.a.o.c. which is
another name of a subservient good Angel making the name Paoc.
The third line hath these four letters (r.b.n.h.}?° making the name
Vrbeneh,#?! which is the name of another Benevolent Angel serving
to this Lesser Angle.
The fourth line hath these four letters (d.i.r.i.) making the name
Diri, which is another name of a Benevolent Angel serving to??? this
second Lesser Angle.
The two other lesser Angles below those two here explained have
also the like subservient good Angels attending them as these,
whose names are also to be collected there out after the same
manner as the former is, for their natures & offices and the2=
calling them forth to visible apparition and verbal community shall
be showed hereafter, and likewise of the malignant, Evil, envious
7) G; Replaces “the former is” with “before”.
214G: “second”.
35 $2,G:“the”.
24*G:Omits “do”.
17 G: Replaces "in the exempilification hereunto annexed issetforth” with "issetforth in
the annexed form”.
™* G: Gives thetable thus,with the“v"inthe third rowreplaced byan"n”,
28 G; Omits “second”.
2 Because ofthetranscription error, G: gives “n.b.n.h” instead of*V,b.n.h.".
! Again, the error iscontinued with G: giving "Nebeneh”.
#22 G: Omits “to”,
2G: “for”,
76
Practical Angel Magic
spirits whose names are also to be collected out of each particular,
Inferior or Lesser Angle, as they are severally and respectively
subject & serving to the greater Quadrangle, how to gather their
names, and what their several offices are, &c, & the calling them
forth &c, together with matters of concernment and some select
consequences; and also what use is to be made of all, In like
manner shall be set forth and explained hereafter, in their proper
places, as shall follow in method.
77
Practical Angel Magic
[Table of Union]
First as to the little2* Table, standing in the centre between the four
greater Quadrangles & the use thereof, it is called the Table of
Union, and showeth”* to join such particular letters as are therein,
to several particular names and letters in each of the Lesser Angles
contained in every”* of the greater22’ Angles of the Table in general
for the collecting and making up of other peculiar* names for such
proper, select, material & intricate purposes*’, as they are to be
attributed and Referred to exemplification, whereof followeth.
The first line containeth these letters e.x.a.r.p. serveth®° to bind the
four lesser Angles of the East Quadrangle together.
The second line that"! hath these letters h.c.o.m.a. serveth to bind
the 4232 lesser Angles of the second West Quadrangle together.
The third line hath these letters n.a.n.t.a. which serveth®* to bind
the four lesser Angles of the third or North Quadrangle together,
The fourth and last line have these letters b.i.t.o.m. serveth** also
to bind the four lesser Angles of the fourth or South Quadrangle
together, and note, the
same that
stretcheth from the left to the
Right, must also stretch from the Right to the left25: observe also
that the letters joining those names which may be put before the
names of the four Angels set?** over and governing in each one of
every particular lesser Angle of these?*’ four greater Quadrangles, as
well from the Right as2%* the left, is the name of God whereby those
Angels are called and do appear: as for example, The first letter of
2 G:“small”,
#5 52, G: Inserts "how” here,
26 G:“each”.
277S2: “ater”,
tanGeere een ak“particular”
and omits “names”.
33,G:Gives singular "
24 G: Replaces "serveth”with "and serve”,
®5Le,these names canberead forward orbackwards.
2 G:“sitting”.
2” S2,G:“the”,
952: “to”,
78
Practical
Angel Magic
the first line of this little Table of Union is (e), The name of the
first Angel set? over the first lesser Angle of the East Quadrangle is
Vrzla, take away the letter (v) being the first letter of**' the name
and put instead thereof, the said letter (¢) and then the name??? will
be Erzla, which is the name of God which governeth and calleth
forth the Angel Vrzla, and also the other three Angels that are set
over the first lesser Angle of the East Quadrangle,
The name of the first Angel set?** over the second lesser Angle is
Vtepa,?** Then by adding the aforesaid letter (e) thereto before it, the
name will be Eutepa, which is the name of God governing those four
Angels set#° over the second lesser Angle of the East Quadrangleby
which they are called forth and do appear.
The name of the first Angel set”? over the third lesser Angle is
cenbar, before which the aforesaid letter (e) being added maketh it
Ecenbar which is the name of God governing those four Angels
whereby they are called forth and do appear.
Then again the name of the first Angel set?** over the fourth lesser
Angle of this East Quadrangle is Xegezod, then by adding the said
letter (ce) thereunto” before it maketh it Exegezod, which is the
name of God that governeth, & whereby these four Angels are called
forth and do appear, and thus are gathered the four great namesof
God, governing those sixteen Angels bearing rule under the six
Angelical Seniorsin this Eastern Quadrangle, and whereby they are
called forth and do appear as aforesaid.
Practical Angel Magic
[Evil Angels in the Table of Union]
There are four letters left of the first line of this said Table of Union
which are X.a.r.p. Every name sounding of 32% letters beginning
out ofthe first line, and out of those four letters is?5' the name ofa
Devil or Evil Angel, as well from the right and from the left,
Excepting the line containing the name of every? the four Angels
set over, and governing in every lesser Angle in cach one of the four
greater Quadrangles? which are the sixteen? great benevolent
Angels, mentioned next in power, under the six Seniors in cach
Quadrangle*** severally and respectively, being the uppermost lines
over every transverse black line of the lesser Angles. They are not
to be made use of herein, for that?** they have no participation with
the Evil Spirits at all in the last?*’, &c.
As for example thus. The four lines (that are under the transverse
black line of the first Lesser Angle in the East Quadrangle)?® the
names of the good subservient Angels** are only to be?®? made use
of herein.
The first letters are c.z. then take the letter (X) in the Table of
Union, and add it
before them, it will
make up the name Xcez,
which is one name of an evil Spirit. The two next letters against
{c.z.) on the Right hand, the other side of the upright black line
going between is”! (n.s.) making the word*? nes, or Enes, then by
adding the said letter X thereto before it, it maketh Xenes which
is another name of an evil Spirit, and if the name Xcez be made
backwards from the Right to the left then it will be zedocXe, which
is another name of an Evil Spirit, so likewise if the name Xenes, be
made backwards as aforesaid then it will be Exes which is the name
also of a Devil.
255 G: Inserts
")".
25 G: Replaces “for that” with“because”.
+57G:Omits “atailinthelast”.
25%G: Inserts “are”.
382G: "name".
3® $2:Inserts “it”; G: Omits the words “Xthereto before it,itmaketh”,
80
Practical Angel Magic
The next two letters below c.z. is**T.o. and the next letter to the
letter (X) in the Table of Union is (a) which being added to the two
said letters T.o. from the left to the Right maketh the word ATo, but
being added thereto from the Right to the left then it will be Aot,
which are the names also of an Evil (Spirit) or Angels of an Infernal
as well as of an Aerial nature: The two next letters against T.o. and
the Right hand side of the upright black line &c?** are T.t., the letter
being added thereto, before from the left to the Right, maketh the
name Atet, and being added thereto from the Right to the left as it
happeneth maketh also the same name, The two first letters in the
third line under the black transverse line of this first lesser Angle of
the East Quadrangle is S.i. the third letter of the first line in the
Table of Union (setting aside the letter (c) being the first letter of the
line which belongeth only to the sixteen Angels, set as governors
over these four Lesser Angles or rather of every the four lines of red
letters over every of? the*? four black transverse lines in each
Lesser Angle of this East Quadrangle) and it is (r) but adding it to
the two letters (s.i.) before, from the left to the Right maketh the
name Resi, but added thereto from the Right to the left, maketh the
name Ries, which are the names likewise of two Evil Spirits.
The two letters against (s.i.) on the other side the black upright line
are a.s., the letter (r) added thereto from the Right to the left
maketh the name Resa, but being added thereto from the left to the
Right, maketh the name Ras.?*? The first two letters in the last of
the four lines under the over thwart, or?7° transverse lines aforesaid
of this first Angle of the East Quadrangle are f.m. The last letterin
this first line of the Table of Union is P which being added to the
aforesaid two letters (f.m.) from the left to the Right maketh the
name Pefem, but if it be added thereto from the Right to the left,
then it maketh the name Pemef, which are also the names of 2 Evil
Angels or Devils.
The other two letters against them on the other side of the black
upright line are (n.d,) to which add the letter (P} before from the left
to the Right, and it maketh the name Pend,?’! but if the said letter
(P) be added thereto from the Right to the left, then it will make the
2 G:“are”,
28 G: Omits “Bc”,
288 S2:Omits "of".
2°” G:Omits the words “of the”.
2°G:Omits thewords“overthwart,
or”,
27"G: Gives the name as “Pende”.
81
Practical Angel Magic
name Peden, which are likewise the names of two Devils: And thus
are gathered (the names)??? of certain Evil Spirits, which are
likewise (the names) collected after the same manner out of all the
other Angels?’ respectively in the table saving?” only to observe
that the first line in the Table of Union belongeth to the first or East
Quadrangle, The second line thereof to the second or west
Quadrangle, The third line thereof belongeth to the third or North
Quadrangle, and the fourth line serveth to the fourth or South
Quadrangle, and the first letters of every line belong properly to the
Red line set?’5 over every?’ of the lesser transverse or cross black
lines in every lesser Angle, and as there are four Quadrangular
Tables in the general Table, so the first letter of every line of the
Table of Union belongeth to the first line of every Lesser Angle of
that Quadrangle unto which the line is referred, as is aforesaid in
the explanation of the four Angels set*”’ over the first lesser Angle of
the East Quadrangle, The other four letters in each line of the Table
of Union serveth to collect, join together and make up several
names both of good and bad Angels out of the four Subservient
lines, which are the red lines under the transverse black line of
every Lesser Angle as hath been showed 2” in the foregoing
Example; we will give you one Exemplification more, by which it will
be sufficient to understand the whole Table, and that is thus?’?; As
to the third or North Quadrangle the name of the first Ange! set over
and governing in the first Angle thereof is Boza, then taking the first
letter of the third line in the Table of Union which is (n) and placing
it before the name of the
said Angel, then” it
maketh
the word
Enboza, which is the great name of God, that governeth, and by
which those four great and Benevolent Angels are to be called forth
to visible appearance.
The name of the first Angel set2*! over the second lesser Angle
servingto the third or north Quadrangle is Phra or Phara, then by
adding the letter (n) thereto, before the said name then it will be
Enphra, or Enphara, which is the great name of God that governeth
7. S1: Repeats the phrase "(the names” here inthetext.
273 G: Changes “Angels” to“Angles”, suggesting a mistake onthe part oftheoriginal G.D.
Practical Angel Magic
those four Angels set?*? over the second lesser Angle, serving to the
third or north Quadrangle, & by which they are called forth and do
appear; The name of the first Angel set2# over the third lesser Angle
serving to this north Quadrangle is AZoan, then add the said
letter (n) before it, and make it Nzeoan, which is the great name of
God that governeth those four Angels set?*5 over that lesser Angle,
and whereby they are called forth and do appear.
Then again the name of the first Angel set®** over the fourth lesser
Angle serving to**? this north Quadrangle is Iaom,?** then by adding
the letter (n) before it, it?** maketh the word Niaom,?” which is the
great name of God that governeth the four Angels set?! over this
fourth lesser Angle of the third or north Quadrangle and by which
they are also called forth & do appear, & so it is of the rest.
The first letter?°? of the?* line of the Table of Union added before the
name of the first Angel set over every? four lesser Angles serving
to2™ the greater Quadrangle, wherein they are, maketh the name of
God that governeth over every?’ of those said four Angels, set?*
over every said lesser Angle, unto which 2 Quadrangle, first,
second, third, or fourth, Each line of the Table of Union is
properly formed®”, as aforesaid. The other four letters of each line
of the Table of Union, serveth®? to the four red lines of four letters
™* G: Gives this name as “Taom” demonstrating another copying error.
28°S2:Omits
“it”.
© See previous note, the name isgiven incorrectly as“Entaom”, perpetuating the same
Practical Angel Magic
affixed®? under the black cross or transverse lines of every Lesser
Angle, and maketh up the names of several Evil Angels of a
Terrestrial and Infernal nature, that are composed and made up
of 3 letters, by adding thereto, the first, second, third or fourth
letter of the line of the Table of Union, being those four letters
following the first. Every line of the Table containing five letters
linear along, and four downwards, every first letter belonging
properly to the line placed over, every black Transverse or Cross line
in every lesser Angle, in each greater Quadrangle and the other four
letters, to the four Red lines placed under the said transverse black
line successively as they are referred to be joined° one to
another as’ thus. The fourth line of the Table of Union belongeth
to the fourth or South quadrangle.
The first letter thereof appertaineth to the first line thereof being (b)
that is of the first lesser Angle; And likewise the first line of the
second, and so the first line of the third and so to** the first line of
the fourth lesser Angles, serving to this fourth or South
Quadrangle, being those lines set over the transverse black line>'°
of each Lesser Angle. The four letters following which are I.T.O.M.
belong to the four Red lines under the transverse black lines*'!
thereof, the first of which four letters of union, (and the second from
the first) is {i) and belongeth to the first red line under the
transverse black line of this first Lesser Angle of the?!? fourth or
South Quadrangle. The second letter (but the third from the first) is
{T) the which appertaineth to the second line. The third letter (and
fourth from the first) is (0), and this appertaineth to the third line.
The fourth & last letter (but the fifth from the first) is (m) and
appertaineth to the fourth and last red line, subservient in this
lesser Angle (being the 1" of the four) serving to the fourth & South
Quadrangle: The use thereof is” partly explained before.
Having briefly explained how to collect the name of the great and
= $2, G: “apiece”.
* G: “or”.
Practical Angel Magic
mighty Angelical King of the East Quadrangle, and of the three?!*
great names of God borne in 33'5 Banners before him, and of the six
Seniors, and of the sixteen Angels next under them, set®!* over every
lesser Angle serving*!’ to this greater East Quadrangle, and of some
good Angels subservient to them, under whom again®’* are many
benevolent Angels of inferior Orders. The collecting of whose names
are omitted, being too tedious to exemplify, since this which hath
been already said before, is sufficient, and also how to collect the
names of several evil spirits of terrestrial & Infernal5!9 natures, now
shall be showed the method, how to invocate
& call them forth to
visible appearance.
85
Practical
Angel Magic
[Method to Invoke the Angels to Visible Appearance]
The three great names of God Oro. Ibah. Aozpi, governeth the King
of the East Angle whose name is BATAIVA, and this name BATAIVA
governeth the six seniors, and by which they are called forth and do
appear. The name of God Erzla, governeth the four Angels set%2°
over the first lesser Angle of this East Quadrangle.
The name of God Eutepa, governeth the four Angels set®?! over the
second lesser Angle of this East Quadrangle.
The name of God Ecenbar governeth the four Angels set??? over the
third Lesser Angle of this East Quadrangle.
The name of God Exgezod governeth the four Angels set over the
fourth Lesser Angle of this East Quadrangle.
Then there is the middle black upright or perpendicular line, in this
first lesser Angle serving®* to the great Quadrangle of the East, the
which hath these six letters from the top downward, to the black
line that goeth cross **5 the Quadrangle i.d.o.ig.o making the
name6 Idoigo, The transverse or cross black line, whereof hath
those letters, a.r.d.z.a. making the name Ardeza,*? The four
subservient Angels that are under the transverse black line of this
said first lesser Angle are ruled by the name Idoigo, and thereby are
called forth and do appear, and by the name Ardza, they do what
they are commanded: The like method is to be observed of the other
38 Lesser Angles of this East Quadrangle.
Then for the second or West Quadrangle of the Table, the three
great names of God displayed in Banners, and borne before the
great Angel and mighty King of this second or West Quadrangle
is to
be collected out of the middle transverse black line, that gocth
crosswise athwart the Quadrangle, and to be composed of three,
8 52,G:“three”.
86
Practical Angel Magic
four and five letters after the same manner as is before taught in
the first or East Quadrangle, and so likewise of the other two
succeeding north and south Quadrangles.
The three great and powerful names of God governing the mighty &
ical monarchy of the second or west Quadrangle whose name
is RAAGIOS or RAAGIOSEL, are Empeh. Arsel. Gaiol, and the Royal
high name RAAGIOSEL, governeth the six seniors, and by which
they are called forth, & do appear.
The name of God HeTaad, governeth the four Angels set?2* over
the® first Lesser Angle of the second or West Quadrangle.
The name of God HeTedim governeth the four Angels set®*! over the
second Lesser Angle of this second or West quadrangle.
The name of God HeMagel, governeth the four Angels set**? over the
third or" Lesser Angle of this second or west Quadrangle,
The name of God Henlarex, governeth the four Angels set™* over the
fourth and last lesser Angle of the second and West Quadrangle of
the Table, &*°5 by which names they are called forth & do appear.
Then there is the name of God Obegoca, which are the six letters in
the upright black line of the first Lesser Angle in this second and
West Quadrangle, which name Ruleth and calleth forth, the four
subservient Angels under the black Transverse line, by the power
whereof they do appear.
Then in the transverse line there is the word Aabeco5% by the
efficacy whereof the said 4557 subservient Angels do what they are
Practical Angel Magic
The name of God Nelapar, which are the six letters of the upright
black line, Ruleth the four Angels subservient in this second lesser
Angle and by the power whereof they are called forth and do appear.
And by the name of God Omebeb the five letters in the transverse
line they do what they are commanded.
Then there is the name of God Maladi, in the upright line of the
third Lesser Angle, by which the four subservient Angels herein are
called forth and do appear.
Then there is the name of God Olaad in the transverse black line,
whereby they do what they are commanded.
The name of God Jaasde,3** which are the six letters in the upright
line of the fourth lesser Angle of this second and West Quadrangle,
calleth™? forth the four subservient Angels in this Angle to visible
apparition.
And the name of God ATAPA which are the five letters of the black
transverse line, powerfully urgeth (and as it were) enforceth or
constraineth them to do what they are commanded.
After the same manner and method are the other names of God,
peculiarly and particularly to be collected out of the subsequent
north and south Quadrangles, by the virtue, power, and efficacy,
and at the nominating and pronouncing whereof, all the ministering
Angels of Light Celestially dignified both servient and subservient,
even from the superior to the Inferior orders, under the great King
or Supreme head, and governor*4! of every Respectively general or
Quarterly greater Angle according to their degrees and offices, are
called forth and moved to visible appearance and so accordingly to
do what they are commanded as aforesaid. As for the Evil Spirits
more of them hereafter.
Practical Angel Magic
It is said before that the subservient Angels whose names are
collected out of the four Red lines under the black transverse line,
in every Lesser Angle of the Table are next in order (as servients)
under the other Angels, whose names are collected out of the Red
line above the black Transverse line in every lesser Angle of the
Table, under which said
servients, are many benevolent
subservients inferior to them, and under whom again are many
legions of assisting Angels more inferior to them in power and
Authority; And likewise many legions of spirits more Inferior again
to them? of several natures and offices both good and bad, as
originally decreed by providence, who settled** all things both
Celestial, Aerial, & Terrestrial, gradation to serve and execute his
commands, according to their orders, offices, natures, government
and degrees™+, wherein they are placed.
And hence it is affirmed, that Aerial & Elementary Spirits are of
different and several natures, according as they3*5 were constituted
and appointed in their several and respective offices, places and
orders, by the first and Supreme decree of the Highest, in the
observing and fulfilling his decrees and commands according to his
justice and mercy, and so often times are the executioners“¢ of
wrath and vengeance, yet nevertheless whom God is graciously*’
pleased to wink at, and pass by our wickedness and so™*to show
mercy, then they often times admonish, forewarn, and watch over
us, and defend us from many dangers & perils and are benevolent
and helpful unto us in any? respects, according to their offices,
and are*® as our necessity requireth,
38 G: “setteth”,
* G: Gives “decrees”, butthis isprobably a copying error.
3 S2:“are”.
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Practical
Angel Magic
[Of the Evil Malicious Spirits]
As to the evil malicious spirits before mentioned whose names are
collected of the 3%! letters, by joining thereunto, one letter of the
Table of Union, as hath been before explained; They are thus to be
called forth. Their names are collected out of those four Red lines
under the black transverse line in every Lesser Angle of the Table,
and by joining of one letter of the Table of Union®*?, to two of those
letters, in any line of those aforesaid lines of the Lesser Angle, either
from the left to the Right, or from the Right to the left, they both
serve, to one and the same purpose, being taken out and placed in
such manner and order accordingly, as they are particularly
referred to their proper places respectively, do make the name of a
Devil, as hath been treated of, and showed by an Example
elsewhere before &c.
The calling them forth is one**3 this wise, as for example In the first
Lesser Angle of the East Quadrangle, the upright black line thereof
from the top downwards, hath the name of God Idoigo, which God**
calleth forth the subservient Angels of that Angle, in the black
transverse line thereof is the name of God Ardza, by which they do
what they are commanded: so by the name of God Idoigo,
backwards and** the malignant spirits whose names are made of
3556 letters out of*57 this 1"*5*Lesser Angle of the East Quadrangle to
be called forth: And by the name of God Ardza backwards they do
also what they are commanded, so that the names Ogiodi, causeth
them to appear by the** order of Idoigo, And by the name Azdra
backwards commandcth them by the like order &c.
In the second lesser Angle of this said East Quadrangle is in the
middle upright line thereof the name of God Ilacza, which
pronounced backwards is Azcali, which name calleth forth the
malignant Spirits whose names are collected of 3° letters out of it,
and by the name Palam,**! which is the name Malap"? backwards
** $2, G:Omits “the” andgives “three” spelled infull.
3, &:Omitsthesection from "ashath beenbefore explained ...Table
ofUnion”.
G: “after”.
™ G: “three”.
**! G: Transposes this and the next name, giving this as "Malap*.
32 G: Transposes this and the previous name, giving this as"Palam”.
90
Practical Angel Magic
they do what they are commanded,
The middle upright black line of the third Lesser Angle hath this
name of God Aiaoai, which
pronounced backwards is
Iaoaia, and
this calleth forth the Evil Spirits whose names are collected of the™*
3° letters of this Angle, the transverse line whereof hath the name
of God Oiiit, which being pronounced backwards maketh the name
Tiiio, whereby they are constrained to obedience &c.
The upright black line of the fourth Lesser Angle of thes said
Quadrangle hath this name of God Aovrrz, which backwards is
Zrrvoa, and calleth forth those Evil Spirits, whose names are made
of 39° letters thereout.
The transverse black line hereof’,
hath this name of God Aloai,
which backward is Jaola,
which
constraineth them
to do
whatsoever they are commanded, &c.
The like Rule and method is to be observed in the other three
Quadrangles of the general Table, Their offices shall be spoken of,
by and by, so that for the calling forth of any Angel or Spirit®*
either good or bad, and for their yielding obedience to do what they
are commanded, the repetition of those names of God, respectively
unto which they are diversely and severally referred and by which
they are governed is sufficient.
The names of God that call forth the subservient Angels of each
Lesser Angle of the greater Quadrangle*? call forth the Evil spirits
whose names are made of
327 letters if?7! it be’? pronounced
backwards, for unto them so he is a God, &c.
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Practical
Angel Magic
[The General Use and Signification of the Tables]
Now as to the general use and signification of the Tables and the
offices of the Angels &c & other Remarkable observations &c, these
Tables (or Table) contain all human knowledge; they stretch to the
Knowledge of Solomon, for out of it springeth physick, the
knowledge, °7finding and37* use of metals, the virtues of them,
the "5 congelations and virtues of stones (they are all of one
matter},276 the knowledge of all Elemental creatures amongst us,
how many kinds there are, & for what use they are created??".
Air
Those that live in the Water by themselves
Earth
The property of the fire, which is the secret Life of all things, but
those more particularly,
The knitting together of natures, The moving from place to place as
And also as well?’* the destruction of nature and of things that may
perish as of the conjoining and knitting them together &c.
into this
country or
that
First
East
country
at???
lieth in the
Second
Lesser
West Great
pleasure.
The
four Angels
Third
Angle
North Quadrangal
Knowledge
of
set?
over
Fourth of
the South
all mechanical crafts
whatsoever.
The secrets of men knowing &c.
Likewise the offices of the subservient Angels in every of the Lesser
Angles are as followeth.
7 $2: Inserts "&”.
74 S2:“the”.
¥5 G: Omits “the”.
* S2: The following section down tothe words “4 Elements, Air, Water, Earth & Fire” is
presented very differently and with some noticeable changes differently in this MSS, and is
presented in Appendix 1 forconvenience asnote 3.
The following pages effectively list the uses to which the spiritual creatures invoked can
be put,andthecategories ofknowledge they give.
G: Omits “as well”.
8 $2:Inserts “will &”.
> G; “placed”.
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Practical Angel Magic
The knowledge of physick in all its parts, and the** curing of all
diseases &c. The knowledge, finding and use of metals, the
congelation of stones and the virtue of all stones.
Transformation,
First
East
transplantation; lieth in the Second Lesser West Greater
The knowledge 4
Angels
Third Angle North Quadrangle
ofallelemental Servingtothe Fourth of the South
creatures amongst us; how many kinds & their use in the creation
as they are severally placed, in the 4 Elements, Air, Water, Earth &
Fire.
By these Tables may be known the secret Treasures of the waters
and the unknown caves of the Earth &c3*?, As for example, the
subservient Angels in the second lesser Angle of every greater
Quadrangle, and also all the ministering servient
Angels
under
them give the knowledge, finding and™** use of metals &c.
The Benevolent Angels of that order, will offer the passages of the
Earth, unto the entrance of the senses** of man (chiefly of seeing**5)
so that the Earth lying opened unto their Eyes, by the benevolent
assistance of the Angels of Light, they may plainly see and discover
what Treasures are in the Earth, both as to the natural mines of the
Earth, and all manner of Treasure Trove, and the Angels
aforesaid®*’ are ministers for this purpose.
Treasure Trove or such Treasures of the Earth that is Coin*** and
that hath been heretofore in man’s possession is in the power of the
Evil Spirits, whose names are made of three letters; And they can
give the same to man &c,
38 G: Omits “the”,
3® Using spirits and angels tofind buried treasure was a common pre-occupation inthe
16th and 17th century. A distinction was drawn between finding naturally occurring mineral
wealth (through angets), and buried coinage or treasure trove (the latter often involving evil
)
38'S replaces “and”wth"outthe”,
52: "and".
%* G: Replaces “that isCoin” with “as islying therein”.
93
Practical
Angel Magic
But as for the natural mines of the earth, they have nothing to do
therewith, nor have any power over it at all, those treasures belong
properly to the benevolent Subservient Angels, who are found in
every second Lesser Angle of each Quadrangle, who (as | said
before) can lay the caves of the Earth open to the Eyes of man &c,
where he may see the Treasures of the Earth3*° as they are therein
contained, in and according to their several and respective natures,
and properties which being known to him, then hath he the
benevolent assistance, both of the good and3” bad Angels, to serve
his necessities therewith, according to the nature™! of their part?
and offices, as to which they are concerned and*” properly referred
and have power over &c.
The natures and offices of the evil Spirits aforesaid are quite
contrary to those of the good Angels, as thus, the good Angels
belonging to physick, they®* cure diseases, preserve the Elemental
vigour, and humid Radicals** of things natural: on the contrary
the Evil spirits maliciously bring in diseases, and seek to destroy
the Elemental vigour, and strength of natural things
&c.
The
practice of all shall be showed hereafter particularly in a Treatise by
it self.
Having briefly
showed by
an example of
the first and East
Quadrangle of the Table,
how to collect the
names** of the great
Angel thereof, or the mighty Angelical monarch, bearing Rule and
governing the east part or point of the compass Angle or Quarter,
both Celestially and Terrestrially, and of the six seniors and of
many other, of %” governing and subservient Angels, and their
natures and offices, both good and bad together with the use ofall
&e.
The Right understanding whereof is a sufficient precedent®* for
unfolding the other three greater Angles or Quarters of the Table.
3 52: “open-to-the-Byes-of-man”.
> S2: Inserts “the”.
2° G: Gives the plural form, “natures”,
sages ty j
™ G:Inserts “are”,
™ G:“that”.
> G: Gives “Radicate” here, which isclearly a copying error.
> S2: “name”.
” $2: Inserts “the”.
3% G: Gives “evident* here, which seems likely to beanother copying error.
94
Practical Angel Magic
The use of which severally are the same as in this, for the names of
their princes, and the great names of God by which they are
governed, and unto which they are subject and obedient, which are
the Arms of the Ensigns or Banners borne before them.
The names of the Seniors and the Angels governing and set over
every Lesser Angle of each greater Quadrangle, and the names of
God, governing, calling forth and commanding, and of the
subservient benevolent Angels officiating again under them; and the
names of God
commanding,
calling forth, and constraining them,
and of many legions of others both good and bad, are to be gathered
and collected thereout, after the self same method, as is showed in
the Explaining’ the East Quadrangle, and the offices also ofall the
Angels comprehended in the greater East Angle. Even from the
superior monarch, to the most inferior subservient are the same as
in this greater East Angle, so in the other 34° greater Angles
Respectively, Viz, The offices and natures of the King and the Six
Seniors are one and the same alike, in all the four Quadrangles of
the Table, so also are the offices, and the natures of all the Angels
both governing and subservient in all the lesser Angles, serving to
each 4? Quadrangle. As the first lesser Angle of this East
Quadrangle is of physick, and compriseth the whole body thereof in
all its parts so doth the first lesser Angle in the second+
Quadrangle the like. And the first lesser Angle of the third
Quadrangle; And the first lesser angle of the fourth Quadrangle
the same likewise. So the Angels of the second lesser Angle of the
East Quadrangle are of the same nature and offices, as are the
other three lesser Angles serving to the three greater Quadrangles:
and also the third and fourth lesser Angles of the west, north, and
south Quadrangles are of the same nature and office**5, as the third
and fourth Lesser Angles of the East Quadrangle, and every way
hath the same signification, only they differ in this particular, that
some are East, some west, some north, and some south. A due
consideration therefore ought to be had and carefully taken in
calling them, always observing to invocate from such a point of the
“5 G: Transposes from “nature andoffice” to“offices andnature”.
95
Practical Angel Magic
compass or Choir ofheaven where their power and abode is &c*,
And all other such concerns herein as is Requisite thereto, ought
likewise
to be directed to this, or that, or such and such a Quarter
or Angle, East, West, North or South unto which they properly
appertain and are properly referred &c. And with all is to be
understood, that the other Letters of the Table thus to be collected
{as aforesaid) should some hard to be pronounced for want of
vowels to sound and make out each syllable, as to the pronouncing
of a name proper, yet observing to pronounce every letter distinctly
as if it had a vowel going before*®’ or following it, then it sounds well
enough. And the reason of this strange kind of difference in our
common Orthography** is, that there is not a letter nor part ofa
letter, but is numbered and hath the same signification &c as for
the practice it is*®? thus.
“* An important point: invocation should be towards the correct direction, sothat you do
not inadvertently turn your back on the angel orspirit you are invoking. In the Lemegeton
even more precise directions were givenforthedirection ofinvocation ofeach spirit.
‘$2: "as".
Practical Angel Magic
[The Book and the Procedure]
Let the philosopher prepare a Book of very fine paper or parchment,
and write very fairly therein, as shall be here directed &c and also a
handsome convenient chamber or place for practice.
Which Book must consist first of the Invocations of the names of
God, and secondly of the Angels by the names of God &c. As for
example, In the black transverse line that goeth athwart the East
Quadrangle, there are these three great names of God thus, Oro.
Tbah. Aozpi, so likewise in the second or West Quadrangle thus
Empeh. Arsel. Gaiol. In the third or north Quadrangle they are
Emor. Dial. Hectega, and so in the 4"*!° or south Quadrangle Oip.
Teaa. Pedoce. Four days after the Book is written the Magick
Philosopher must only*'! call upon the names of God or rather on
the God of Hosts, from the four Angles or Quarter*!? points of the
compass, East, West, North, & South,
And fourteen days after he shall invocate the Angels by petition.
And by the names of God to which they are obedient from the
Angles*! or mansions where they reside and dwell East, West,
North, & South, as they are to be found in the Table &c.
The fifteenth day he shall cloth himself in a vesture made of white
linen, and so have the Apparition, use and practice of the spiritual
creatures, which when he hath attained to (as no doubt but he may)
he may be so expert in the practical part hereof, that he need
not
make use of the linen vesture after‘, nor the book, nor to be
confined to any such observations*!5 and curiosities of places, or
otherwise as was formerly commanded as to the entrance into the
knowledge and practice of this Art in attaining to the society,
converse, and use of the Spiritual creatures for if the philosopher
can in his fifteen days Retirement & Reservation, but retain and
remember the names of the Angels and the names of God, by which
they are called forth, appear, and do what they are commanded, he
may call upon them, converse with them, and make use of them
(according to their natures and offices) without*'* cither vestment or
97
Practical Angel Magic
Book or choice place, but whatsoever*+!’ or
howsoever
he will, or
wheresoever he shall happen to be &c*!8.
For the calls, Invocations, Invitations or petitions to be used herein,
and that are to be curiously written in a select book to be made and
provided for that purpose, according as is before expressed, is to be,
but a short and brief speech in verbis conceptis as the mind shall
prompt or dictate*!®, observing the Angle or point of the Compass,
wherever he shall be in respect of the poles, &c. And one thing a
little extraordinary take notice of by the way, and that is thus,
understand that the natures and offices of the subservient Angels of
every second Lesser Angle of each greater Quadrangle of the Table,
is the finding knowledge and use of*” metals, to gather them
together &c. This is meant as to the natural mines of the Earth, for
they give no money coined*! (which is such, as hath been in use
amongst men, and by them despitefully hidden from posterity, and
commonly termed Treasure Trove, or hidden Treasure &c) and also
as‘ is said elsewhere before, will lay the passages of the Earth, and
the secret caves of the hills open visibly to the sight of our Eyes,
that we may see and know what is enclosed and contained in the
bowels thereof, and to Instruct us in the use of metals in all their
parts, and to serve our necessities with such of them as they have
power over and can command, which are such as have not been
(accomplished) amongst*? men, nor corrupted by them &c.
On the contrary the Evil Angels which names consist of three
letters, and that are collected out of the said Angels‘*4, have no*?*
power over the natural mines of the Earth, nor have nothing*° at all
to do therewith, but they do**” keep from the discovery and use of
man all such Treasures of gold and silver &c As hath been formerly
in use amongst them, and (as is said) most despitefully hidden and
absconded from
them, in the
bowels of the
Earth, and is
called
“17$2:“wheresoever”.
“18The objective ofmany systems ofmagic Istobeable tocommand spiritual creatures in
an ordinary setting, without the usual paraphernalia or preparation, however one that only a
really skilled magician should aspire to.
9 S2:"Direct Dictate”.
™ G:Inserts “the”.
#2! G: Changes this to“neither coined money” from “no money coined”,
2 G: Omits
“as”.
Practical Angel Magic
Treasure Trove or hidden Treasures*, and those sort of Treasures
the good Angels have nothing to do withal, more than to lay them
open to our sight, nor have no“® power to serve our necessities
otherwise than to discover them to us as aforesaid; but this kind of
Treasure Trove are*° wholly kept and possessed by the malignant
Angels or Spirits aforesaid, who have sole power over them, and
may be commanded, or constrained to serve our necessities with
them.
Thecalling them forth, as well as the calling forth the good Angels
and the moving them to visible appearance and to constrain them
to do what they are commanded, is also showed before &c**".
Understand also that when all this shall lay? open visibly to the
sight of the philosopher, and that he perceiveth and well knoweth
that it is kept by a malignant spirit, and that it may probably
according to common apprehension prove hard or difficult to
obtain, and the philosopher should be at a near place, or at a
stand, how to encounter with’, and discharge the Keeper thereof
from it, so that he may peaceably and without molestation or
interruption take away the same and enjoy it without any dread or
fear of harm to him or any of his companions (if he hath any) or
offence to God, or injurious to the soul’s health or in any way's
prejudicial or contrary to Religion, the Christian faith, or a good
conscience &c.
Let him consider his glorification and power in his Creation, and his
souls dignification as man, and how near he is the great omnipotent
Archetype, as he is the very Image and Idea thereof, and as he is
monarch of the World, and commandeth all such malignant Spirits,
to submission, subjection and obedience, and he shall absolutely &
positively conclude that they are but inferior servants and vile
slaves, and unto whom he shall say, Arise begone, Thou art oft
hindrance, * destruction and of the places of darkness, these are
provided for the use of man; Thou art vanquished, thy time is
Practical Angel Magic
shortened, and fully now expired, therefore I say depart to thy order
Jeovah, Jeovaschah, and lo I seal**’ you to the end; Thus shall he
use*** the malignant spirits and Keepers of Treasure Trove, and not
otherwise, and they will, nay must obey and immediately depart
and thus briefly is laid open and explained the use and meaning of
the Table containing the four Quadrangles East, West, North &
South which is sufficient &c*,
7 G: Gives “fear” instead of“seal”, but thisisanunfortunate copyist’s mistake, considering
the context ofthe phrase.
408§2: "oF".
G: Omits “Bc” and replaces itwith “forthis one purpose.” Here ends the text of
Document H of the Hermetic Order of the Golden Dawn.
100
Practical
Angel Magic
The Practice of the East Table
The names of the four Kings governing the four Watch Towers set
over the four Terrestrial Angles are
Bataiva King of the East. Raagios King of the West. Jezodhehca
King of the North. Edelperna, King of the South.
The Regal Invocation
O Thou great, mighty, and powerful Angel of the Immortal God
Bataiva, who art by the primitive“ design “*! of the Highest
ordained, constituted and appointed, and set over the Terrestrial
Angle of the East, as the only King, governor, overseer, principal
Watchman, protector and Keeper thereof, from the malice, misuse,
illusion, Temptation, wicked Encroachments and usurping
Blasphemy of the great Enemy of God’s glory and the welfare of
mankind, the princes and spirits of darkness and art a snaffle to
them to Restrain their wickedness, by the bit of God’s boundless
power and justice.
To the intent that (they being put out into the earth) their envious
will might be bridled, the determinations of the heavenly God
fulfilled, and his creatures kept within the compass and measure of
order,
I the servant of the Highest do call upon you, O you mighty and
Royal Angel Bataiva, most humbly and earnestly entreating you, In,
and through these great names of the Infinite “2 and
Incomprehensible God of Hosts Oro, Ibah, Aozpi, and by the virtue,
power and efficacy thereof to assist and help me in these my
present operations and affairs, and by the powerful permission and
Authority to send and cause to come and appear unto me
Residing under your Government in the Angle of the East whom I
shall call forth by name, to instruct, direct & help me in all such
matters or things, According to their offices, as I shall request and
desire of them, both now and at all times also‘, whensoever
necessity shall require their favourable aid and assistance and such
101
Practical Angel Magic
their good counsel and advertisements as shall be requisite and
necessary for me, and herein I most ardently and incessantly
Implore and Beseech you O Bataiva, humbly desiring your
friendship, and to do for me as for the servant of the most high God
of Hosts Oro, Ibah, Aozpi, the Almighty creator of Heaven and
Earth, and disposer of all things both Celestial, Aerial, Terrestrial
and Infernal,
Names of the Six Seniors and to call them forth
Habioro', Aaoxaif?, Hetermorda?, Ahaozpi*, Hipotga®, Autotar®.
O You glorious and Beneficent “* Angels Habioro, Aaoxaif,
Hetermorda, Ahaozpi, Hipotga, Autotar who are the six Angelical
Seniors serving before Bataiva the great honoured and Royal Angel
of the high and Immortal God of Hosts in the Terrestrial Angle of
the East, I most earnestly entreat, humbly request and powerfully
adjure and call ye forth to visible apparition, In and through this
mighty & Efficacious name of your King and Sovereign Lord of the
East Angle of the world Bataiva, and by the Ineffable power and
virtue thereof, preordinally decreed by the Highest to be most firmly
and solidly effectual for the calling you forth; now therefore O you
Benevolent Angels Habioro, Aaoxaif, Hetermorda, Ahaozpi, Hipotga,
Autotar, I adjure and call you forth, in this true and most especial
name of your King Bataiva, and by the Excellency thereof, urgently
and potently entreating you to gird up and gather your selves
together and by divine permission, move, descend, and appear
visible and friendly unto me, in this Crystal Stone or Glass
Receptacle +5 and In and through the same to transmit your
Splendid Rays to my sight, and your Benevolent voices unto*® my
Ears; that I may plainly see and audibly hear you speak unto me,
and to assist, direct, Instruct, Illuminate, and show forth what I
shall humbly desire and request of you; O you servants of mercy
Habioro, Aaoxaif, Hetermorda, Ahaozpi, Hipotga, Autotar, come
away and appear visibly unto me (as aforesaid) to the honour and
glory of the Omnipotent Creator and the praise of his great and holy
“ S2: "Benevolent”.
“® In allthe manuscripts this Isabbreviated to"C.S. orG.R.", andisclearly a term derived
from The Art Theurgia Goetia. See The Lesser Key ofSolomon, edited by Joseph H.
Peterson, p65 - "you may call these spirits into a Crystal Stone or Glass Receptacle, (this)
being an Ancient & usual way or Receiving & binding ofspirits, This Crystal Stone must be
four Inches Diameter set ona Table ofArt”. This isa cleardemonstration
ofthe influence
SfSolomonic magic onDee's Enochian system. Dee's stone was setona "Holy Table’
$2: “to”.
102
Practical Angel Magic
name, For unto this remembrance is given power, and my strength
waxeth strong in my comforter; Move therefore and show your
selves, open to the mysteries of your creation: Be friendly unto me
for | am a servant of the same your God, the true worshipper of the
Highest.”
Names of the four Angels set over the first (Table) Lesser Angle of
the East and to call them forth.
Vrzla', Zlar?, Larzod®, Arzel‘, divine name governing Erzla.
O You glorious and benevolent Angels Vrzla, Zlar, Larzod, Arzel,
who are the four Angels set over the first lesser Angle of the greater
Terrestrial Angle of the East, I invocate, adjure and call you forth to
visible apparition, in and through this great, Signal, prevalent and
divine name of the most high God Erzla, and by Ineffable and
Efficacious virtue and power thereof, whereby you are governed and
called forth, it being therefore absolutely necessary, preordained
{and appointed) and decreed**# to be most solidly effectual; now
therefore I do most earnestly entreat and powerfully adjure you, O
you benign Angels Vrzla, Zlar, Larzod, Arzel in this potent name of
your God Erzla, to move, descend, appear and visibly show your
selves to me, in this Crystal Stone or Glass Receptacle here before
me, and in, and through the same to transmit your Rays to my
sight, and your voices to my Ears, that | may audibly hear you
speak unto me, and plainly see you*** and conclude me as a
Receiver of your mysteries, wherefore I do urgently request and
adjure you, O you luminous and amicable Angels Vrzla, Zlar,
Larzod, Arzel, in this most excellent name of your God Erzla, and I
{as the servant of the Highest) do thereby efficaciously move you in
power and presence to appear now presently visible to me as
aforesaid; O you Servants of mercy, move, Descend, personally
show forth, and apply your selves friendly unto me as unto the
partaker of his secret wisdom in your Creation, for why our Lord &
master is all one.
“” Compare this with Dee's invocation ‘Sex Seniorvm Orientalium Invitatio’ inSloane 3191,
from which Itisderived.
8 S2:“directed”.
° The intention isvery plainly tohave sight ofthe angels orspiritual creature inthe crystal
or glass receptacle.
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Practical Angel Magic
Names of the 4 Angels serving to the first Lesser Angle of the East
Table and to call them forth.
Cezodenes, Totet, Sias, Efermende, Divine names governing, calling
forth Idoigo, & constraining Ardza.
O You Benevolent Angels of Light Cezodenes, Totet, Sias,
Efermende*™, who are the four servient Angels serving in the first
Lesser Angle of the greater Terrestrial Angle of the East; I invocate,
adjure, command, and powerfully call you forth from your orders
and mansion to
visible apparition, in
and through
this great,
prevalent, signal, and divine name of God Idoigo, and by the
Efficacy, virtue, and power thereof most firmly and solidly effectual,
for the calling you forth, commanding you to transmit your Rays
visibly to my sight,*5' your voices to my Ears, in and through this
Crystal Stone or Glass Receptacle or otherwise to appear out here
before me that I may plainly see you and audibly hear you speak
unto me; Move therefore O you Benign Servient Angels of Light
Cezodenes, Totet, Sias, Efermende, and in the potent name of God
Idoigo, and by the Imperial dignity thereof, Descend and by divine
permission, visibly show yourselves as pleasant deliverers, that you
may praise him amongst the sons of men. O you servants of mercy
Cezodenes, Totet, Sias, Efermende, come away and in this Ineffable
and most excellent name of
your
God Idoigo, visibly and personally
appear to the admiration of
the
Earth, and to my comfort, come
away open the mysteries of
your
creation be friendly unto me, for I
am a servant of the same
your
God the true worshipper of the
Highest*5?.
When the servient Angels of this order appeareth and are known,
then receive them as followeth.
9 This isanexample where the author ofthis manuscript has applied the rules and filled
out and improved upon Dee’s original which lists the four angels unpronounceably as ‘CZNS
sive CZONS, TOTT sive TOITT, SIAS sive SIGAS, FMND sive FMOND’, ‘Sive' simply indicates
alternatives, asif Dee was not sure ofthe orthography even when he reached the final fair
Enochian Calis as recorded in ‘The 48 Angelic Keys’ or 48 Claves Angelicae, bound in Sloane
3191, There they are translated into Enochian as ‘Odo cicle Qaa Zorge, Lap zirdo Noco MAD
Hoath Iaida’
104
Practical Angel Magic
Welcome be the Light of the Highest whose name be glorified for his
mercies endureth for ever; And O you servants of mercy and benign
Angels of Light Cezodenes, Totet, Sias, Efermende, you are to me
sincerely welcome, And | do in this Inestimable and divine name of
your Eternal God Ardza, and by the absolute virtue, Efficacy, and
force thereof, most firmly solidly, and also effectually binding,
constraining you to speak Audibly unto me, and to fulfil my earnest
petitions and requests, for which | am now at this time very much
necessitated to call you forth, desiring your benevolent Aid &
assistance in these my Temporal and Terrestrial undertakings and
affairs, constraining you in this Imperial name of your Omnipotent
God Ardza, and the dignity thereof, to be friendly unto me, and to
do for me, as for the servant of the Highest wherein your office is
apparently manifest and Efficient.
Names of the four Angels set over the second Lesser Angle of the
East Table, and to call them forth.
Vtepa!, Tepau?, Paute’, Autep4, divine name governing is Eutepa.
O You glorious and benevolent Angels Vtepa, Tepau, Paute, Autep,
who art the four Angels set over the second Lesser Angle of the
greater Terrestrial Angle of the East, I invocate, adjure, & call you
forth to visible apparition, In and through this great, signal and
divine name of your*s3 most high God Eutepa, and by the Ineffable
and Efficacious virtue and power thereof whereby you are governed
and called forth, it being therefore absolutely preordained and
decreed to be most solidly effectual; now therefore I do most
earnestly entreat and powerfully adjure you, O you Benign Angels
Vtepa, Tepau, Paute, Autep, in this potent name of your God
Eutepa, to move, descend, appear and visibly show your selves in
this Crystal Stone or Glass Receptacle here before me, and in, and
through the same to transmit your Rays to my sight and your voices
to my ears; that I may plainly see you and audibly hear you speak
unto me, and conclude and receive*™ of your mysteries, wherefore |
do earnestly request and adjure you, O you Luminous and amicable
Angels Vtepa, Tepau, Paute, Autep, in this most excellent name of
your God Eutepa, and I (as a servant of the Highest) do thereby
efficaciously move you in power & presence to appear now presently
visible unto me as aforesaid; O you servants of mercy, move,
5) $2:“the”.
“$2: Replaces “and receive” with “asreceivers”.
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Practical Angel Magic
descend, personally show forth and appear*®S your selves friendly
unto me, as unto the partaker of his Great Wisdom in your Creation
for why our Lord & master is all one.
Names of the four Angels serving in the second Lesser Angle of the
East Angle and to call them forth OYube!, Paoc?, Vrbenech?, Diri*,
divine names governing, calling forth Haeza, & constraining
Palam.+56
O You Benevolent Angels of Light OYube, Paoc, Vrbench, Diri, who
are the four servient Angels serving in the second Lesser Angle of
the greater Terrestrial Angle of the East, | invocate, adjure,
command, and powerfully call you forth from your orders and
mansion to visible apparition *5’?, In and through this great,
prevalent, signal and divine name of your God Haeza, and by the
efficacy, power and virtue thereof; most firmly and solidly, effectual
for the calling you forth, commanding you to transmit your Rays
visibly to my sight and your voices to my ears, In and through this
Crystal Stone or Glass Receptacle or otherwise to appear thereout,
here before me, That 1 may plainly see you and Audibly hear you
speak unto me: move therefore O you Benign Servient Angels of
Light OYube, Paoc, Vrbeneh, Diri, and in the potent name of your
God Haeza And by the imperial dignity thereof, Descend & visibly
show your selves as pleasant deliverers that you may praise him
amongst the sons of men. O you servants of mercy OYube, Paoc,
Vrbeneh, Diri, Come away and in this Ineffable and most excellent
name of your God Haeza, visibly and personally appear to the
admiration of the Earth and to my comfort, come away open the
mysteries of your Creation, be friendly unto me, for | am a servant
of the same your God the true worshipper of the Highest.
When there is apparition then receive it, and constrain as followeth
saying
Welcome to** the Light of the Highest, whose holy name be glorified
for his mercies endure for ever, And O you Benign Angels of Light
OYube, Paoc, Vrbeneh, Diri, you are to me sincerely welcome, and I
Practical Angel Magic
do in and through this Inestimable and divine name of your Eternal
God Palam, and by the absolute virtue, efficacy and force thereof,
most firmly solidly and effectually binding constraining you to
speak Audibly unto*5® me, and to fulfil my earnest petitions and
requests, for which I am now at this time very much necessitated to
call you forth, requesting
your Benevolent
instructions, aid, and
assistance, in‘®° these my Temporal and Terrestrial undertakings
and affairs urgently constraining you in this Imperial name of your
omnipotent God Palam, and the dignity thereof to be friendly unto
me, and to do for me as for the servant of the Highest who in your
office is apparently manifest and efficient.
Names of the four Angels set over the Third Lesser Angle of the East
Table and to call them forth Cenbar', Enbarc?, Barcen®, Vrceenbre, -
divine name governing is Ecenbar.
O You glorious
and Benevolent Angels
Cenbar, Enbarc, Barcen,
Vreenbre, who are the four Angels set over the Third Lesser Angle of
the greater Terrestrial Angle of the East, I invocate adjure, and call
you forth to visible apparition, in and through this great signal
prevalent and divine name of your most high God Ecenbar, and in
the Ineffable and Efficacious virtue and power thereof, who by*®!
you are governed and called forth, it being therefore absolutely
preordained and decreed to be most solidly effectual: now therefore
1 do most earnestly entreat, and powerfully adjure you, O you
Benign Angels Cenbar, Enbarc, Barcen, Vreenbre, in this potent
name of your God Ecenbar, to move, descend, appear and visibly
show yourselves in this Crystal Stone or Glass Receptacle here
before me, and in and through the same to transmit your Rays unto
my sight and your voices unto my Ears, that I mayplainly see you
and audibly hear you speak unto me, and conclude as a receiver of
your mysteries, wherefore I do most urgently request and (desire) or
adjure you, O you Luminous and amicable Angels Cenbar, Enbarc,
Barcen, Vrcenbre, in this most excellent name of your God Ecenbar,
and I (as a servant of the Highest) do thereby efficaciously move you
in power and presence to appear now presently visible unto me as
aforesaid; O you servants of mercy, Descend, (appear) and by divine
permission, personally show forth and apply your selves friendly
unto me as unto the partaker of his secret wisdom in your Creation,
4 52: “to”.
52: “thy”.
*** $2: “whereof”,
107
Practical Angel Magic
for why Our Lord and master is all one.
Names of the four Angels serving in the Third Lesser Angle of the
East Table and to call them forth, Abemo, Naco, Ocenem, Shael,
divine names governing, calling forth Aiaoai, & constraining Oiiit.
O You Benevolent Angels of Light Abemo, Naco, Ocenem, Shael,
who are the four servient Angels serving in the Third Lesser Angle of
the greater Terrestrial Angle of the East; I invocate, adjure,
command, and powerfully call you forth from your orders and
mansion to visible apparition In and through this great, prevalent,
signal and divine name of your God Aiaoai, and by the efficacy
power and virtue thereof, most firmly and solidly effectual for the
calling you forth, commanding you to transmit your Rays visibly
unto my sight, and your voices to my ears, in and through Crystal
Stone or Glass Receptacle or otherwise to appear thereout here
before me, that I may plainly see you and audibly hear you speak
unto me move therefore O you Benign Servient Angels Abemo, Naco,
Ocenem, Shael, in the potent name of your God Aiaoai, and by the
Imperial Dignity thereof, descend and by divine permission visibly
show your selves as pleasant deliverers, that you may praise him
among“ the sons of men; O you servants of mercy Abemo, Naco,
Ocenem, Shael, come away open the mysteries of your Creation, be
friendly unto me, and in this Ineffable and most excellent name of
your God Aiaoai, visibly and personally appear to the admiration of
the earth and to my comfort, for | am a servant of the same your
God: The true worshipper of the Highest.
When there is apparition‘ then receive it, & constrain as followeth
saying
Welcome to the Light of the Highest whose name be glorified for his
mercy endureth for ever; And O you Benign Angels of Light Abemo,
Naco, Ocenem, Shael, you are to me sincerely welcome, and I do in
and through this Inestimable and divine name of your Eternal God
Oiiit, and by the absolute virtue, efficacy and force thereof, most
firmly solidly and effectually binding and constraining you to speak
baat Dy ‘
$2: “is-there”,
108
Practical Angel Magic
Audibly unto me, and to fulfil my earnest petitions and requests, for
which I am now at this time very much necessitated to call you
forth, Requesting your Benevolent Assistance, aid, and Instructions,
in these my Temporal and Terrestrial undertakings and affairs,
urgently * constraining you in this Imperial name of your
omnipotent God Oiiit and the dignity thereof to be friendly unto me
and by divine permission to do for me as for the servant of the
Highest, wherein your office is apparently manifest and efficient.
Names of the four Angels set over the fourth Lesser Angle of the
East Table & to
call them forth
Exgezod, Gezodex, Zodexge,
Dexgezod — divine name governing Eexgezod.
O You glorious and Benevolent Angels Exgezod, Gezodex, Zodexge,
Dexgezod, who are the four Angels-set over the fourth Lesser Angle
of the greater Terrestrial Angle of the East, I invocate adjure, and
call you forth to visible apparition, In and through this great signal
prevalent and divine name of your most high God Eexgezod, and by
the Ineffable and efficacious virtue and power thereof whereby you
are governed and called forth, it being therefore absolutely
preordained and decreed to be most solidly effectual, now therefore
I do most earnestly entreat, and powerfully adjure you O you
Benign Angels Exgezod, Gezodex, Zodexge, Dexgezod, in this potent
name of your God Eexgezod, to move, descend, appear and visibly
show your selves in this Crystal Stone or Glass Receptacle here
before me, and in and through the same to transmit your Rays unto
my sight and your voices unto my ears, that I may plainly see you,
and Audibly hear you speak unto me, and conclude me as a
receiver of your mysteries; wherefore I do urgently request & adjure
you, O you
Luminous
and Amicable Angels
Exgezod, Gezodex,
Zodexge, Dexgezod, in this most excellent name of your God
Eexgezod, and | (as a servant of the Highest) do thereby
efficaciously move you in power and presence to appear now
presently visible unto me, as aforesaid: O you servants of mercy,
move, Descend, and by divine permission personally show forth and
apply your selves friendly unto me, as unto the partaker of his
secret wisdom in your creation: for why, Our Lord and master is all
one.
109
Practical Angel Magic
Names of the four Angels serving in the fourth Lesser Angle of the
East Table and to call them forth Acca!, Enpeat?, Otoi?, Pemox*,
divine names governing, calling forth Aovararzod, and constraining
Moar,
O You Benevolent Angels of Light Acca, Enpeat, Otoi, Pemox, who
are the four servient Angels serving in the fourth Lesser Angle of the
greater Terrestrial Angle of the East, | invocate, adjure, command,
and powerfully call you forth from your orders and mansion to
visible apparition, In and through this great prevalent, signal and
divine name of your God Aovararzod, and by the Efficacy power and
virtue thereof, most firmly & solidly effectual for the calling you
forth, commanding you to transmit your Rays visibly to my sight
and your voices to my Ears, in and through this Crystal Stone or
Glass Receptacle or otherwise to appear thereout here before me,
That I may plainly see you and audibly hear you speak unto me
move therefore; O you Benign Servient Angels of Light Acca, Enpeat,
Otoi, Pemox, and in the potent name of your God Aovararzod, and
by the Imperial dignity thereof, Descend and visibly show your
selves as pleasant deliverers, that you may praise him among the
sons of men; O you servants of mercy Acca, Enpeat, Otoi, Pemox,
and in this Ineffable and most excellent name of your God
Aovararzod, visibly & personally appear to the admiration of the
Earth and to my comfort, come away open the mysteries of your
creation be friendly unto me for I am a servant of the same your
God the true worshipper of the Highest.
When there is apparition, then receive it, & constrain as followeth
saying
Welcome to the Light of the Highest, whose holy name be glorified
for his mercies endure for ever; And O you Benign Angels of Light
Acca, Enpeat, Otoi, Pemox, you are to me sincerely welcome, and I
do in and through this inestimable name of your Eternal God Moar,
and by the absolute virtue and power, Efficacy and force thereof,
most firmly solidly and effectually binding constrain you to speak
audibly unto me and to fulfil my earnest petitions and requests, for
which I am now at this time very much necessitated to call you
forth, Requesting your Benevolent Instructions Aid and Assistance
in these my Temporal and Terrestrial undertakings and affairs,
urgently constraining you in this Imperial name of your Omnipotent
110
Practical Angel Magic
God Moar and the dignity thereof to be friendly unto me and by
divine permission to do for me as for the servant of the Highest
wherein your office is apparently manifest and efficient.
Practical Angel Magic
The Practice of the West Table*®5
The Regal Invocation
O Thou great, powerful, and mighty Angel of the Immortal God
Raagios, who art ordained, constituted, and appointed, & set over
the Terrestrial Angle of the West, by and according to the original
and divine decree of the (Highest) omnipotent God of Hosts Empeh,
Arsel, Gaiol, and under whom art the only King, governor, overseer,
principal Watchman, protector and Keeper thereof, from the malice,
misuse, Illusion, Temptation wicked encroachments and usurping
Blasphemy of the great Enemy of God’s glory and the welfare of
mankind, the Devil and spirits of darkness and art a snaffle to them
to restrain their wickedness by the bit of God's boundless power
and justice; To the intent that (they being put out into the earth)
their envious will
might be bridled,
the determinations of the
heavenly God fulfilled, and his creatures kept within the compass
and measure of order.
I the servant of the Highest do call upon you, O you mighty and
Royal Angel Raagios, most humbly & earnestly entreating you, in
and through these great names of the Infinite and Incomprehensible
God of Hosts Empeh, Arsel, Gaiol, and by the virtue, power and
efficacy thereof, to assist and help me in these my present
operations and affairs, and by your* powerful permission and
Authority to send and cause to come and appear unto me (N).
Residing under**’? your Government in the Angle of the West, whom
I shall call forth by name, to Instruct, direct, and serve me in all
such matters and things according to their offices, as I shall request
and desire of them,
both now and at all
times also, whensoever
necessity shall require their favourable Aid and Assistance, and
such their good counsel and advertisements, as shall be requisite
and fit for me, And herein I most ardently and Incessantly implore
and beseech you; O Raagios, humbly desiring your friendship, and
to do for me as for the servant of the most High, and Heavenly God
of Hosts Empeh, Arsel, Gaiol, the Almighty creator and disposer of
all things both Celestial, Aerial, Terrestrial and Infernal.
5 $2: Has “Tab: 2”underneath the heading,
“652: “the”.
“ S2:"the".
112
Practical Angel Magic
Names of the six Angelical Seniors and to call them forth
Lefarahpem', Saiinou?, Laoaxarp®, Selgaiol*, Ligdisa’, Soaixente®.
O You glorious and Beneficent Angels Lefarahpem, Saiinou,
Laoaxarp, Selgaiol, Ligdisa, Soaixente, who are the six Angelical
Seniors serving before Raagios, the great honoured and Royal Angel
of the high and Immortal God of Hosts in the Terrestrial Angle of
the West, I most earnestly entreat, humbly request, and powerfully
adjure and call you forth to visible apparition, in and through this
mighty and Efficacious name of your King and Sovereign Lord of the
West Angle of the Earth Raagios, and by the Ineffable virtue and
power thereof, preordinally decreed by the Highest to be most firmly
and solidly effectual for the calling you forth, now therefore O you
Benevolent Angels Lefarahpem, Saiinou, Laoaxarp, Selgaiol, Ligdisa,
Soaixente, | adjure and call you forth, in this true and most especial
name of your King Raagios, and by the excellency thereof, urgently
and potently entreating you to gird up and gather your selves
together and by divine permission, move, Descend, and appear
visibly and friendly unto me in this Crystal Stone or Glass
Receptacle and in and through the same to transmit your Rays to
my sight, and your Benevolent voices to my Ears, that I may plainly
see you, and Audibly hear you speak unto me, and to assist, direct,
Instruct, Muminate, and show forth, what I shall humbly desire and
request of you; O you servants of mercy Lefarahpem, Saiinou,
Laoaxarp, Selgaiol, Ligdisa, Soaixente, come away and appear
visibly unto me (as aforesaid) to the honour and glory of the
omnipotent Creator, and the praise of his great and holy name, for
unto this Remembrance is given power, and my strength waxeth
strong in my comforter; Move therefore and show your selves, open
the mysteries of your Creation, Be friendly unto me for | am a
servant of the same your God the true worshipper of the Highest.
Names of the four Angels set over the first Lesser Angle of the West
Table and to call them forth. Taad!, Aadet?, Adeta*, Detaa*, divine
name governing Hetaad.
O You glorious and Benevolent Angels Taad, Aadet, Adeta, Detaa,
who are the four Angels set over the first Lesser Angle of the greater
Terrestrial Angle of the West, I invocate, adjure and call you forth to
113
Practical Angel Magic
visible apparition, in and through this great, signal prevalent*>* and
divine name of your most high God Hetaad, and by your Ineffable
and Efficacious virtue and power thereof, whereby you are governed
and called forth, it being therefore absolutely preordained and
decreed to be most solidly effectual; now therefore I do most
earnestly entreat, and powerfully adjure you, O you Benign Angels
Taad, Aadet, Adeta, Detaa, in this potent name of your God Hetaad,
to move, Descend, appear, and visibly show your selves to me, in
this Crystal Stone or Glass Receptacle here before me, and in and
through the same to transmit your Rays to my sight and your voices
to my Ears, that I may plainly see you and audibly hear you speak
unto me and conclude
me as a Receiver of
your mysteries;
wherefore I do urgently request and adjure you: O you Luminous
and amicable Angels Taad,
Aadet,
Adeta, Detaa, in this most
Excellent name of your God
Hetaad, and
I (as the servant of the
Highest) do thereby efficaciously move you in power and presence to
appear now presently visible to me as aforesaid; O you Servants of
mercy, move, Descend, personally show forth, and apply your selves
friendly unto me as unto the partaker of his secret wisdom in your
creation, for why; our Lord & master is all one.
Names of the four Angels serving to the first Lesser Angle of the
west Table and to call them forth +? Paax3, Toco!, Enheded?,
Saixt, *7° divine names governing, calling forth Obegoca, &
constraining Aabeco.
O You Benevolent Angels of Light Toco, Enheded, Paax, Saix, who
are the four Servient Angels, serving in the first Lesser Angle of the
greater Terrestrial Angle of the West; I invocate, adjure, command,
and powerfully call you forth, from your orders and mansion to
visible apparition, In and through this great, prevalent, signal, and
divine name of God Obegoca, and by the efficacy, virtue, and power
thereof, most firmly and solidly effectual for the calling you forth,
commanding you to transmit your Rays visibly to my sight, and
your voices to my Ears, in and through this Crystal Stone or Glass
Receptacle or otherwise to appear thereout here before me, that I
may plainly see you, and audibly hear you speak unto me; move
therefore O you Benign Servient Angels of Light Toco, Enheded,
Paax, Saix, and in the potent name of your God Obegoca, and by
Practical Angel Magic
the Imperial dignity thereof, Descend, and by divine permission,
show yourselves as pleasant deliverers that you may praise him
amongst the sons of men; O you servants of mercy Toco, Enheded,
Paax, Saix, come away, and in this Ineffable and most excellent
name of your God Obegoca, visibly and personally appear to the
admiration of the Earth and to my comfort, come away, open the
mysteries of your creation, be friendly unto me, for I am a servant of
the same your God, the true worshipper of the Highest,
When the servient Angels of this order appeareth and is known,
then receive them as followeth.
Welcome be the Light of the Highest whose name be glorified for his
mercies endureth for ever. And O you servants of mercy and benign
Angels of Light Toco, Enheded, Paax, Saix, you are to me sincerely
welcome, and I do
in this inestimable and
Divine name of your
Eternal God Aabeco, and by the absolute virtue and power, Efficacy
& force thereof, most firmly solidly, and also effectually binding,
constrain*’! you to speak Audibly unto me, and to fulfil my earnest
petitions and requests, for which | am now at this time very much
necessitated to call you forth, desiring your Benevolent Aid and
Assistance in these my Temporal and Terrestrial undertakings and
affairs, constraining you in this ‘72 Imperial name of your
Omnipotent God Aabeco, and the dignity thereof, to be friendly unto
me, and to do for me as for the servant of the Highest wherein your
office is apparently manifest and Efficient.
Names of the four Angels set over the Second Lesser Angle of the
West Table, and to call
them forth
Tedim, Dimet, Imted, Emtedi,
divine name governing Hetedim.
O You glorious and Benevolent Angels Tedim, Dimet, Imted, Emtedi,
who art the four Angels set over the second Lesser Angle of the
greater Terrestrial Angle of the West, I invocate, adjure, and call you
forth to visible apparition, in and through, this great, Signal,
prevalent and divine name of your most high God Hetedim, and by
the Ineffable and Efficacious virtue and power thereof whereby you
are governed and called forth, it being therefore absolutely
$2: “constraining”.
#7 $2: "the".
115
Practical Angel Magic
preordained and decreed to be most solidly effectual; now therefore
I do most earnestly entreat and powerfully adjure you, O you
Benign Angels Tedim, Dimet, Imted, Emtedi, in this potent name of
your God Hetedim, to move, descend, appear, and visibly show your
selves in this Crystal Stone or Glass Receptacle here before me, and
in and through the same to transmit your Rays to my sight and
your voices to my Ears that I may plainly see you and Audibly hear
you speak unto me, and conclude me a receiver of your mysteries,
wherefore I do earnestly request and adjure you, O you Luminous
and Amicable Angels Tedim, Dimet, Imted, Emtedi, in this most
excellent name of your God Hetedim, And | (as a servant of the
Highest) do thereby Efficaciously move you in power and presence
to appear now presently visible unto me as aforesaid, O you
Servants of mercy, move, descend, personally show forth and apply
your selves friendly unto me as unto the partaker of his*?* Secret
Wisdom in your Creation, for why, our Lord and master is all one.
Names of the four Angels serving in the second Lesser Angle of the
West Table & to call them forth Magem!, Leoc?, Vsyi®, Vrvoi*, divine
names governing, calling forth Nelapar, & constraining Omebeb.
O You Benevolent Angels of Light Magem, Leoc, Vsyl, Vrvoi, who are
the four servient Angels serving in the second Lesser Angle of the
greater Terrestrial Angle of the West, I invocate, adjure, command,
and powerfully call you forth from your orders and mansion to
visible apparition, in and through this great, prevalent, signal &
divine name of your God Nelapar, and by your‘? efficacy, power
and virtue thereof, most firmly and solidly effectual for the calling
you forth, commanding you to transmit your Rays visibly to my
sight and your voices to my Ears in and through this Crystal Stone
or Glass Receptacle or otherwise to appear thereout here before me,
that I may plainly see you, and Audibly hear you speak unto me;
move therefore O you Benign Servient Angels of Light Magem, Leoc,
Vsyl, Vrvoi, and in the name of your God Nelapar, And by the
imperial Dignity thereof, Descend, and visibly show your selves as
pleasant deliverers that you may praise*’5 among the sons of men;
O you servants of mercy Magem, Leoc, Vsyl, Vrvoi, come away and
in this Ineffable and most excellent name of your God Nelapar,
visibly and personally appear to the admiration of the Earth and to
Practical Angel Magic
my comfort; come away open the mysteries of your Creation, be
friendly unto me, for | am a servant of the same your God the true
worshipper of the Highest.
When the Servient Angels of this order appeareth and are known
then receive them as followeth saying
Welcome be the Light of the Highest, whose holy name be glorified
for his mercies endure for ever: And O you Benign Angels of Light
Magem, Leoc, Vsyl, Vrvoi, you are to me sincerely welcome, and I do
in and through this inestimable and divine name of your Eternal
God Omebeb, and by the absolute virtue, Efficacy and force most
firmly, solidly and effectually binding, constrain you to speak
Audibly unto me, and to fulfil my earnest petitions and requests, for
which I am now at this time very much necessitated to call you
forth, Requesting your Benevolent Instructions, Aid, and
Assistance, in these my Temporal and Terrestrial undertakings and
affairs, urgently constraining you, in this Imperial name of your
omnipotent God Omebeb, and the dignity thereof to be friendly unto
me and by divine permission to do for me as for the servant of the
Highest, wherein your office is apparently manifest and efficient.
Names of the four Angels set over the Third Lesser Angle of the West
Table and to call them forth Magel!, Agelem?, Gelema®, Lemage’, -
divine name governing is Hemagel.
O You glorious and
Benevolent Angels Magel,
Ageiem, Gelema,
Lemage, who are the four Angels set over the Third Lesser Angle of
the greater Terrestrial Angle of West Table, I invocate adjure and
call you forth to visible apparition, In and through this great, signal,
prevalent and divine name of your most high God Hemagel, and by
the Ineffable and Efficacious virtue and power thereof whereby you
are governed and called forth, it being therefore absolutely
preordained & decreed to be most solidly effectual: Now thereforeI
do most earnestly entreat, & powerfully adjure you; O you Benign
Angels Magel, Agelem, Gelema, Lemage, in this potent name of your
God Hemagel, to move, Descend, appear, and visibly show
yourselves in this Crystal Stone or Glass Receptacle here before me,
and in and through the same to transmit your Rays unto my Sight
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and your Voices unto‘’® my ears, that I may plainly see you, and
Audibly hear you speak unto me, and conclude me as a Receiver of
your mysteries, wherefore | do most’? urgently request & adjure
you, O you Luminous and Amicable Angels Magel, Agelem, Gelema,
Lemage, in this most excellent name of your God Hemagel, And I (as
a servant of the Highest) do thereby efficaciously move you in power
and presence to appear now presently visible unto me as aforesaid,
O you servants of mercy, move, Descend, personally show forth and
apply your selves friendly unto me, as unto the Secret wisdom in
your Creation, for why Our Lord & master is all one.
Names of the four Angels serving in the Third Lesser Angle of the
West Table and to call them forth, Paco!, Endezen?,+7® Fipo?,
Exarih*, divine names governing, calling forth Maladi, and
constraining Olaad.
O You glorious and Benevolent Angels Paco, Endezen, Fipo, Exarih,
who are the four Servient Angels serving in the Third Lesser Angle
of the greater Terrestrial Angle of the West; I invocate, adjure,
command, and powerfully call you forth from your orders and
mansion to visible apparition, in and through this great, prevalent,
signal and divine name of your God Maladi, and by the efficacy
power and virtue thereof, most firmly and solidly effectual for the
calling you forth, commanding you to Transmit your Rays visibly
unto my sight, and your voices to my ears, in and through this
Crystal Stone or Glass Receptacle or otherwise to appear thereout
here before me, that I may plainly see you, & Audibly hear you
speak unto me: Move therefore O you Benign servient Angels of
Light Paco, Endezen, Fipo, Exarih, in the potent name of your God
Maladi, and by the Imperial Dignity thereof, Descend, and by the
divine permission of the Highest visibly show your selves as
pleasant deliverers, that you may praise him amongst the Sons of
men, O you Servants of mercy Paco, Endezen, Fipo, Exarih, come
away, open the mysteries of your creation, be friendly unto me, and
in this Ineffable and most Excellent name of your God Maladi,
visibly and personally appear to the admiration of the Earth and to
my comfort, for | am a servant of
the same your God, The true
Worshipper of the Highest.
Practical Angel Magic
When there is apparition, then receive it &*7° constrain as followeth
saying
Welcome to the Light of thy countenance, whose holy name is*#°
glorified for his mercies endure for ever, And O you Benign Angels of
Light Paco, Endezen, Fipo, Exarih, you are to me sincerely welcome,
and | do in and through the Inestimable and divine name of your
Eternal God Olaad, and by the absolute virtue, Efficacy and force
thereof, mostly firmly solidly and effectually binding, constrain**!
you to speak Audibly unto me, and to fulfil my earnest petitions and
Requests for which I am now at this time very much necessitated to
call you forth, Requesting your Benevolent Instructions, Aid, and
Assistance in these my Temporal and Terrestrial undertakings and
affairs, urgently constraining you in this Imperial name of your
Omnipotent God Olaad, and the dignity therein to be friendly unto
me, and by divine permission of the Highest to do for me as for his
servant, wherein your office is apparently manifest and efficient.
Names of the four Angels set over the fourth Lesser Angle of the
West Table & to call them forth Enlarex', Larexen?, Rexenel®,
Xenelar*, divine name governing is Henlarex.
O You glorious and Benevolent Angels Enlarex, Larexen, Rexenel,
Xenelar, who are the four Angels set over the fourth Lesser Angle of
the greater Terrestrial Angle of the West, I invocate adjure, and call
you forth to visible apparition, in and through this great, Signal,
prevalent and divine name of your most high God Henlarex, and by
the Ineffable and Efficacious virtue and power thereof whereby you
are governed and called forth, it being therefore absolutely
preordained & decreed to be most solidly effectual: now therefore I
do most earnestly entreat and powerfully adjure you. O you Benign
Angels Enlarex, Larexen, Rexenel, Xenelar, in this potent name of
your God Henlarex, to move, descend, appear and visibly show your
selves in this Crystal Stone or Glass Receptacle here before me, and
in and through the same to transmit your Rays to my sight and
your voices to my Ears, that I may plainly see you and Audibly hear
you speak unto me, and conclude me as a Receiver of your
119
Practical
Angel Magic
mysteries; wherefore I do urgently request
and
adjure you, O you
Luminous & amicable Angels Enlarex,
Larexen,
Rexenel, Xenelar, in
this most excellent name of your God
Henlarex,
And I (as a servant
of the Highest) do thereby efficaciously
move
you in power and
presence to appear now presently visible
unto
me, as aforesaid; O
you servants of
mercy, move, Descend, and by divine permission
personally show forth and apply your selves friendly unto me, as
unto the partaker of his Secret wisdom in your Creation; as**? for
why, Our Lord and Master is all one.
Names of the four Angels serving in‘ the fourth Lesser Angle of the
West Table Expeceh', Vasa?, Dapi®, Reniel*, divine names
governing, calling forth Jaaasde, and constraining Atapa.
O You Benevolent Angels of Light Expeceh, Vasa, Dapi, Reniel, who
are the four servient Angels serving in the fourth Lesser Angle of the
greater Terrestrial Angle of the West, I invocate, adjure, command,
& powerfully call you forth, from your orders and mansion to visible
apparition, in and through this great prevalent, signal and divine
name of your God Jaaasde, and by the efficacy virtue and power
thereof, most firmly and solidly effectual for the calling you forth,
commanding you to transmit your Rays visibly to my Sight and
your voices to my Ears, in and through this Crystal Stone or Glass
Receptacle or otherwise to appear thereout here before me, that I
may plainly see you and Audibly hear you speak unto me: move
therefore, O you Benign Servient Angels of Light Expeceh, Vasa,
Dapi, Reniel, and in the potent name of your God Jaaasde, and by
the Imperial Dignity thereof, descend and by divine permission
visibly show your selves as pleasant deliverers, that you may praise
him among the sons of men; O you servants of mercy Expeceh,
Vasa, Dapi, Reniel, come away and in this Ineffable and most
excellent name of your God Jaaasde, visibly and personally appear
to the admiration of the Earth and to my comfort; Come away open
the mysteries of your Creation, be friendly unto me for I am a
servant of the same your God the true worshipper of the Highest.
When the Servient Angels of this order appeareth and are known
then receive them as followeth saying
“#2 S2: Omits "as".
$2: “to”,
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Practical Angel Magic
Welcome to*® the Light of the Highest, whose holy name be glorified
for his mercies endure for ever; And O you Benign Angels of Light
Expeceh, Vasa, Dapi, Reniel, you are to me sincerely welcome, and |
do in and through this inestimable & divine name of your Eternal
God Atapa, and by the absolute virtue efficacy and force, most
firmly, solidly and effectually binding, constrain**s you to speak
Audibly unto me and to fulfil my earnest petitions and requests, for
which I am now at this time very much necessitated to call you
forth, Requesting your Benevolent Instructions Aid and Assistance
in these my Temporal and Terrestrial undertakings & affairs,
urgently constraining you in this Imperial name of your Omnipotent
God Atapa and the dignity thereof, to be friendly unto me and (by
the*® Divine permission of the Highest) to do for me as for the
servant of the most high God wherein your office is apparently
manifest and Efficient.
* S2: “be”.
“5 $2: “& constraining”,
“
S2: Omits “the”.
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Practical Angel Magic
The Practice of the North Table
The Regal Invocation
O Thou great powerful, and mighty Angel of the Immortal God
Jezodhehca, who art ordained constituted & appointed, and set over
the Terrestrial Angle of the North, by and according to the original
and divine decree of the Omnipotent God of Hosts Emor, Dial,
Hectega, and under whom art the only King, governor, overseer,
principal watchman, protector and Keeper thereof, from the malice,
misuse, Illusion, Temptation, wicked encroachments and usurping
Blasphemy of the great Enemy of God's glory and the welfare of
mankind, the Devil
and Spirits of
darkness
and art a snaffle to
them to restrain their wickedness by the bit of God’s boundless
power and justice; To the intent that (they being put out into the
Earth) their envious will might be bridled, the determinations of the
heavenly God fulfilled and his creatures kept within the compass
and measure of order.
I the servant of the Highest do call upon you, O you (Servient)
mighty and Royal Angel*#? Jezodhehca, most humbly and earnestly
entreating you, in and through these great names of the Infinite***
and Incomprehensible God of Hosts Emor, Dial, Hectega, and by the
virtue, power, and efficacy thereof, to assist and help in these my
present operations and affairs, and by the powerful permission and
Authority to send and cause to come and appear unto me [Name].
Residing under your government in the Angle of the North, whom |
shall call forth by name to Instruct, direct, and serve me in all such
matters and things according to their offices, as I shall request and
desire of them both now and at all times also, Whensoever necessity
shall require their
favourable
Aid and
Assistance,
and such their
good counsel and advertisements, as shall be requisite and fit for
me, And herein I most ardently and Incessantly implore and
beseech you O Jezodhehca, humbly desiring your friendship, and to
do for me as for the servant of the most high and heavenly God of
Hosts Emor, Dial, Hectega, the Almighty creator and Disposer of all
“8? $2: Replaces “and Royal Ange!” with “Ange! Royally called”,
* $2:“Immense”.
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Practical Angel Magic
Names of the six Angelical Seniors and to call them forth
Laidrom!, Aczinor?, (or Aczodinor}, Elzinopo%, Alhectega*, Elhiansa5,
Acemliceve®,
O You glorious and Beneficent Angels Laidrom, Aczinor, Elzinopo,
Alhectega, Elhiansa, Acemliceve, who are the six Angelical Seniors
serving before Jezodhehca, the great, honoured and Royal Angel of
the high and Immortal God of Hosts in the Terrestrial Angle of the
North, I most earnestly request, humbly entreat and powerfully
adjure and call you forth to visible apparition, in and through this
mighty and efficacious name of your King and Sovereign Lord of the
North Angle of the Earth Jezodhehca, and by the Ineffable virtue
and power thereof, preordinally decreed by the Highest to be most
firmly and solidly effectual **°, for the calling you forth; Now
therefore O you Benevolent Angels Laidrom, Aczinor, Elzinopo,
Alhectega, Elhiansa, Acemliceve, | adjure and call you forth in this
true and most especial name of your King Jezodhehca, and by the
excellency thereof, urgently and potently entreating you, to gird up
and gather your selves together and by divine permission, move,
Descend, and appear visibly and friendly unto me in this Crystal
Stone or Glass Receptacle and in and through the same, to transmit
your Rays to my Sight, and your Benevolent voices to my ears, that
I may plainly see you, and Audibly hear you speak unto me, and to
assist, direct, Instruct, Iluminate and show forth what I shall
humbly request and desire of you; O you servants of mercy
Laidrom, Aczinor, Elzinopo, Alhectega, Elhiansa, Acemliceve, come
away and appear visibly unto me as aforesaid to the honour and
glory of the omnipotent Creator and the praise of his great and holy
name: for unto this Remembrance is given power, and my strength
waxeth strong in my comforter, Move therefore and show your
selves, open the mysteries of your Creation, Be friendly unto me for
I am a servant of the same your God, the true worshipper of the
Highest.
Names of the four Angels set over the first Lesser Angie of the North
Table and to call them forth Boza, Ozab, Zabo, Aboz,
The divine name governing is Enboza.
O You glorious and Benevolent Angels Boza, Ozab, Zabo, Aboz, who
+ S2: “effectually”,
123
Practical
Angel Magic
are the four Angels set over the first Lesser Angle of the greater
Terrestrial Angle of the North: | invocate, adjure, and call you forth
to visible apparition, in and through this great, signal, prevalent
and divine name of your most high God Enboza, and by the
Ineffable and Efficacious virtue and power thereof, whereby you are
governed and called forth, it being therefore absolutely preordained
and decreed to be most solidly effectual: now therefore I do most
earnestly entreat, and powerfully adjure you, O you Benign Angels
Boza, Ozab, Zabo, Aboz, in this potent name of your God Enboza, to
move, Descend, appear and visibly show your selves to me in this
Crystal Stone or Glass Receptacle here before me, and in and
through the same to transmit your Rays to my sight and your voices
to my Ears, that I may plainly see you and Audibly hear you speak
unto me and conclude me as a receiver of your mysteries wherefore
I do urgently request and adjure you: O you Luminous and
Amicable Angels
Boza, Ozab,
Zabo, Aboz, in this most Excellent
name of your God Enboza, and | (as the servant of the Highest) do
thereby efficaciously move you in power and presence to appear
now presently visible to me as aforesaid; O you servants of mercy,
move, Descend, personally show forth, and apply your selves
friendly unto me, as unto the partaker of his secret wisdom in your
creation, For why, Our Lord and master is all one.
Names of the four Angels serving to the first Lesser Angle of the
north Table and to call them forth Aira', Ormen?, Reseni®,
Jzodenar+, divine names governing, calling forth Angepoi,*™ &
constraining Vnenax,
O You Benevolent Angels of Light
Aira, Ormen,
Reseni, Jzodenar,
who are the four Servient Angels, serving in the first Lesser Angle of
the greater Terrestrial Angle of the north, I invocate, adjure
command, and powerfully call you forth, from your mansions and
orders to visible apparition, In and through this great, prevalent
Signal and divine name of your God Angepoi, and by the Efficacy,
virtue, and power thereof, most firmly and solidly effectual for the
calling you forth, commanding you to transmit your Rays to my
sight, and your voices to my ears in and through this Crystal Stone
or Glass Receptacle or otherwise to appear thereout here before me,
that I may plainly see you, and Audibly hear you speak unto me,
move therefore O you Benign Servient Angels of Light Aira, Ormen,
Reseni, Jzodenar, And in the potent name of your God Angepoi, and
° S2: “AngepelUnenax-constr”.
124
Practical Angel Magic
by the Imperial Dignity thereof, Descend and visibly show
yourselves as pleasant deliverers that you may praise him amongst
the sons of men; O you servants of mercy Aira, Ormen, Reseni,
Jzodenar, come away and in this Ineffable and most excellent name
of your God Angepoi,*?! and personally appear to the admiration of
the Earth and to my comfort, come away open the mysteries of your
creation, be friendly unto me, for I am a servant of the same your
God; The true worshipper of the Highest.
When there is apparition, then say as followeth.
Welcome be the Light of the Highest whose name be glorified for his
mercies endureth for ever, And O you servants of mercy and benign
Angels of Light Aira, Ormen, Reseni, Jzodenar, you are to me
sincerely welcome, and I do in and through this Inestimable and
divine name of your Eternal God Vnenax, and by the absolute
virtue, Efficacy & force, most firmly, solidly & effectually binding,
constrain‘? you to speak audibly unto me, and to fulfil my earnest
petitions and requests, for which I am now at this time very much
necessitated to call you forth desiring your benevolent Aid and
assistance in these my Temporal and Terrestrial undertakings and
affairs, constraining you in this Imperial name of your Omnipotent
God Vnenax, and the dignity thereof, to be friendly unto me, and to
do for me, as for the servant of the Highest wherein your office is
apparently manifest and Efficient.
Names of the four Angels set over the Second Lesser Angle, and to
call them forth Phra! (or Phara), Harap?, Rapeh?, Aphar*, divine
name governing**? Enphra.
O You glorious and benevolent Angels Phra, Harap, Rapeh, Aphar,
who art the four Servient Angels set over the second Lesser Angle of
the greater Terrestrial Angle of the north; | invocate, adjure, and call
you forth to visible apparition, in and through, this great, Signal,
prevalent and divine name of the most high God Enphra, and by the
ineffable and efficacious virtue and power thereof whereby you are
governed and called forth, it being therefore absolutely preordained
and decreed to be most solidly effectual; now therefore I do most
125
Practical Angel Magic
earnestly entreat and powerfully adjure you, O you benign Angels
Phra, Harap, Rapeh, Aphar, in this potent name of your God
Enphra, to move, descend, appear and visibly show your selves in
this Crystal Stone or Glass Receptacle here before me, and in and
through the same to transmit your Rays to my sight and your voices
to my Ears that I may plainly see you and Audibly hear you speak
unto me, and conchide me as a receiver of your mysteries,
wherefore I do earnestly request and adjure you, O you Luminous
and Amicable Angels Phra, Harap, Rapeh, Aphar, [in this most
excellent name of your God Enphra,|** and I (as a servant of the
Highest) do thereby Efficaciously move you in power and presence
to appear now presently visible unto me [as aforesaid: O you
servants of mercy, move, Descend, personally show forth and apply
your selves friendly unto me,}** as unto the partakers of his Secret
Wisdom in your Creation; For why our Lord and master is all one.
Names of the four Angels serving to the Second Lesser Angle of the
north Angle and to call them forth Omgege', Gebal?, Relemu?,
Jahel*, divine names governing, calling forth Anacem, &
constraining Sonden,
O Ye Benevolent Angels of Light Omgege, Gebal, Relemu, Jahel, who
are the four Servient Angels serving in the second Lesser Angle of
the greater Terrestrial Angle of the north, | invocate, adjure,
command, and powerfully call you forth from your orders and
mansion to visible apparition, in and through this great, prevalent,
Signal and divine name of your God Anacem, and by the efficacy
virtue and power thereof most firmly and solidly effectual for the
calling you forth, commanding you to transmit your Rays visibly to
my sight, and your voices to my Ears in and through this Crystal
Stone or Glass Receptacle or otherwise to appear out of the same
here before me, that 1 may plainly see you &*% audibly hear you
speak unto me. Move therefore. O you Benign Servient Angels of
Light Omgege, Gebal, Relemu, Jahel, and in the potent name of
your God Anacem and by the Imperial dignity thereof, descend and
visibly show your selves, as pleasant deliverers, that you may praise
him among the sons of men; O you servants of mercy Omgege',
* This phrase isomitted here, butisconsistently present elsewhere inSloane 301, sothis
may be a copyist’s
error.
* Asfor theprevious note, also absent in Sloane 301 but consistently present elsewhere in
the manuscript.
7 S2: “adil”.
126
Practical Angel Magic
Gebal?, Relemu*, Jahel*, and in this potent name of your God
Anacem and by the Imperial dignity thereof, descend and visibly
show your selves, as pleasant deliverers, that you may praise him
among the sons of men; O you servants of mercy Omgege!, Gebal?,
Relemu!, Jahel*, come away and in this ineffable and most excellent
name of your God Anacem, visibly and personally appear to the
admiration of the Earth and to my comfort, come away open the
mysteries of your Creation, be friendly unto me for I am a servant of
the same your God the true worshipper of the Highest.
When there is apparition, then receive it, and constrain as followeth
saying
Welcome to*%” the Light of the Highest, whose holy name be glorified
for his mercies endure for ever; And O you Benign Angels of Light
Omgege, Gebal, Relemu, Jahel, you are to me sincerely welcome,
and I do in and through this inestimable and divine name of your
Eternal God Sonden, and by the absolute virtue Efficacy and force
thereof, most firmly solidly and effectually binding, constrain*#* you
to speak Audibly unto me, and to fulfil my earnest petitions and
requests for which | am now at this time very much necessitated to
call you forth, requesting your benevolent instructions, aid and
assistance, in these my Temporal and Terrestrial undertakings and
affairs, urgently constraining you, in this Imperial name of your
Omnipotent God Sonden, and the dignity thereof to be friendly unto
me, and by divine permission to do for me, as for the servant of the
Highest wherein your office is apparently manifest & efficient.
Names
of the four Angels set over the Third Lesser Angle of the East
Table and to call them forth AZoan!, Oanz?, Anzo?, Noa‘, divine
name governing is? NAZOAN.
O Ye glorious and benevolent Angels, who are the four Angels set
over the Third Lesser Angle of the greater Terrestrial Angle of the
north, I invocate, adjure and call you forth to visible apparition, in
and through this great, Signal, prevalent and divine name of your
9 Sz: bat,
S2:
“&constraining”.
4 52: Omits “is”.
127
Practical Angel Magic
most high God Neeoan, and by the ineffable and efficacious virtue
and power thereof, whereby you are governed and called forth; it
being therefore absolutely preordained and decreed to be most
solidly effectual: now therefore | do most earnestly entreat and
powerfully adjure you; O you Benign Angels of Light AZoan, Oanz,
Anzo, Neoa, in this potent name of your God Netoan, to move,
descend, appear, and visibly show yourselves in this Crystal Stone
or Glass Receptacle here before me, and in and through the same to
transmit your Rays unto my Sight and your voices unto®”° my Ears,
that I may plainly see you and Audibly hear you speak unto me and
conclude me as a receiver of your mysteries, wherefore | do urgently
request and adjure you; O you Luminous and Amicable Angels
f€oan, Oanz, Ano, Noa, in this most excellent name of your
God Nezeoan, and I {as a servant of the Highest) do there by
efficaciously move you in power and presence to appear now
presently visible unto me as aforesaid, O you servants of mercy
move, descend, and by divine permission; personally show forth,
and apply your selves friendly unto me as unto the partaker of his
Secret wisdom in your Creation, for why; Our Lord & master is all
one.
Names of the four Angels serving in the Third Lesser Angle of the
north Table and to call them forth, Opena', Dopa?, Rexao?, Axir*,
divine names governing, calling forth Cebalpet, & constraining
Arbizod.59!
O Ye Benevolent Angels of Light Opena, Dopa, Rexao, Axir, who are
the four Servient Angels, serving in the Third Lesser Angle of the
greater Terrestrial Angle of the North, | invocate, adjure, command
and powerfully call you forth, from your orders and mansion to
visible apparition, in and through this great, prevalent, signal and
divine name of your God Cebalpet, and by the Efficacy power and
virtue thereof, most firmly and solidly effectual for the calling you
forth, commanding you to Transmit your Rays visibly unto my
sight, and your voices to my ears, in and through this Crystal Stone
or Glass Receptacle or otherwise to appear thereout here before me,
that I may plainly see you and Audibly hear you speak unto me;
move therefore O you Benign Angels of Light Opena, Dopa, Rexao,
Axir, in the potent name of your God Cebalpet, and by the Imperial
dignity thereof, descend, and by the divine permission of the
Highest visibly show your selves as pleasant deliverers that you
#9 $2: "to".
5! $2: "Gebaipet-Arbizod”,
128
Practical Angel Magic
may praise him amongst the Sons of men; O you servants of mercy
Opena, Dopa, Rexao, Axir, come away, open the mysteries of your
Creation, be friendly unto me, and in this Ineffable5°? and most
Excellent name of your God Cebalpet, visibly and personally appear
to the admiration of the Earth and
to my comfort, for 1
am a
servant of the same your God, The true Worshipper of the Highest,
When there is apparition, then receive it, & constrain as followeth
saying
Welcome be the Light of the Highest, whose holy name is*? glorified
for his mercies endure for ever, And O you Benign Angels of Light
Opena, Dopa, Rexao, Axir, you are to me sincerely welcome, and I
do in and through the Inestimable and divine name of your Eternal
God Arbizod, and by the absolute virtue, Efficacy and force thereof,
mostly firmly solidly and effectually binding, constrain you to speak
Audibly unto me, and to fulfil my earnest petitions and requests, for
which I am now at this time very much necessitated to call you
forth, requesting your benevolent instructions, aid and assistance
in these my Temporal & Terrestrial undertakings and affairs,
urgently constraining you in this Imperial name of your Omnipotent
God Arbizod, and the dignity thereof, to be friendly unto me, and by
divine permission to do for me as for the servant of the Highest
wherein your office is apparently manifest and Efficient.
Names of the four Angels set over the Fourth Lesser Angle of the
north Table and to call them forth Iaom!, Aomi?, Omia%, Miao*
divine name governing is Niaom.
O Ye glorious and Benevolent Angels laom, Aomi, Omia, Miao, who
are the four Angels set over the Fourth Lesser Angle of the greater
Terrestrial Angle of the north, I invocate adjure and call you forth to
visible apparition, in and through this great, Signal, prevalent and
divine name of your most high God Niaom, and by the Ineffable and
Efficacious virtue and power thereof whereby you are governed and
called forth, it being therefore absolutely preordained and decreed,
to be most solidly effectual: now therefore | do most earnestly
129
Practical Angel Magic
entreat and
powerfully adjure you;
O you Benign Angels
Iaom,
Aomi, Omia, Miao, in this potent name of your God Niaom, to move,
descend, appear and visibly show your selves in this Crystal Stone
or Glass Receptacle here before me, and in and through the same to
transmit your Rays unto my sight and your voices unto my Ears,
that I may plainly see you and Audibly hear you speak unto me and
conclude me as a receiver of your mysteries, wherefore | do urgently
request and adjure you; O you Luminous and amicable Angels
laom, Aomi, Omia, Miao, in this most excellent name of your God
Niaom, and I (as a servant of the Highest) do thereby efficaciously
move you, in power and presence to appear now presently visible
unto me as aforesaid, O you Servants of mercy, move, descend, and
by divine permission personally show forth, and apply your selves
friendly unto me as unto the partaker of his Secret wisdom in your
Creation For why, Our Lord and master is all one.
Names of the four Angels serving in the Fourth Lesser Angle of the
north Table
Mesael!, Jaba?,
Jezexpe?, Estim‘,
divine names
governing, calling forth Espemenir, and constraining Hpizol.
O You** Benevolent Angels of Light Mesael, Jaba, Jezexpe, Estim,
who are the four Servient Angels serving in the [fourth}% Lesser
Angle of the greater Terrestrial5°> Angle of the North, I invocate,
adjure, command you, and powerfully call forth from your orders
and mansion to visible apparition, in and through this great,
prevalent, Signal and divine name of your God Espemenir, and by
the efficacy power and virtue thereof, most firmly and solidly
effectual for the calling you forth, commanding to transmit your
rays visibly unto my sight, and your voices to my Ears, in and
through this Crystal Stone or Glass Receptacle or otherwise to
appear thereout here before me that I may plainly see you, and
Audibly hear you speak unto me; move therefore; O you benign
Servient Angels of Light Mesael, Jaba, Jezexpe, Estim, and in the
potent name of your God Espemenir, and by the Imperial dignity
thereof, descend and by the divine permission of the Highest, visibly
show your selves as pleasant deliverers, that you may praise him
among the sons of men; O you servants of mercy Mesael, Jaba,
Jezexpe, Estim, come away open the mysteries of your Creation, be
™*52:"Yee".
*05$1: Hasa copying error, giving “Third” here instead offourth. One suspects
thecopyist
was tired and errors crept in,
8 S2:“Wall”.
130
Practical Angel Magic
friendly unto me and in this ineffable and most excellent name of
your God Espemenir, visibly and personally appear to the
admiration of the Earth and to my comfort, for 1 am a servant
of the
same your God, The true worshipper of the Highest.
When there is apparition, then receive it, & constrain as followeth,
Welcome be the Light of the Highest, whose holy name be glorified
for his mercies endure for ever, And O you Benign Angels of Light
Mesael, Jaba, Jezexpe, Estim, you are to me sincerely welcome, and
I do in and through this inestimable and divine name of your
Eternal God Hpizod, and by the absolute virtue, power and efficacy
thereof, most firmly and solidly & effectually binding constrains”
you to speak Audibly unto me, and to fulfil my earnest petitions and
requests, for which I am now at this time very much necessitated to
call you forth, requesting your benevolent instructions, aid and
assistance, in these my Temporal and Terrestrial undertakings and
affairs, urgently constraining you, in this Imperial name of your
Omnipotent God Hpizod, and the dignity thereof, to be friendly unto
me, and by divine permission to do for me as for the servant of the
Highest, wherein your office is apparently manifest and Efficient.
5” §2: “solidly binding & effectually constraining”.
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Practical Angel Magic
The Practice of the South Table
O Thou great powerful, and mighty Angel of the Immortal God
Edelperna, who art ordained constituted®* and appointed and set
over the Terrestrial Angle of the South: by and according to the
original and divine decree of the omnipotent God of Hosts Oip, Teaa,
Pedoce, and under whom art the only King, governor, overseer,
principal Watchman, protector & Keeper thereof, from the malice,
misuse, Illusion Temptation, wicked encroachments and usurping
Blasphemy of the great Enemy of God’s glory and the welfare of
mankind, the Devil and spirits of darkness, and art a snaffle to
them to restrain their wickedness, by the bit of god’s boundless
power and justice; To the intent that (they being put out into the
Earth) their envious will might be bridled, the determinations of the
heavenly God fulfilled and his creatures kept within the compass
and measure of order.
I the servant of the Highest do call upon you, O you mighty and
Royal Angel Edelperna, most humbly and earnestly entreating you,
in and through these great
names
of the Immense and
Incomprechensible God of Hosts Oip, Teaa, Pedoce, and by the virtue
power and efficacy thereof, to assist and help me, in these my
present operations and affairs, and by the powerful permission and
Authority to send and cause to come, and appear unto me, [Name]
residing under your Government in the Angle of the South, whom I
shall call’ forth by name, to instruct, direct and serve me in all
such matters and things according to their offices, as I shall request
and desire of them, both now and at all times also, whensoever
necessity shall require their favourable aid, and assistance and
such their good counsel and advertisements as shall be requisite
and fit for me, and herein | most ardently and incessantly Implore
and beseech you O Edelperna, humbly desiring your friendship and
to do for me as for the servant of the most high and heavenly God of
Hosts Oip, Teaa, Pedoce, the Almighty Creator and disposer of all
things both Celestial, Aerial, Terrestrial & Infernal.
Names of the six Angelical Seniors and to call them forth Aaetpio’,
%* S1, S2: Has "(eonstituted)” Inserted here after “constituted”.
3 $2: Inserts “by name” here soit occurs before and after “forth”.
132
Practical Angel Magic
Adocoet?, Alendood?, Aapedoce*, Arinnaquu5, Anodoin®,
O Ye glorious and beneficent5! Angels Aactpio, Adocoet, Alendood,
Aapedoce, Arinnaquu, Anodoin, who are the six Angelical Seniors
serving before Edelperna, the great honoured and Royal Angel of the
high and Immortal God of Hosts in the Terrestrial Angle of the
South, I most earnestly entreat, humbly request and powerfully
adjure and call you forth to visible apparition, In and through this
mighty and Efficacious name of your King Edelperna, Sovereign
Lord of the South Angle of the world, and by the Ineffable virtue and
power thereof preordinally decreed by the Highest to be most firmly
and solidly Effectual for the calling you forth now therefore O you
Benevolent Angels
Aaetpio, Adoeoet, Alendood,
Aapedoce,
Arinnaquu, Anodoin, I adjure and call you forth in this true and
most especial name of your King Edelperna, and by the excellency
thereof, urgently and potently entreating you to gird up and gather
your selves together and by divine permission, move, descend, and
appear visibly and friendly unto me in this Crystal Stone or Glass
Receptacle and in and through the same to transmit your splendid
Rays to my Sight and your Benevolent voices to my Ears, that 1 may
plainly see you and Audibly hear you speak unto me and to assist,
direct, instruct, illuminate
and show forth what I
shall humbly
desire & request of you, O you servants of mercy Aaetpio, Adoeoct,
Alendood, Aapedoce, Arinnaquu, Anodoin, come away & appear
visibly unto me (as aforesaid) to the honour and glory of the
Omnipotent Creator, and the praise of his great and holy name, for
unto this Remembrance is given power, and my strength waxeth
strong in my comforter; move therefore and show your selves,
open>!! the mysteries of your Creation; Be friendly unto me, for I am
a servant of the same your God The true worshipper of the Highest.
Names of the four Angels set over the first Lesser Angle of the South
Table, and to call them forth Dopa!, Opad?, Pado®, Adop*, divine
name governing is*!? Bedopa.
O Ye glorious and benevolent Angels Dopa, Opad, Pado, Adop, who
are the four Angels set over the first Lesser Angle of the greater
Terrestrial Angle of the South, I invocate, adjure, and call you forth
Practical
Angel Magic
to visible apparition, in and through this great, Signal, prevalent
and divine name of your most high God Bedopa, and by the
Ineffable and Efficacious virtue and power thereof, whereby you are
and called forth, it being therefore absolutely preordained
and decreed to be most solidly effectual: now therefore I do most
earnestly entreat and powerfully adjure you, O you Benign Angels
Dopa, Opad, Pado, Adop, in this potent name of your God Bedopa,
to move, descend, appear and visibly show your selves to me, in this
Crystal Stone or Glass Receptacle here before me, and in and
through the same to transmit your Rays to my sight and your voices
to my Ears, that I may plainly see you and Audibly hear you speak
unto me and conclude me as a Receiver of your mysteries,
wherefore | do urgently request and adjure you; O you Luminous
and Amicable Angels Dopa, Opad, Pado, Adop, in this Excellent
name of your God Bedopa, and | (as the servant of the Highest) do
thereby efficaciously move you in power and presence to appear
now presently visible to me (as aforesaid) O you Servants of mercy,
move, descend, personally show forth and apply your selves friendly
unto me, as unto the partaker of his secret wisdom in your
Creation, For why Our Lord and master is all one.
Names of the four Angels serving to the first Lesser Angle of the
South Table and to call them forth Opemen’, Apeste?, Scio?, Vasge*,
divine names governing, calling forth Noalmar, & constraining
Oloag.
O Ye Benevolent Angels of Light Opemen, Apeste, Scio, Vasge, who
are the four Servient Angels serving in the first Lesser Angle of the
South; I invocate, adjure, command, and powerfully call you forth,
from your orders and mansion to visible apparition, in and through
this great, prevalent, signal and divine name of God Noalmar, and
by the Efficacy virtue and power thereof most firmly and solidly
effectual for the calling you forth, commanding you to transmit your
Rays visibly to my sight and your voices to my Ears, in and through
this Crystal Stone or Glass Receptacle or otherwise to appear
thereout here before me, that I may plainly see you, and audibly
hear you speak unto me; Move therefore O you Benign Servient
Angels of Light Opemen, Apeste, Scio, Vasge, and in the potent
name of your God Noalmar, and by the Imperial dignity thereof,
descend & visibly show your selves as pleasant deliverers, that you
may praise him amongst the sons of men; O you servants of mercy
Opemen, Apeste, Scio, Vasge, come away, and in this Ineffable and
134
Practical Angel Magic
most excellent name of your God Noalmar, visibly and personally
appear to the admiration of the Earth and to my comfort, come
away open the mysteries of your Creation, be friendly unto me, for I
am a servant of the same your God; The true worshipper of the
Highest.
When there is apparition, then receive it, & constrain as followeth
5'3saying
Welcome be the Light of the Highest whose holy name be glorified
for his mercies endure for ever, And O you servants of mercy
Opemen, Apeste, Scio, Vasge, (and benign Angels of Light) you are
to me sincerely welcome, and I do in this inestimable and divine
name of your Eternal God Oloag, and by the absolute virtue,
efficacy and force thereof, most firmly solidly, and also effectually
binding, constrain5'* you to speak audibly unto me, and to fulfil my
Earnest petitions and requests, for which I am now at this time very
much necessitated to call you forth, desiring your benevolent aid &
assistance in these my Temporal & Terrestrial undertakings and
affairs, constraining you in this Imperial name of your Omnipotent
God Oloag, and the dignity thereof, to be friendly unto me, & to do
for me, as for the servant of the Highest, wherein your office is
apparently manifest & efficient.
Names of the four Angels set over the Second Lesser Angle of the
South Table, and to call them forth Anaa', Naaa?, Aaan*, Aana*,
divine name governing is Banaa.
O Ye glorious and benevolent Angels Anaa, Naaa, Aaan, Aana, who
are the four Angels set over the Second Lesser Angle of the greater
Terrestrial Angle of the South, | invocate, adjure, and call you forth
to visible apparition, in and through this great, signal, prevalent
and divine name of the most high God Banaa, and by the
ineffable5'5 and efficacious virtue and power thereof whereby you
are governed and called forth, it being therefore absolutely
preordained and decreed to be most solidly effectual now therefore I
135
Practical
Angel Magic
do most earnestly entreat and powerfully adjure you, O you Benign
Angels Anaa, Naaa, Aaan, Aana, in this potent name of your God
Banaa, to move, descend, appear, and visibly show your selves to
me*!¢, in this Crystal Stone or Glass Receptacle here before me, and
in and through the same to transmit your Rays to my sight, and
your voices to my Ears, that I may plainly see you and Audibly hear
you speak unto me, and conclude me as a Receiver of your
mysteries; wherefore | do urgently request and adjure you, O ye
Luminous and amicable Angels Anaa, Naaa, Aaan, Aana, in this
most excellent name of your God Banaa, and I (as the servant of the
Highest) do thereby efficaciously move you in power and presence to
appear now presently unto to me as aforesaid, O you Servants of
mercy, move, descend, personally show forth, and apply your selves
friendly unto me, as unto the partaker5!7 of his secret wisdom in
your creation; For why, Our Lord and master is all one.
Names of the four Angels set over the Second Lesser Angle of the
South Angle, and to call them forth Gemenem!, Ecope?, Amox?,
Berape’, divine names governing, calling forth Vadali, and
constraining®!* Obavi.
O Ye Benevolent Angeis3'? Gemenem, Ecope, Amox, Berape, who art
the four Servient Angels serving®?° the second Lesser Angle of the
greater Terrestrial Angle of the south; | invocate, adjure, command,
and powerfully call you forth, from your orders and mansion, to
visible apparition, in and through this great prevalent, signal and
divine name of your God Vadali, and by the Efficacy, power and
virtue thereof, most firmly & solidly effectual for the calling you
forth, commanding you to transmit your Rays visibly to my Sight,
and your voices to my ears, in and through this Crystal Stone or
Glass Receptacle or otherwise to appear thereout here before me,
that I may plainly see you, and Audibly hear you speak unto me,
move therefore O you Benign Servient Angels of Light Gemenem,
Ecope, Amox, Berape, and in the potent name of your God Vadali,
and by the Imperial dignity thereof, descend and visibly show your
selves as pleasant deliverers, that you may praise him among the
sons of men. O ye servants of mercy Gemenem, Ecope, Amox,
518 $2: Omits “to me”.
sy §2:
mgd
519 $2: Inserts “of Light”.
52° $2: Inserts “in”.
136
Practical Angel Magic
Berape, come away, and in this ineffable and most excellent name
of your God Vadali, visibly and personally appear to the admiration
of the Earth and to my comfort; come away open the mysteries of
your creation, be friendly unto me for I am a servant of the same
your God, The true worshipper of the Highest.
When there is apparition, then receive it, & constrain as followeth
saying.
Welcome be the Light of the Highest, whose holy name be glorified
for his mercies endure for ever, and O ye Benign Angels of Light
Gemenem, Ecope, Amox, Berape, you are to me sincerely welcome,
and I do, in and through this inestimable and divine name of your
Eternal God Obavi, and by the absolute virtue, efficacy and force
thereof, most firmly, solidly and effectually binding, constrain’?! you
to speak audibly unto me, and to fulfil my earnest petitions and
requests, for which I am now at this time very much necessitated to
call you forth, requesting your benevolent instructions, aid &
assistance, in these my Temporal and Terrestrial undertakings and
affairs, urgently constraining you, in this Imperial name of your
Omnipotent God Obavi, and the dignity thereof to be friendly unto
me, and by divine permission to do for me as for the servant of the
Highest, wherein your office is apparently manifest & efficient.
Names of the four Angels set over the Third Lesser Angle of the
South Angle, and to call them forth Pesac!, Sacepe?, Acepes3,
Cepesa*, divine name governing Bepesac.
O Ye glorious and benevolent Angels, Pesac, Sacepe, Acepes,
Cepesa, who are the four Angels set over the Third Lesser Angle of
the greater Terrestrial Angle of the South, I invocate adjure and call
you forth, to visible apparition, in and through this great signal,
prevalent and divine name of your most high God Bepesac, and by
the ineffable, and efficacious virtue and power thereof, whereby you
are governed and called forth, it being therefore absolutely
preordained and appointed to be most solidly effectual: now
therefore I do most earnestly entreat and powerfully adjure you, O
you Benign Angels of Light Pesac, Sacepe, Acepes, Cepesa, in this
1 'S2: "& constraining”.
137
Practical Angel Magic
potent name of your God Bepesac, to move, descend, appear, and
visibly show yourselves in this Crystal Stone or Glass Receptacle
here before me, and in and through the same to transmit your Rays
unto my Sight, and your voices to my Ears, that I may plainly see
you and Audibly hear you speak unto me, and conclude me as a
Receiver of your mysteries, wherefore | do urgently request, and
adjure you, O you Luminous and amicable Angels Pesac, Sacepe,
Acepes, Cepesa, in this most excellent name of your God Bepesac,
and I (as a servant of the Highest) do there by efficaciously move
you in power and presence to appear now presently visible unto me
as aforesaid; O you servants of mercy move, descend, and (by divine
permission) personally show forth and apply your selves friendly
unto me, as unto the partaker of his secret wisdom in your
Creation; For why; Our Lord and master is all one.
Names of the four Angels serving in the 3522 Lesser Angle of the
South Table and to call them*?* Datete', Diom?, Oopezod?, Vrgan*,
divine names governing, calling forth Volexdo, and constraining
Sioda.
O Ye Benevolent Angels of Light Datete, Diom, Oopezod, Vrgan, who
are the four servient Angels serving in the Third Lesser Angle of the
greater Terrestrial Angle of the South, | invocate, adjure command
and powerfully call you forth, from your orders and mansion to
visible apparition, in and through, this great prevalent, signal and
divine name of your God Volexdo, and by the Efficacy, power and
virtue thereof, most firmly and solidly Effectual, for the calling you
forth, commanding you to transmit your Rays visibly unto my sight,
and your voices to my ears, in and through this Crystal Stone or
Glass Receptacle or otherwise to appear thereout, here before me,
that I may plainly see you and audibly hear you speak unto me,
move therefore O you's Benign Angels of Light Datete, Diom,
Oopezod, Vrgan, in the potent name of your God Volexdo, and by
the Imperial dignity thereof, descend, and by the divine permission
of the Highest, visibly show your selves, as pleasant deliverers, that
you may praise him among the sons of men, O you servants of
mercy Datete, Diom, Oopezod, Vrgan, come away open the
mysteries of your Creation, be friendly unto me, and in this
ineffable and most Excellent name of your God Volexdo, visibly and
Practical Angel Magic
personally appear to the admiration of the Earth and to my comfort,
for I am a servant of the same your God, The true worshipper of the
Highest.
When the apparition appears, say as followeth
Welcome be the Light of the Highest whose holy name be glorified
for his mercies endure for ever, And O you*?5 Benign Angels of Light
Datete, Diom, Oopezod, Vrgan, you are to me sincerely welcome,
and I do in and through the Inestimable and divine name of your
Eternal God Sioda, and by the absolute virtue, efficacy and force
thereof, mostly firmly and solidly & effectually binding, constrain5?*
you to speak audibly unto me and to fulfil my earnest petitions and
requests, for which I am now at this time very much necessitated to
call you forth, requesting your benevolent instructions, aid and
assistance in these my Temporal and Terrestrial undertakings and
affairs, urgently constraining you, in this Imperial name of your
Omnipotent God Sioda, and the dignity thereof, to be friendly unto
me and by divine permission to do for me as for the servant of the
Highest, wherein your office is apparently manifest and efficient.
Names of the four Angels set over the fourth Lesser Angle of the
South Table and to call them forth Ziza!, Jzaz?, Zazis, Aziz*, divine
name governing is BEZIZA.
O Ye glorious and benevolent Angels Ziza, Jzazod, Zazi, Azizod, who
are the four Angels set over the Fourth Lesser Angle of the greater
Terrestrial Angle of the South, I invocate adjure, and call you forth
to visible apparition, in and through this great Signal, prevalent and
divine name of your most high God Beziza, and by the Ineffable and
Efficacious virtue and power thereof, whereby you are governed and
called forth, it being therefore absolutely preordained and appointed
to be most solidly effectual; now therefore | do most earnestly
entreat and powerfully adjure you, O yous?’ Benign Angels Ziza,
Jzazod, Zazi, Azizod, in this potent name of your God Beziza, to
move, descend, appear and visibly show your selves in this Crystal
139
Practical Angel Magic
Stone or Glass Receptacle here before me, and in and through the
same to transmit your Rays unto my sight, and your voices to my
ears, that I may plainly see you and Audibly hear you speak unto
me, and conclude me as a Receiver of your mysteries; wherefore I do
urgently request and adjure you, O you Luminous & amicable
Angels Ziza, Jzazod, Zazi, Azizod, in this potent name of your God
Beziza, and | (as a servant of the Highest) do thereby Efficaciously
move you in power and presence to appear now presently visible
unto me as aforesaid, O ye Servants of mercy, move descend,
appear and by divine permission personally show forth and apply
your selves friendly unto me as unto the partaker of his Secret
wisdom in your Creation, for why; Our Lord & master is all one.
Names of the four Angels serving in the Fourth Lesser Angle of the
South Table and to call them forth Adre!, Sispe?, Pali®, Acar*, divine
names governing
**,
calling forth Arzodionar,
& constraining
Narzefem.
O Ye Benevolent Angels of Light Adre, Sispe, Pali, Acar, who are the
four Servient Angels serving in the Fourth Lesser Angle of the
greater Terrestrial Angle of the South, | invocate, adjure, command,
and powerfully call you forth from your orders and mansion to
visible apparition in and through this great prevalent, signal and
divine name of your God Arzodionar, and by the efficacy power and
virtue thereof, most firmly and solidly effectual for the calling you
forth, commanding you to transmit your Rays visibly unto my Sight,
and your voices to my Ears, in and through this Crystal Stone or
Glass Receptacle or otherwise to appear thereout here before me,
that I may plainly see you and audibly hear you speak unto me;
move therefore O you Benign Servient Angels of Light Adre, Sispe,
Pali, Acar, in the potent name of
your
God Arzodionar, and by the
Imperial dignity thereof, descend
and
by the divine permission of
the Highest, visibly show your
selves
as pleasant deliverers, that
you may praise him among the
sons
of men; O you servants of
mercy Adre, Sispe, Pali, Acar, come away open the mysteries of your
Creation be friendly unto me, and in this ineffable and most
excellent name of your God Arzodionar, visibly and personally
appear to the admiration of the Earth and to my comfort, for 1 am a
servant of the same your God, The true worshipper of the Highest.
* 52: “ealling-forth- constraining”.
140
Practical Angel Magic
When there is apparition, then receive it, & constrain as followeth,
Welcome be the Light of the Highest, whose holy name be glorified
for his mercies endure for ever, And O you Benign Angels of Light
Adre, Sispe, Pali, Acar, you are to me sincerely welcome, and | do in
& through this Inestimable and divine name of your Eternal God
Narzefem, and by the absolute virtue efficacy and force thereof,
most firmly solidly and effectually binding constrain52? you to speak
audibly unto me and to fulfil my earnest petitions and requests for
which I am now at this time very much necessitated to call you
forth, requesting your Benevolent instructions, 5 aid, and
assistance, in these my Temporal and Terrestrial undertakings &
affairs, urgently constraining you in this Imperial name of your
Omnipotent God Narzefem and the dignity thereof, to be friendly
unto me, and by divine permission to do for me as for the servant of
the Highest,
wherein your [office
is]™' apparently manifest and
Efficient.
: “your Benevolent iastructens”
= $2 gives these words, which areomitted inSi,yetbythecontext and form ofthe
manuscriptshould clearly bepresent.
141
Practical Angel Magic
The Title of the Following Prayer [before Invocation]*?
An Humble supplication to Almighty God by these his great,
powerful, and sacred names, governing every particular and each
Several®s* Respective
Terrestrial Angle East,
West, North, South.
This prayer being properly Referred to the East Angle, and by
changing the other names Governing the other 3 Angles in like
manner and form, The same prayer serveth accordingly, (being so
distinguished) for the
whole &c. The which is to be
said before
Invocation is made for the moving and calling forth the spiritual
powers of those natures orders and offices, as in the foregoing
Introduction hereunto, is™* specified and showed forth.
The 3 sacred names of God™°5 over the East5°* Oro, Ibah, Aozpi,
Those 3 over the West®*” Empeh, Arsel, Gaiol,
Those 3 names over the North®** Emor, Dial, Hectega,
Those 3 names over the South*’® Oip, Teaa, Pedoce,
O Thou Omnipotent, Incomprehensible, Immortal, and Eternal God
of Hosts Oro, Ibah, Aozpi, who amongst the most great and
wonderful works of thy creation, hast° in thy boundless & Infinite
wisdom distributed the earth into four angles or Quarters, East,
West, North & South And hast by thy Divine Institution™! placed a
most“? mighty Regal Angel over each particular Terrestrial Angle,
as King, governor, and principal Watchman there over, to protect
2 R2: This prayer isalso found inRawlinson D1363, fF38-40, although itisnotwith any
other material from these MSS, but rather prior to material on the Demon Princes and
Qlympic Spirits which willbecovered inVolume 2 ofthisseries.
R2: .
* R2:“are”,
©° S2: Omits theword “God”.
36 R2: "The three great, mighty & sacred names of God, Governing the Terrestrial Angle of
the East”.
5 R2: "The three great, mighty & sacred names of God, governing the Terrestrial Angle of
the West",
38 R2: "The three great, mighty & sacred names ofGod, Governing the Terrestrial Angle of
the North”,
59 R2:“The three great, mighty & sacred names ofGod Governing theTerrestrial Angle of
the South”,
Practical Angel Magic
and defend thy servants from the usurping Blasphemy, misuse,
malice, and Temptation of the wicked and great Enemy of thy glory
and the welfare of mankind, the Devil and Spirits of darkness, and
who again in thy Omniscience hast constituted under each
particular mighty king six great Benevolent Angels called Seniors or
senators to judge the government of each Terrestrial Angle and the
King thereof, who are mentioned by thy servant St John, in his
Sacred Treatise of his Revelations And under whom again In thine
Infinite wisdom hast placed sixteen Benevolent Angels to be
dispositers of the Will of their superiors, and under whom again
thou hast appointed many others, ever? numberless** spiritual
creatures, according to thy primitive decrees, do make to govern
over, and to546 teach, Instruct, direct and show forth unto the sons
of men, all Arts, Sciences, mysteries, mechanical crafts and all
things whatsoever that are? upon the Earth, and all the secret
enclosures therein, who are all Aerial Spirits by thee set over this®**
Terrestrial Fabric whereon we live, and not by these restricted™?
but dignified, whom thou hast in thine Infinite gracious and
paternal mercy preordained to give obedience to the will of man,
when he sayeth55° them all55! words55?, names, orders, offices and
mansions are to be found in four certain Tables, notes or mystical
figures; The which were Received to the knowledge of thy servants
and restored to them, and brought to Light out of darkness and
oblivion by the ministry of thy55° celestial Angel AUE and by him
declared to be the knowledge of thy servant ENOCHS, unto whom
it was delivered by the Revelation of thy holy Angel%*5; now therefore
O56 most gracious and merciful Lord god of Hosts Oro Ibah Aozpi,
the only creator of Heaven and Earth, who by thy word alone hast®s7
most wonderfully and admirably made all creatures out of nothing
and placed all things comprehended in the marvellous work of thy
55)RD:“the”.
Sa en enNT EC 1 Gy
ICE
teDRI
558RD:Inserts “thou”,
5? R2:“hath”,
143
Practical Angel Magic
creation according to thine5** unspeakable wisdom in their several
and Respective orders and offices to glorify and5? extol thy holy
name & fulfil thy divine*° will. O Thou who art the true fountain of
Light and wisdom, I thy humble servant here reverently and
obediently prostrate in thy holy sight5*' in all contrition of heart and
meekness of spirit do humbly beg such thus of thine5® Infinite
goodness and clemency to have mercy and compassion upon me,
and to dignify me with the power of thy holy spirit, to forgive me
my sins and to pardon all my Iniquities,“ graciously to grant that
all those Benevolent Angels or dignified Spiritual creatures whom
thou hast set over the four Angles of the Earth®*5 East, West, North,
South, and5®% preordained to govern over all Arts, mysteries and
sciences, mechanical crafts and all creatures there upon, and all
things whatsoever that are contained therein, may show forth the
same, and the true service and Right understanding®*’ both of the
natures and secret properties thereof unto me thy humble servant
whensoever I shall call them forth and Invocate them thereunto
whose names and orders are contained and to be found in the
foresaid Tables or mystical Figures which were Revealed and
Rendered* out of oblivion and lately restored again to Light unto
thy servants by the ministry of thy celestial Angel AVE, and by him
certainly verified to be the same which% was delivered to thy
servant ENOCH, Immediately from thy self by the Revelation of thy
holy Angel5**, by whom thou didstS’! converse with, and appeared
unto him and opened his Eyes that he might see and judge the
Earth, which thou permittest not unto his parents by reason of
their fall wherein the holy Trinity determined, saying Let us show
unto ENOCH, the5?? use of the Earth and fors?? Enoch, was become
wise and full of the spirit of wisdom, And he humbly prayed unto
WEE Be ieckaees“inswk tun BGT oAhse ie
5 R2: Moves the phrase “and todignify me with the power ofthy holy spirit” tobehind “all
Practical Angel Magic
thee saying, O Lord let there be Remembrance of this thy mercy and
let those that love Thee enjoy this Benefit as for57* me; O let not thy
mercies be forgotten, and behold thou were graciously pleased.
Now therefore O most Bountiful and heavenly god of wisdom and*’>
mercy Oro Ibah Aozpi, as the true knowledge of the Earth and the
creatures thereof and the secret properties thereof*’¢ all things
therein, even to the unknown depth5’7 of the Sea, and the most
private Infernal and obscure caves of the Earth, was by the
foresaid®’* Tables, notes or mystical figures and the use of theirs’?
presence, thy gift delivered to thy servant Enoch, both Immediate
from thy Self, and also by the ministry of thy5*° sacred Celestial
Angel™:, And at his humble request to thee, the uses®? and Benefit
thereof permitted to continue amongst the sons of men succeeding
him on Earth in after Ages, that should®* love, fear and obey thee,
which they enjoyed till they rebelled against thee And became
proud, wicked, Ingrateful 5 , Ambitious and presumptuous,
wherefore they=*5 were as Justly by thee deprived again of that
Inestimable Jewel and divine gift, The knowledge5** whereof and
benefits then wearing away and ceasing to be any more amongst
men, and so remaining wholly unknown to them till lately (by thy
gracious permission) it was again Revived and mercifully restored
to Light by the ministry of thy holy5*7 Angel AVE, unto thy servants,
Now I beseech thee O Thou Almighty Father of mercy Oro [bah
Aozpi, let not thy promises made unto, nor the memory of thy
servant Enoch, nor the use and benefit of" the knowledge thou
gavest unto him be again washed away becoming**° void and
extinguished, but graciously be pleased to grant unto me thy
humble servant the true knowledge and use of the Earth & the
secret property®% thereof and enclosures therein, by the ministry,
= poi
mon ee eee
a Sa Ras prepares
145
Practical Angel Magic
Assistance, Instruction 5%! of those spiritual creatures governing
over, and Subservient in the5*? Tables, notes, or mystical figures,
whom I shall by name call5** even from the Superior to the Inferior
orders and degrees; And®5 humbly beg of thee, O Heavenly God of
ail consolation & compassion Oro Ibah Aozpi, to dignify me with thy
Celestial dignity, open my eyes and give me sight, open my ears and
give me hearing, open my understanding and give me knowledge,
show me the Light of (thy) countenance and endow me with thy holy
spirit, that by the virtue ™*, power of my Invocations being
composed according to the Instructions of the Angel AUE, 15°? may
effectually call forth all those Terrestrial dignified spiritual powers of
Light, both of the Superior and Inferior orders and degrees,
governing and subservient in the Terrestrial Angle of the East, and
all creatures, Arts, Sciences,5°* mysteries thereof and the secret
properties and enclosures5*. And (by) ° the utterance and
repetition of thy infallible and secret names here specified! unto
which they are severally and Respectively obedient and whereby®?
(according to thy primitive decree®*) they are powerfully governed
they may forthwith Immediately move, Descend and appear visibly
unto me, at all times and in all places whensoever and wheresoever
I shall call them forth according as necessity shall require their
favourable and familiar society, community and Assistance, That it
may be®* one witness of thy promise for ENOCHs sake unto thy
humble and obedient servant.®*
*1 S2: “instructions”; R2: “& instructions”.
3% §2:"four",
5) R2: Replaces “Tables, notes, ormystical figures” with “four Angles thereof, whose names
are comprised, in the said four Tables, notes, or mystical figures”.
5% R2: Inserts “forth”.
$2,
to,52»R2:Replaces thiswith"sacred namestherein specified”,
R2:
Practical Angel Magic
[Invocation of the Kings, Seniors, Angels and Spirits
of the East]
Invocation by way of humble supplication & petition to the King and
all the dignified Angels or Angelical powers of Light whose names,
natures, mansions, orders and offices with other mysteries there
unto properly appertaining are comprehended and to be found in
and collected out of the foregoing Terrestrial Table or Tables
according as in the Isagogical®® preface or Introduction to the use
thereof is before mentioned.
Humble supplication and petition made to the great King BATAIVA
principal governor and Celestial Angelical watchman set over the
Watch Tower or Terrestrial Table of the East, by the three mighty
names of God ORO, IBAH, AOZPI.
© THOU Royal®’, great, mighty and powerful Angel of the most
high, Immense, Immortal, and Incomprehensible God of Hosts
BATAIVA who in the beginning of time by the divine decree and
appointment of the Highest in the unity of the Blessed Trinity were
set over the Terrestrial Angle of the East, as the only King, governor,
overseer, principal watchman, protector and Keeper thereof, from
the malice, misuse, Illusion, Temptation, Assault, Surprisal, Theft
or other wicked Encroachments, usurping®* Blasphemy of the great
Enemy of God’s glory and the welfare of mankind the Devil and
spirits of darkness: And as a snaffle to restrain their wickedness by
the Bit of God’s boundless power and Justice, to the intent that
(they being put on into the Earth) their Envious will may be bridled
the determinations of the most high God fulfilled, and his creatures
Kept within the compass and measure of order, We humbly
Invocate, Entreat and Beseech you; O you Royal Angel BATAIUA, in
by and through these potent, mighty, and great names of your God
ORO, IBAH, AOZPI to preserve, defend, keep, and protect us, from
the wicked Illusions, envious®® Temptations, violent Assaults, or
any other destructive surprisals of all evil spirits, or Inferior powers
of darkness, whatsoever, And that we may not be thereby dismayed,
vanquished or overcome, and that by the virtue, power, and efficacy
147
Practical Angel Magic
of those Tables, Seals or character of your Creation®!°, and by these
Banners, Ensigns
or Trophies of
Honour and
glory, borne or
standing before you,*!! both divine, Celestial, Angelical, natural and
Royal Tokens and Testimonies of Monarchy, majesty and Imperial
Authority given and confirmed unto you in the beginning of the
world and by the Influence, Efficacy, force, and virtue thereof, we
most earnestly entreat and humbly beseech you, to be gracious &
friendly to®!? us herein; And furthermore likewise to help, Aid, and
assist us, in all these, and such our Temporal and Terrestrial
operations®!, affairs and concerns, as wherein you may or can by
the Supreme powers of that your Kingly office, under Authority
given you of the Highest, for the protection, preservation, care,
conduct, effort®!+, support, Benefit, Assistance, and use of mankind
living on Earth; And amongst the rest, we also again humbly
entreat and earnestly beseech you that all those six great Angels
called Angelical Seniors, and all other governing or Superior
Angelical and Elemental powers of Light Celestially dignified, and
also that all other dignified servient and subservient Spirits or
Benevolent Aerial powers who are by nature and office, friendly and
good, and ordained (by divine appointment in the Unity of the
Blessed Trinity) for the use, Benefit and service of Mankind of all
degrees and offices from the Superior to the Inferior, in the orders
and mansion serving the most high God under your Imperial and
Sovereign power, Authority, command, subjection, service, and
obedience, properly referred or appropriated to the East Angle of the
Air, Respecting also the like point of the Compass, Quarter, Angle,
or division of the Earth, may by the force and power of our
Invocations be moved, to descend and appear visibly unto us, in
this Crystal Glass *!5 or otherwise out of the same, as either
convenience or necessity of the occasion shall require, and that they
may at the reading and repetition of our Invocations or calls on that
Account by us made unto them, move, Descend, appear, visibly to
the sight of our Eyes, and to speak Audibly unto us, as that we may
plainly and perfectly both see and hear them and friendly to
converse with us fulfilling our desires and requests in all things,
9 $2: Replaces “Tables, Seals or character ofyour Creation” with "those three said mighty
names of God ORO, IBAH, AOZPI, O you great, potent and Royal Angel BATAIVA, and by
the true Seal and Character of your Creation”.
1 2: Inserts
“as”.
: “comfort”.
515Theabbreviation C.G.or Crystal Glass used henceforth in the text Isprobably a
contraction of "CS. or G.R.”. However todistinguish dearly we have replaced itwith the
term “Crystal Glass”.
148
Practical Angel Magic
according to their several and Respective offices and to serve us
therein, and also do for us as for the servants of the most high God,
whensoever and wheresoever and whereunto we shall at any time
and place move them both in power and presence whose works
herein shall be a song of Honour to the glory & praise of the most
high God both in your & their Creation Amen.
Invocation by way of humble supplication & petition made to the six
Angels or
Angelical Seniors Habioro!,
Aaoxaif?, Hetemorda?,
Ahaozpi*, Hipotgas, & Autotar®, by the great and mighty name of
their Imperial King BATAIUA.
© You great Angels or Angelical Seniors Habioro, Aaoxaif,
Hetemorda, Ahaozpi, Hipotga, & Autotar, serving the (mighty &)
most high God Oro, Ibah, Aozpi, before the mighty Angelical
monarch King BATAIVA, In the Angle, Region, or Division of the
East, who are dignified with celestial power and Authority therein,
and by office Judging the government of the Angelical King, thereby
fulfilling the divine will & pleasure of the Highest, in all things
appointed and committed to your charge, and placed in superior
orders under the said Angelical King, and governing over all others
both Superior, servient and subservient Angels or Angelical powers,
Celestially dignified, and also all others ®!¢ Elemental spirits
whatsoever that in any wise hath power, mansion Residence,
orders, office, place or being, in the East part, Region
or Angle of the
Air, with like Respect also from thence to be had to the East point of
the compass, Angle, part or division of the Earth. We the servants
of the most high God and reverently here present? in his holy fear,
do humbly beseech and earnestly entreat you all: O ye Angelical
Seniors Habioro, Aaoxaif, Hetemorda, Ahaozpi, Hipotga, Autotar, In
by and through this Imperial mighty and powerful name BATAIUA,
That all or some one, or any of you, Jointly and severally, Every and
each one, in general and particular, for and by itself Respectively,
would be favourable and friendly unto us, as that whensoever or
wheresoever, we shall Invocate, move, or call you forth unto visible
appearance and our Assistance, you then would be thereby moved,
to descend and appear visibly unto us in this Crystal Stone or Glass
Receptacle set here before us for that purpose, or otherwise
personally to appear out of it, visiblyhere before us, and so as that
we may plainly see you and Audibly here you speak unto us, and by
S16 52; “other”,
*” 52: “present here”.
149
Practical
Angel Magic
such®# your friendly and verbal converse with us, to Illuminate,
Instruct, direct, help, aid, and assist us in all things whatsoever we
shall humbly desire beseech and request of you, wherein by nature
& office given you of the Highest you may or can; Hear ustherefore,
O ye Blessed Angels or Angelica! seniors Habioro, Aaoxaif,
Hetemorda, Ahaozpi, Hipotga, Autotar, And in the mighty name
BATAIUA, and by the virtue, power, Influence, Efficacy and force
thereof, we earnestly entreat and humbly beseech you to grant
these our Supplications & petitions that all or any of you, which we
shall at any time hereafter, Invocate, move or call*?® forth to visible
appearance, would then be favourably and friendly placed in
Celestial charity and Benevolence, forthwith and Immediately at
such our Invocations and earnest requests accordingly of us made.
Be thereby moved, and also to move, descend, visibly appear and
speak Audibly unto us, either in this Crystal Glass*?° or otherwise
out of the same as it shall please God, and you his Angelical
ministers or Celestial messengers of divine grace, and Light, and
shall be most beneficial and best befitting and convenient for us
therein, and to administer unto us the bountiful gifts of all Earthly
benefits and also endow us, with the gift of true Science and
Sapience, and such like other gifts of human Accomplishments and
enjoyments as may or shall be fit for us, and so beneficial unto us,
that we may thereby live happy with comfort during our
continuance in this our mortal being, all which we humbly beseech
and earnestly entreat of all and every one of you Sacred Angels or
Angelical Seniors in the name of your God and King, wherein these
your friendly and Benevolent works (thus graciously communicated
and given to us) shall be a song of Honour and the praise of your
God in your Creation Amen
Invocation by way of humble supplication and petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the first Lesser Angle or division of the great
Quadrangle or Table of the East Vrzela, Zlar, Larz, & Arzel, by the
great and powerful name of God Erzela.
O You great and glorious Angels or Angelical powers of Light Vrzela,
Zlar, Larz, Arzel, governing & set over the first Lesser Angle,
division, or Quarter of the great Quadrangle of the East part of the
Air, Respecting the like part or point of the compass appropriated to
Practical Angel Magic
the Earth, serving your most high God Erzela, in orders and office
accordingly as you (by Celestial dignification) are in place and power
more Aerially Superior, unto which*?! is also given of the Highest by
nature and office the true knowledge of the knitting together of
natures, and also as well the destruction of nature and of things
that may perish, as of conjoining and knitting them together and to
reveal, show forth and communicate the same (by your Angelical
ministry) unto mankind living on Earth, whensoever you shall be
Invocated or moved thereunto: we the servants of the Highest
(and®? the same your God) and Reverently here present in his holy
fear, do earnestly entreat, humbly beseech and move you, O you
Angels or Angelical powers of Light, or Celestially dignified spirits of
the Air, governing in orders degree, mansion (as aforesaid) Vrzela,
Ziar, Larz, & Arzel, Jointly and severally, Every and each one, for
and by it self Respectively, in by & through this mighty and
powerful name of your God Erzela, that you (at these our humble
requests and Addresses) would be so favourable and friendly unto
us, as that whensoever or wheresoever we shall invocate, move, or
call you forth to visible appearance, and our Assistance, you would
be thereby moved, to descend, & appear (out of the same) visibly
here before us in this Crystal Stone or Glass Receptacle and so as
that we may plainly see you and Audibly hear you speak unto us,
and by Such your friendly and verbal converse with us to make us
of that undefiled knowledge and true sapience which by
nature and office (given you of the Highest) may by such your
Angelical ministry be revealed, given, or administered unto us; Hear
us therefore O you? sacred Angelical powers of Light, or Celestially
dignified spirits of the Air, by degree and orders superior and
governing (as aforesaid) Vrzela, Zlar, Larz, Arzel, We do yet further
in this great name of your God Erzela, and by the force, power and
efficacy thereof, Earnestly Entreat and humbly beseech you, to
grant these our Supplications and petitions, and that all or any of
you, that we shall at any time hereafter, Invocate, move, or call
forth to visible appearance, would readily and forthwith move,
Descend, and visibly appear unto us, whensoever we shall Invocate,
call forth, or move you thereunto in this Crystal Glass standing
here before us or otherwise out of it, as it shall please God and you
his ministers of divine grace, and as best befitted or shall be most
convenient or beneficial for us, or unto us, in these our Actions and
operations, speaking Audibly unto us, and also thereby directing
and instructing us in the true knowledge of that your Angelical
151
Practical
Angel Magic
sapience and science, given you of the Highest; And wherein also
who hath accordingly by orders & office ordained and appointed
you and this your Angelical Benevolence in Celestial grace & charity
thus given & granted unto us, and also in the accomplishments&
fulfilling of all these our humble desires and requests and
whatsoever also shall be requisite and fit for us to know shall be a
song of Honour and the praise of your God in your Creation Amen.
Invocation by way of humble supplication and petition made to the
four Servient Angels or dignified Spirits of the Air, placed in orders
and serving in the first Lesser Angle or division of the great
Quadrangle or Table of the East Cezodenes', Totet?, Sias®,
Efemende*, who are moved and called forth, by the great and
powerful name of God Idoigo, and constrained to do what they are
commanded, according to their office by the great name of God
Ardeza.
O You Angelical powers of Light or dignified spirits of the Air
Cezodenes, Totet, Sias, Efemende, serving in orders under Superior
powers your most high & omnipotent God Idoigo, Respecting the
like part or point of the compass appropriated to the Earth in the
first Lesser Angle or division of the great Quadrangle or East part of
the Air, accordingly as you therein are placed more Inferior and
Subservient, and unto whom is given of the Highest by nature and
office the true knowledge of physick in all its parts and the curing of
all diseases whatsoever are incident to human bodies, and to
Reveal, show forth and giving the same unto mankind living on
Earth, whensoever you shall be moved and called forth, and by the
great name of your God Ardeza commanded thereunto: we the
servants of the Highest and the same your God and Reverently here
present in his holy fear, do earnestly entreat, call upon and move
you all, O you Benevolent Angels, °4 dignified powers of the Air
serving in orders, degree & mansion as aforesaid Cezodenes, Totet,
Sias, Efemende, Jointly and severally, every and each one, for and
by it self respectively in by and through this mighty and powerful
name of your God Idoigo, that you (at these our Earnest Addresses)
would be so truly willing and friendly unto us, that whensoever&
wheresoever we shall Invocate, move, or call you forth unto visible
appearance and our Assistance you then would readily &
Immediately forthwith at our Invocations, move, descend, appear,
and show your selves corporally visible unto us in this Crystal
$2: "or.
152
Practical Angel Magic
Glass standing here before us, or otherwise personally to appear
out of the same visibly here before us, and so as that we may
plainly see you and Audibly hear you speak unto us, and by such
your Spiritual Revelations unto us, to make us partakers of that
true knowledge and sapience which by nature and office (given you
of the Highest) may by such your visible appearance and verbal
converse & show forth and given to us, And furthermore also that in
by and through this great and powerful name of your God Ardeza
and the force and virtue thereof; we do likewise, earnestly entreat,
and Invocate you, to do accomplish and fulfil whatsoever
{accordingly and®5 is by nature and office given you of the Highest)
we shall request and command you: Hear us therefore O you
Benevolent Servient Angels or dignified Spiritual powers of the Air
serving in orders, office, degree
and mansion and by
nature as
aforesaid Cezodenes, Totet, Sias, Efemende, you do yet further in
this great name of your God Idoigo, and by the virtue and efficacy
thereof, Earnestly Invocate and entreat you to yield up, and give
unto us your assuredly firm, free, full and obliged consent herein,
that all or any of you which we shall at any time hereafter Invocate,
move, or call forth to visible appearance would certainly without
any tarrying or delay, Immediately move, descend, and visibly
appear unto®?® us, in this Crystal Glass standing here before us, or
otherwise out of it, as it shall please God to give unto you, and
thereby most beneficial convenient and fit for us, in these both our
present and other our future Actions and operations, and to speak
plainly unto us, so as that we may sensibly hear you and
understand you directing and Instructing us in the true knowledge
and judgement of that your spiritual sapience and science given to
you of the Highest. And in this undoubted true and great name of
your God Ardeza, and by the virtue and power thereof, whereby we
also earnestly Invocate and entreat you not only to reveal, declare,
show forth, and make known unto us the true and apprehensive
knowledge®?’ of all such occult & mystical Arcanaes in physick and
of whatsoever else relates thereunto, as are unknown of mankind
but also do whatsoever
we shall further command, request
or desire
to be done for us relating to the said sciences, & our benefits
therein, as you by office are of the Highest accordingly preordained
& appointed All which your obedience readily & willingly fulfilling
and exemplifying*** unto us, as here we have in the powerful and
true names of your God Earnestly entreated and besought you,
153
Practical Angel Magic
shall be a song of Honour, & the
praise of your God in your
Creation Amen
Invocation by way of humble supplication & petition made to the
four Benevolent Angels or Angelical powers of Light placed in
orders, and set over the Second Lesser Angle or division of the
great Quadrangle or Table of the East, Vtepa!, Tepau?, Paute?,
Autep*, by the great and powerful name of God EUTEPA.
O Ye great and glorious Angels or Angelical powers of Light Vtepa,
Tepau, Paute, Autep, governing or set over the Second Lesser Angle,
division or Quarter of the great Quadrangle of the East part of the
Air, Respecting the like part or point of the Compass appropriated
to the Earth, serving®° your most high God Eutepa, in orders and
offices accordingly as you (by celestial dignification) are in place and
power more Aerially superior, and to whom is also given of the
Highest by nature and office (* moving from place to place) the true
Knowledge of the Knitting together of natures and also as well the
destruction of nature, and of things that may perish as of
conjoining and knitting them together, and to reveal, show forth &
communicate the same (by your Angelical ministry) unto mankind
living on Earth, whensoever you shall be (called,) Invocated or
moved thereunto; We the servants of the Highest (and the same
your God) and Reverently here present in his holy fear, do earnestly
entreat, humbly beseech and move you all, O you Angels or
Angelical powers of Light or Celestially dignified spirits of the Air,
governing in orders, degree, mansion as aforesaid Vtepa, Tepau,
Paute, Autep, Jointly and severally, every and each, of for and by it
self Respectively, in by and through this mighty and powerful name
of your God Eutepa, that you (by these humble requests and
Addresses) would be favourably friendly unto us, as that
whensoever or wheresoever we shall Invocate, move, or call you
forth to visible appearance and! Assistance, you would be thereby
moved to descend & appear visibly unto us in this Crystal Stone or
Glass Receptacle which stand here before us, or otherwise
personally to appear out of the same visibly here before us, and so,
as that we may plainly see you and Audibly hear you speak unto
us, and by such your friendly and verbal converse with us to make
us partakers of that undefiled knowledge and true sapience, which
Practical Angel Magic
by nature and office (given you of the Highest) may by such your
Angelical ministry be revealed given or administered unto us; Hear
us therefore O ye Sacred Angelical powers of Light or Celestial
dignified spirits of the Air, by degree, and order, Superior and
governing (as aforesaid) Vtepa, Tepau, Paute, Autep, We do yet
further in this great name of your God Eutepa and by the force
power, and Efficacy thereof, earnestly entreat and humbly beseech
you to grant these our Supplications and petitions and that all or
any of you that we shall at any time hereafter, Invocate, move, or
call forth to visible appearance would? readily and forthwith,
move, descend, and visibly appear unto us, whensoever we shall
Invocate, move, (or) call forth, or move you thereunto in this Crystal
Glass standing here before is, or otherwise out of it, as shall please
God and you his ministers of divine grace and as best befitted or
shall be most convenient or beneficial for us, or unto us in these
our Actions and operations, speaking Audibly unto us, and also
thereby directing and Instructing us, in the true knowledge of that
your Angelical Sapience and Science given of you of the Highest,
and wherein also, he hath accordingly by orders and office ordained
and appointed you, & also in the accomplishment and fulfilling of
all these our humble desires and requests and this your Angelical
benevolence in celestial grace and charity thus given and granted
unto us, and whatsoever also shall be requisite and fit for us to
know, shall be a song of Honour and the praise of your God in your
Creation Amen.
Invocation by way of humble supplication and petition made to the
four Servient Angels or dignified spirits of the Air placed in orders
and serving in the Second Lesser Angle or division of the great
Quadrangle or Table of
the East Oyoube!, Paoc?, Vrbeneh’, Diri*,
who are moved and called forth by the great and powerful name of
God Hacza, and constrained to do what they are commanded
according to their office, by the great name of God Palam,
O Ye Angelical powers of Light or dignified spirits of the Air O Yube,
Paoc, Vrbeneh, Diri, serving in orders under Superior powers your
most high and omnipotent God Hacza, in the Second Lesser Angle
or division of the great Quadrangle or East part of the Air
Respecting the like part or point of the compass appropriated to the
Earth accordingly as you therein are placed more inferior and
subservient; And unto whom is given of the Highest by nature and
S? S2: “weadly”,
155
Practical
Angel Magic
office the true knowledge of (* finding & use of metals, of
Congelation of Stones & the virtues of all stones whatsoever,)*
physick in all its parts and the curing of all diseases whatsoever
that are incident to human bodies, and to Reveal, show forth, and
give the same unto®* mankind living on Earth, whensoever you
shall be moved and called forth; And by the great name of your God
Palam commanded thereunto: We the servants of the Highest and
the same your God, and Reverently here present in his holy fear, do
earnestly entreat, call upon, and move you all, O you Benevolent
Angels or dignified powers of the Air, serving in orders, degree, and
mansion (as aforesaid) OYube, Paoc, Vrbeneh, Diri, Jointly and
severally, every and each one, for and by it self Respectively, in by
and through this mighty and powerful name of your God Hacza,
that you (at this our Earnest Addresses) would be so truly willing
and friendly unto us that whensoever and wheresoever we shall
Invocate, move or call you forth unto visible appearance and our
Assistance, you then would readily and Immediately forthwith at
our Invocations move,
descend, appear, and
show your selves
corporally visible unto us in this Crystal Glass standing here before
us or otherwise personally to appear out of the same visibly here
before us, and so as that we may plainly see you and Audibly hear
you speak unto us, and by such your Spiritual Revelations unto us,
to make us partakers of that true knowledge and Sapience which by
nature and office (given to**5 you of the Highest) may by such your
visible appearance and verbal converse be showed forth and given
to us; And furthermore also, that in, by, and through this great and
powerful name of your God Palam, and the force and virtue thereof;
we do likewise earnestly Invocate, and entreat you to do accomplish
and fulfil whatsoever (accordingly®* and is by nature and office
given you of the Highest} we shall request and command you; Hear
us therefore O ye Benevolent Servient Angels or dignified spiritual
powers of the Air, Serving in orders, office, degree and mansion and
by nature as aforesaid OYube, Paoc, Vrbeneh, Diri, you do yet
further in this great name of your God Hacza, And by the virtue and
Efficacy thereof, earnestly Invocate and entreat you, to yield up and
give unto us your assuredly firm, free, full and obliged consent
herein*’, that all or any of you which we shall at any time hereafter
invocate move, or call forth to visible appearance, would certainly
without any tarrying or delay Immediately move, descend, and
Practical Angel Magic
visibly appear unto us in this Crystal Glass standing here before us
or otherwise out of it, as it shall please God to give unto you, and
thereby most beneficial, convenient and fit for us, in these both our
present and other our future Actions and operations, and to speak
plainly unto us, so, as that we may sensibly hear you and
understand you, directing and instructing us in the true knowledge
and Judgement of that your Spiritual Sapience and Science given
you of the Highest; And in this undoubtedly true and great name of
your God Palam, and by the virtue and power thereof, whereby we
also earnestly Invocate & entreat you not only to reveal, declare,*%*
show forth and make known unto us, the true and apprehensive
knowledge of all such occult and mystical Arcanaes, in physick, and
of®* whatsoever else relates therein unto? as are unknown of
mankind, but also do
whatsoever we shall
further command,
request or desire to be done for us, relating to the said science and
our benefits therein, as you by office of the Highest accordingly
preordained and appointed; All which your obedience, readily &
willingly fulfilling and accomplishing unto us, as here we have in
the powerful and true name of your God earnestly entreated and
besought you, shall be a song of Honour & the praise of your God in
your Creation Amen.
Invocation by way of humble supplication & petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the third Lesser Angle or division of the great
Quadrangle or Table of the East Cenbar!, Enbarc?, Barcen?,
Vreenbe*, by the great and powerful name of God Ecenbar.
O Ye great and glorious Angels or®! Angelical powers of Light
Cenbar, Enbarc, Barcen, Vrcenbe, governing or®*? set over the Third
Lesser Angle, division or Quarter of the great Quadrangle of the
East part of the Air, Respecting the like part or point of the
compass, appropriated to the Earth serving your most high God
Ecenbar, in orders and offices accordingly as you (by® Celestial
Dignification)are in place and power more Aecrially Superior, unto
who is also given of the Highest by nature and office, the true
157
Practical
Angel Magic
knowledge of (* all
Mechanical
crafts whatsoever), of the
knitting
together of natures, and also as well the destruction of nature and
of things that
may perish,
as of
conjoining,
knitting them
together;**4 And to Reveal, show forth, and
communicate
the same
unto mankind (by your Angelical ministry) living on the Earth,
whensoever you shall be invocated or moved thereunto, we the
servants of the Highest (and the same your God) and Reverently
here present in his holy fear, do earnestly entreat, humbly beseech
and move you all; O ye Angels or Angelical powers of Light or
celestially dignified Spirits of the Air, governing in orders, degree,
mansion (as
aforesaid)
Cenbar, Enbarc,
Barcen, Vrcenbe,
Jointly
and severally, every and each one, for and by it self Respectively, in,
by and through this mighty and powerful name of your God
Ecenbar, that you (at these our humble requests and Addresses)
would be so favourable and friendly unto us as that whensoever or
wheresoever we shall
Invocate, move,
or call you forth to visible
appearance and our assistance, you would be thereby moved to
descend and appear visibly unto us in this Crystal Stone or Glass
Receptacle which stand here before us, or otherwise personally to
appear out of the same visibly here before us, and so as that we
may plainly see you, and Audibly here you speak unto us; And by
such your friendly and verbal converse with us, to make us
partakers of that undefiled knowledge and true sapience, which by
nature and office (given you of the Highest) may by such your
Angelical ministry be revealed given or administered unto us; Hear
us therefore, O ye Sacred Angelical powers of Light or Celestial
dignified Spirits of the Air by degree, and orders Superior and
governing (as aforesaid) Cenbar, Enbarc, Barcen, Vrcenbe, we do
yet further in this great name of your God Ecenbar, and by the force
power and efficacy thereof, earnestly entreat and humbly beseech
you, to grant these our supplications and petitions, and that all or
any of you, that we shall at any time hereafter Invocate, move, or
call forth to visible appearance, would readily and forthwith move,
descend, and visibly appear unto us, whensoever we shall Invocate,
call forth, or move you thereunto in this Crystal Glass standing
here before us, or otherwise to appear out of it, as it shall please
God and you his ministers of divine grace, and as befitted or shall
be most convenient or beneficial for us,
or
unto
us, in these our
Actions and operations, Speaking Audibly unto us, and also thereby
directing and Instructing us in the true knowledge of that your
Angelical Sapience and Science given you of the Highest, and
®*S2: This section isall struck out, thus "ef-the-knitting-together-of-natures,-and-alse-as
wellthe-destruction- ofnatiee_and ofthings that may perish,as-of conjeiningenitting them
together”.
158
Practical Angel Magic
wherein so®5 He hath accordingly by orders and office ordained and
appointed you and this your Angelical benevolence in celestial grace
and charity thus given and granted unto us; And also in the
accomplishment & fulfilment of all these our humble desires and
Requests and whatsoever else may®¢ be requisite and fit for us to
know, shall be a song of Honour and praise of your God in your
creation Amen.
Invocation by way of humble supplication and petition made to the
four Servient Angels or dignified Spirits of the Air placed in orders
and serving in the
Third Lesser or
division of the greater
Quadrangle or Table of the East, Abemo', Naco?, Ocenem!, Shael*,
who are moved and called forth by the great and powerful name of
God Aiaoai, and constrained to do what they are commanded
according to their office by the great name of God Oiiit.
O Ye Angelical powers or dignified spirits of the Air Abemo, Naco,
Ocenem, Shael, serving in orders under superior powers your most
high and omnipotent God Aiaoai, in the Third Lesser Angle, or
division of the great Quadrangle or East part of the Air, Respecting
the like part or point of the compass appropriated to the Earth
accordingly as you therein are placed
more
Inferior and
Subservient, and®? unto whom is given of the Highest by nature &
office the true knowledge of ("Transformation & transplantation,)
physick in all its parts an the curing of diseases which are incident
to Human bodies;*** And to reveal, show forth and give the same
unto mankind living on Earth whensoever you shall be moved and
called forth by the great name of your God Oiiit, commanded
thereunto; We the servants of the Highest (and the same your God)
and Reverently here present in his holy fear, do earnestly entreat,
call upon and move you all, O ye Benevolent Angels or dignified
Spirits of the Air, serving in orders, degree, and mansion (as
aforesaid) Abemo!, Naco*, Ocenem®, Shael*, Jointly and severally,
every & each one for and by it self Respectively, in by and through
this mighty and powerful name of your God Aiaoai, that you (at
these our earnest Addresses) would be so truly willing and friendly
unto us,®? that whensoever and wheresoever we shall invocate
159
Practical Angel Magic
move or call you forth, unto visible appearance and our Assistance,
you then would readily and Immediately forthwith at our
Invocations, move, Descend, appear, and show your selves
corporally visible unto us in this Crystal Glass standing here before
us, or otherwise personally to appear out of the same visibly here
before us, and so, as that we may plainly see you, and audibly hear
you speak unto us; And by such your Spiritual Revelations unto us,
to make us partakers of that true knowledge and Sapience which by
nature and office (given you of the Highest) may by such your
visible appearance and verbal converse be showed forth and given
to us; And furthermore also, that in by and through this great and
powerful name of your God Oiiit, and the force and virtue thereof;
we (the servants of the most high God) do likewise earnestly
Invocate and Entreat you, to do, accomplish and fulfil whatsoever
we shall request and command you; Hear us therefore O ye
Benevolent Angels or dignified Spiritual powers of the Air, serving
in orders, degree and mansion (as aforesaid) Abemo, Naco, Ocenem,
Shael, you do yet further in this great name of your God Aiaoai, and
by the virtue and efficacy thereof, Earnestly invocate and entreat
you to yield up and give unto us, your assuredly firm free, full, and
obliged consent herein, That all or any of you, which we shall at any
time hereafter Invocate, move or call forth to visible appearance,
would certainly without any Tarrying or delay, Immediately move,
Descend, and visibly appear unto us in this Crystal Glass standing
here before us, or otherwise out of it, as it shall please God to give
unto you, and thereby most beneficial convenient and fit for us, in
these both our present and other our future Actions and operations,
and to speak plainly unto us, so as that we may sensibly hear you
and understand you, directing and instructing us in the true
knowledge and Judgement of that your Spiritual Sapience and
Science (given you of the Highest) And in this undoubted true and
great name of your God Oiiit, and by the virtue and power thereof,
whereby we also earnestly Invocate and entreat you, not only to
reveal, declare, show forth and make known unto us, the true and
apprehensive knowledge of all such occult & mystical Arcanaes in
physick, and of whatsoever else relates thereunto, as are unknown
of mankind, but also do whatsoever we shall further command,
Request or desire to be done Relating to the said Science and our
Benefits therein (as you by office are of the Highest) accordingly
preordained and appointed; All which your obedience, Readily and
willingly fulfilling and accomplishing unto us, as here we have in
the powerful and true names of your God Earnestly Entreated and
besought you shall be a song of Honour and the praise of your God
in your Creation Amen.
160
Practical Angel Magic
Invocation by way of humble supplication and petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the fourth Lesser Angle or division of the great
Quadrangle or Table of the East Exgezod', Gezodex?, Zodexge?,
Dexgezod*, by the great and powerful name of God Eexgezod.
O Ye6S great and glorious Angels or Angelical powers of Light
Exgezod, Gezodex, Zodexge, Dexgezod, governing and set over the
fourth Lesser Angle division or Quarter of the great Quadrangle of
the East part of the Air, Respecting the like part or point®S! of the
compass appropriated to the Earth serving your most high God
Eexgezod in orders and office accordingly as you (by Celestial
Dignification) are in place and power more Aerially Superior unto
whom is given also of the Highest by nature and office the true
knowledge (* of the Secrets of men knowing &c) (of physick in all its
parts) and of the knitting together of natures, and also as well the
destruction of nature and of things that may perish as of conjoining
and knitting them together,? And to Reveal, show forth and
communicate the same (by your Angelical ministry) unto mankind
living on Earth, whensoever you shall be Invocated or moved
thereunto; We the servants of the Highest (and the same your God)
and Reverently here present in his holy fear, do earnestly entreat,
humbly beseech and move you all, O ye Angels or Angelical powers
of Light, or Celestially dignified Spirits of the Air governing in orders
degree and mansion (as aforesaid) Exgezod, Gezodex, Zodexge,
Dexgezod, Jointly & severally Every and Each one, for and by it self
Respectively, In by and through this mighty and powerful name of
your God Eexgezod, that you (at these our humble Requests and
Addresses) would be favourable and friendly unto us, as that
whensoever or wheresoever we shall Invocate, move, or call you
forth to visible appearance & our Assistance, you would be thereby
moved, to descend and appear visibly unto us in this Crystal Glass
which stand here before us, or otherwise personally to appear out of
the same visibly here before us; And so, as that we may plainly see
you and Audibly hear you Speak unto us, and by such your friendly
and verbal converse with us to make us partakers of that undefiled
Knowledge and true Sapience, which by nature & office (given you
of the Highest) may by such your Angelical ministry, be Revealed
bogd32:Has this sectionstruck through, thus: in-alHts-parts-and-of
“and-of
physic
the
ienitting-together-of natures,-and- aise-as-wellthe destruction oF nature ane ofthings that
ay persh-as- ef conjeming and-knitting them together”.
161
Practical Angel Magic
given or administered; Hear us therefore, O you®? Sacred Angelical
powers of Light or Celestially dignified Spirits of the Air, by degree
and order Superior and governing (as aforesaid) Exgezod, Gezodex,
Zodexge, Dexgezod, we do yet further in this great name of your
God Eexgezod, And by the force power and efficacy thereof, to grant
these our humble Supplications and petitions and that all or any of
you, that we shall at any time hereafter Invocate move or call forth
to visible appearance,
would Readily and ®
forthwith move,
Descend and visibly appear unto us in this Crystal Glass standing
here before us or otherwise out of it as shall please God and you his
ministers of divine grace, and as best befitted or shall be most
convenientor Beneficial for us or unto us, in these our Actions and
operations, Speaking Audibly unto us, and also thereby directing &
Instructing us in the true knowledge of that your Angelical Sapience
and Science (given you of the Highest) And wherein also he hath
accordingly by order and office ordained and appointed you; And
this your Angelical Benevolence in Celestial grace & charity thus
given and granted unto us, and also in the Accomplishment and
fulfilling of these our humble desires and requests and whatsoever
else shall be requisite and fit for us to know, shall be a song of
Honour, and the praise of your God in your Creation Amen.
Invocation by way of humble supplication and petition made to the
four Servient Angels or dignified Spirits of the Air, placed in orders
and serving in the fourth Lesser Angle or division of the great
Quadrangle or Table of the East Acca!, Enpeat?, Otoi?, Pemox*, who
are moved and called forth by the great & powerful name of God
Aovararzod, and constrained thereunto to do what they are
commanded according to their office by the great name of God
Aloai.
O Ye Angelical powers of Light or dignified Spirits of the Air, Acca,
Enpeat, Otoi, Pemox, serving in orders under superior powers your
most high and omnipotent God, Aovararzod, in the fourth Lesser
Angle, division of the great Quadrangle or East part of the Air,
Respecting the like part or point of the Compass appropriated to the
Earth accordingly as you therein are placed more Inferior and
subservient, and unto whom is given of the Highest by nature and
office, the true knowledge (* of all Elemental creatures amongst us,
#5) $2: "ye",
© $2: Omits “and”.
162
Practical Angel Magic
how many Kinds,®5 their life®* in the creation as they are severally
placed in the 4 Elements, Air, Earth, fire & Water,) of physick in all
its parts and the curing of all diseases,
which
are Incident to
Human bodies,®’ and to reveal, show forth and give the same unto
mankind living on Earth, whensoever you shall be moved and called
forth by the great name of your God Aloai, commanded thereunto;
we the servants of the Highest (and the same your God) and
Reverently here present in his holy fear, do earnestly entreat, call
upon and move you all; O you Benevolent Angels or dignified
powers of the Air, serving in orders degree and mansion (as
aforesaid) Acca, Enpeat, Otoi, Pemox, Jointly and severally, every
and each one, for and by itself respectively, In by and through this
mighty and powerful name of your God Aovararzod, that you (at
these our earnest Addresses) would be so truly willing and friendly
unto us that whensoever and wheresoever we shall Invocate, move,
or call you forth unto visible Appearance and our Assistance, you
then would readily and forthwith at our Invocations move, Descend,
appear and show your selves corporally visible unto us, in this
Crystal Glass standing here before us®, or otherwise personally to
appear out of the same visibly here before us, and so as that we
may plainly see you and Audibly hear you speak unto us; And by
such your Spiritual Revelations to make us partakers of that true
knowledge & Sapience which by nature & office (given you of the
Highest) may be showed forth and given to us, and furthermore also
that in by and through this great and powerful name of your God
Aloai, and the force and virtue thereof, we do likewise Earnestly
Invocate and entreat you, to do, accomplish, and fulfil whatsoever
(accordingly and by its nature and office given you of the Highest)
we shall request and command you; Hear us therefore, O ye
Benevolent Angels or dignified Spiritual powers of the Air, serving in
orders, degree
and mansion (as
aforesaid) Acca,
Enpeat, Otoi,
Pemox, you do yet further in this great name of your God
Aovararzod, and by the virtue and efficacy thereof, Earnestly
Invocate and Entreat you, to yield up, and give unto us your
assuredly firm, free, full, and obliged consent herein, That all or any
of you which we shall at any time hereafter, Invocate, move, or call
forth to visible appearance, would certainly without any Tarrying or
delay, Immediately, move, descend, and visibly appear unto us in
this Crystal Glass standing here before us or otherwise out of it as
6 $2:“use”.
7 $2: Has this section crossed out, thus: “ef-physiel-in-allits-parts-ond-the-curing-ofall
diseases, which -are_incident te-Human-bedies”.
68 52: "me".
163
Practical
Angel Magic
it shall please God to give unto you, and thereby most beneficial
convenient and fit for us in these both our present and other our
future Actions & operations and to speak plainly unto us so as that
we may sensibly hear you and understand you directing &
Instructing™® in the true knowledge and judgement of that your
Spiritual Sapience (given you of the Highest) And in this undoubted
true and great name of your God Aloai, and by the virtue and power
thereof, whereby we also earnestly Invocate and Entreat you not
only to instruct®!, declare, show forth and make known unto us
the true and apprehensive knowledge of all such occult & mystical
Arcanaes in physick, and of whatsoever else relates thereunto as
are unknown of mankind, but also do whatsoever? we shall further
command, request®, desire to be done, relating to the said
Science and our benefit therein (as you by office are of the Highest)
accordingly preordained and appointed; All which your obedience
readily and willingly fulfilling and accomplishing unto us as here we
have in the powerful and true names of your God Earnestly
Entreated,®* besought you, shall be a song of Honour and the
praise of your God in your Creation Amen.
S*! $2:“reveal”.
2 S1: Repeats the word “whatsoever”
here.
© $2: Inserts “and”.
Practical Angel Magic
[Invocation of the Kings, Seniors, Angels and Spirits
of the West]
Humble Supplication and petition made to the great King RAAGIOS,
principal governor and Celestial Angelical watchman set over the
watch Tower or Terrestrial Angle of the West by the 3 mighty &
powerful names of God Emph, Arsel, Gaiol.
O Thou Regal, great, mighty and powerful Angel of the most high,
Immense, Immortal, and Incomprehensible God of Hosts RAAGIOS,
who in the beginning of time by the divine decree and appointment
of the Highest in the unity of the Blessed Trinity wast™® set over the
Terrestrial Angle of the West, as the only King, governor, overseer,
principal watchman, protector and Keeper thereof, from the malice,
misuse, Illusion, Temptation, Assault, Surprisal, Theft or other
wicked Encroachments, usurping Blasphemy of the great Enemy of
God's glory and the welfare of mankind, the Devil and Spirits of
darkness; And as a snaffle to restrain their wickedness by the bit of
God’s boundless power and Justice, to the intent that (they being
put on, into the earth) their Envious will may be bridled the
determinations of the Highest fulfilled, and his creatures kept
within the compass and measure of order; we humbly beseech,
Invocate and Entreat you, O you Royal Angel
RAAGIOS,
In by and
through these potent mighty and great names of your God Emph,
Arsel, Gaiol, to preserve, defend, keep and protect us, from the
wicked Illusions, Envious Temptations violent Assaults, or any
other destructive Surprisals of all Evil Spirits or Infernal powers of
darkness whatsoever and that we may not be thereby dismayed,
vanquished or overcome, and that by the virtue, power & efficacy of
those three said mighty
names
of God, Emph, Arsel, Gaiol, O you
great potent and Royal Angel RAAGIOS, and by the true seal or
character of your Creation, and by those Banners, Ensigns or
Trophies of Honour and glory borne or standing before you as both
divine Celestial Angelical, natural and Royal Tokens and
Testimonies of Monarchy majesty and Imperial Authority (given and
confirmed unto you in the beginning of the world), and by the
Influence, Efficacy,
force and virtue
thereof; We most Earnestly
Entreat and humbly beseech you to be gracious and friendly unto
us herein, and furthermore likewise to help, aid, and assist us in all
these as such our Temporal and Terrestrial operations, affairs, and
concerns, as wherein you may or can by the Superior power of that
* S2:“wert”,
165
Practical Angel Magic
your Kingly order and Authority (given you of the Highest) for the
protection, defence, preservation, care, conduct, comfort, support,
Assistance, Benefit and
use of mankind living
on Earth, and
amongst the rest we also again humbly entreat and Earnestly
beseech you, that all those six governing®*? Angels called Angelical
Seniors, and all other governing or superior Angelical and
Elemental powers of Light Celestially dignified, and also that all
other dignified Servient and Subservient Spirits or Benevolent
Aerially powers who are by nature and office friendly and good, and
ordained (by divine appointment in the unity of the Blessed Trinity)
for the use, Benefit and Service of mankind, of all degrees and
offices from the Superior to the Inferior in the order and mansion
serving the most high God, under your Imperial and Sovereign
power, Authority, command, Subjection Service and obedience
properly referred or appropriated to the West Angle of the Air,
Respecting also the like point of the Compass, Quarter, Angle,
division of the Earth, may by the force and power of our Invocations
be moved to descend and appear visibly unto us in this Crystal
Glass or otherwise out of
the same, as cither
convenience or
necessity of the occasion shall require, and that they may at the
reading and repetition of our Invocations or calls on that account by
us made unto them, moved, Descend and appear before us
visible®? to the Sight of our Eyes, and to speak Audibly unto us
that we may plainly and perfectly both see and hear them and
friendly to converse with us fulfilling our desires and requests in all
things according to their several and respective offices, and to serve
us therein, and also do for us as for the servants of the most high
God, whensoever and wheresoever and whereunto we shall at any
time and place move you both in power and presence whose works
herein shall be a song of Honour to the glory and praise of the most
high God both in your and their Creation Amen.
Invocation by way of humble supplication and petition made to the
six great Angels or Angelical Seniors Lefarahpem', Saiinou?,
Laoaxarp®, Selgaiol*, Ligdisa5, Soaixente®, by the great and powerful
name of their Imperial King RAAGIOS.
O Ye great Angels or Angelical Seniors Lefarahpem, Saiinou,
Laoaxarp, Selgaiol, Ligdisa, Soaixente, serving your most high God
Practical Angel Magic
Emph, Arsel,
Gaiol, before the mighty
Angelical monarch King
RAAGIOS, in the Angle, Region or division of the West, and who are
dignified with Celestial power and Authority therein, and by office
judging the government of the Angelica! King, thereby fulfilling the
divine will and pleasure of the Highest in all things appointed and
committed to your charge, and placed in Superior (power®”° &) order
under the said Angelical King and governing over all other, both
superior Servient and subservient Angels or Angelical powers
celestially dignified, and also all other Elemental Spirits whosever
that in any wise hath power, mansion, Residence, orders, office,
place or being, in the West part, Region or Angle of the Air with like
respect also, from thence to be had to the west point of the
Compass, Angle, part or division of the Earth, we the servantsof the
Highest, and Reverently here present in his holy fear, do humbly
beseech, call upon, & Earnestly Entreat you all,*7! you Angelical
Seniors Lefarahpem,
Saiinou, Laoaxarp, Selgaiol,
Ligdisa,
Soaixente, In by and through this Imperial mighty and powerful
name RAAGIOS, That all or some one severally’? of you, Jointly
and severally, in general and particular, Every and Each one, for
and by it self respectively would be so favourable and friendly unto
us as that whensoever or wheresoever we shall Invocate, move or
call you forth unto visible appearance & our assistance, you then
would be thereby moved to descend, and appear visibly unto us, in
this Crystal Glass set here before us, and so, as that we may plainly
see and Audibly hear you speak unto us, and by such your friendly
Society and verbal converse with us, to Illuminate, Instruct, direct,
help, Aid and assist us in all things whatsoever we shall humbly
desire, beseech and request of you, wherein by nature and office
(given you of the Highest) you may or can; Hear us therefore,O ye
Blessed Angels or Angelical seniors Lefarahpem, Saiinou, Laoaxarp,
Selgaiol, Ligdisa, Soaixente, and in the mighty name RAAGIOS, and
by the virtue, power, Influence, Efficacy and force thereof, we
earnestly entreat and humbly beseech you to grant these our
supplications and petitions, that all or some®? of you which we
shall at any time hereafter Invocate,
move®’4,
call forth to visible
appearance would then be favourable and firmly placed in Celestial
charity and Benevolence, forthwith & Immediately at such our
Invocations and earnest requests accordingly of us made, be
thereby moved, and also to move, descend, visibly appear and
speak Audibly unto us, either in this Crystal Glass or otherwise out
5° S2:“powers”.
$2;Inserts
“O".
SPS: “severally”
with “or any”.
167
Practical Angel Magic
of the same as it shall please God and you his Angelical ministers or
Celestial messengers of divine grace and Light and shall be most
befitting, beneficial and convenient for us therein and to administer
unto us the bountiful gifts of all Earthly benefits, and also endow us
with the gift of true Sapience and science and such like other gifts
of human Accomplishments & Enjoyments as may or shall be fit for
us, and so beneficial unto us that we may thereby live happy with
comfort during our continuance in this mortal being; All which we
humbly beseech and earnestly entreat ofall and every of you sacred
Angels or Angelical Seniors, in the name of your God & King
wherein these your friendly and benevolent works (thus graciously
communicated and given to us) shall be a song of Honour and the
praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light, placed in
orders and set over the first Lesser Angle or division of the great
Quadrangle or Table of the West Taad!, Aadet?, Adeta®, Detaa*, by
the great and powerful name of God HETAAD.
O Ye great and glorious Angels or Angelical powers of Light Taad,
Aadet, Adeta, Detaa, governing or set over the first Lesser Angle,
division or Quarter of the great Quadrangle of the west part of the
Air, respecting the like part or point of the compass appropriated to
the Earth, serving your most high God Hetaad, in orders and office
accordingly as you (by Celestial Dignification) are in place and
power more Aerially Superior; unto whom is given also of the
Highest by nature and office, the true knowledge of the knitting
together of natures and also as well the destruction of nature and of
things that may perish as of conjoining and knitting them together,
and to reveal, show forth and communicate the same (by your
Angelical ministry) unto mankind living on Earth, whensoever you
shall be Invocated or moved thereunto; We the servants of the
Highest (and the same your God) and reverently here present in his
holy fear, do Earnestly Entreat, humbly beseech, and move you all;
O you®’s Angels or Angelical powers of Light, or celestially dignified
Spirits of the Air, governing in orders, degree, and mansion (as
aforesaid) Taad, Aadet, Adeta, Detaa, Jointly and severally, Every
and each one, for and by it self respectively, In by and through this
mighty & powerful name of your God Hetaad, that you (at these
humble requests and Addresses) would be favourable and friendly
= $2: "ye",
168
Practical Ange! Magic
unto us, as that whensoever or wheresoever, we shall Invocate,
move or call you forth to visible appearance & our Assistance, you
would be thereby moved to descend and appear visibly unto us in
this Crystal Glass which stand here before us, or otherwise
personally to appear out of the same visibly here before us, and®76
as that we may plainly see you and Audibly hear you speak unto
us, and by such your friendly and verbal converse with us, to make
us partakers of that undefiled Knowledge and true Sapience, which
by nature and office (given you of the Highest) may by such your
Angelical ministry be revealed given or administered unto us. Hear
us therefore O you®’? Sacred Angelical powers of Light or Celestially
dignified Spirits of the Air, by degrees®’® & orders Superior, and
governing (as aforesaid) Taad,
Aadet, Adeta, Detaa,
you do yet
further in this great name of your God Hetaad, and by the force,
power and Efficacy thereof, Earnestly Entreat, and humbly beseech
you to grant these our Supplications & petitions, and that all or any
of you that we shall at any time hereafter, Invocate, move or call
forth to visible appearance, would readily & forthwith, move,
Descend, & visibly appear unto us, whensoever we shall Invocate,
call forth or move you thereafter?’ in this Crystal Glass standing
here before us , or otherwise out of it, as it shall please God and you
his ministers of divine grace, and as best befitted or shall be most
convenient or beneficial for us, or unto us in these our Actions and
operations, Speaking Audibly unto us and also thereby directing
and instructing us in the true knowledge of that your Angelical
Sapience and Science (given you of the Highest) wherein also he
hath accordingly by order and office, ordained and appointed you;
And this your Angelical Benevolence in Celestial grace and charity
thus given and granted unto us, also in the accomplishment and
fulfilling of these our humble desires and requests and of
whatsoever else shall be requisite and fit for us to know shall be a
song of Honour and the praise ofyour God in your Creation Amen.
Invocation by way of humble supplication and petition made to the
four Servient Angels or dignified Spirits of the Air, placed in orders
and serving in the first Lesser Angle or division of the great
Quadrangle™ or table of the West Toco!, Nehded?, Paax®, Saix*,
who are moved and called forth by the great and powerful name of
God Obegoca, and constrained to do what they are commanded
169
Practical Angel Magic
according to their office by the great name of God Aabeco.
O Ye Angelical powers of Light, or dignified Spirits of the Air, Toco,
Nehded, Paax, Saix, serving in orders under superior powers your
most high and Omnipotent God, Obegoca, in the first Lesser Angle,
or division of the great Quadrangle or West part of the Air,
respecting the like part or point of the Compass appropriated to the
Earth, accordingly as you therein are placed more Inferior and
subservient; and unto whom is given of the Highest by nature and
office, the true knowledge of physick in all its parts and the curing
of all diseases whatsoever that are incident to human bodies, and to
reveal show forth & give the same unto mankind living on Earth,
whensoever you shall be moved and called forth by the great name
of your God Aabeco, commanded®*!; We the servants of the Highest
{and the same your God) and reverently here present in his holy
fear, do earnestly entreat, call upon, and move you all; O ye
Benevolent Angels or dignified powers of the Air, serving in orders
degree and mansion (as aforesaid) Toco, Nehded, Paax, Saix, Jointly
& Severally, Every and each one, for and by itself respectively, In by
and through this mighty & powerful name of your God Obegoca,
that you (at these our Earnest Addresses) would be so truly willing
and friendly unto us, that whensoever and wheresoever we shall
Invocate, move, or call you forth unto visible appearance and our
assistance; You then would readily and Immediately forthwith at
our Invocations, move, Descend and appear, and show your selves
corporally visible unto us in this Crystal Glass standing here before
us, or otherwise plainly to appear visibly here before us, and so as
that we may personally see you, and Audibly hear you speak unto
us; And by such your Spiritual Revelations unto us to make us
partakers of that true knowledge and Sapience which by nature and
office (given you of the Highest) may by such your visible
appearance and verbal converse, be showed forth and unto us; And
furthermore also that In by and through this great and powerful
name of your God Aabeco, and the force & virtue thereof; We do
likewise Earnestly Entreat and Invocate you to do, accomplish and
fulfil whatsoever (accordingly and by its®*? nature and office given
you of the Highest) we shall request and command you; Hear us
therefore, O ye Benevolent Servient Angels or dignified Spiritual
powers of the Air, serving in orders, degree and mansion (as
aforesaid) Toco, Nehded, Paax, Saix, you do yet further in this great
name of your God Obegoca, and by the virtue and Efficacy thereof,
1 $2:"commanding
you thereunto”.
©
$2: Replaces
2by its”with "is by”.
170
Practical Angel Magic
Earnestly Invocate and Entreat you, to yield up and give unto us,
your assuredly firm, free, full, and obliged consent herein, that all
or any of you which we shall at any time hereafter Invocate, move,
or call forth to visible appearance, certainly without any Tarrying or
delay, Immediately move, Descend, and visibly appear unto us in
this Crystal Glass standing here before us, or otherwise out of it, as
it shall please God to give unto you, and thereby most beneficial
convenient and fit for us in these both our present and other our
future Actions & operations, and to speak plainly unto us, so, as
that we may sensibly hear you and understand you, directing and
Instructing us, in the true knowledge and Judgement of that your
Spiritual Sapience and Science given you of the Highest; And in this
undoubted true and great name of your God Aabeco, and by the
virtue and power thereof, whereby we also earnestly Invocate and
Entreat, you not only to reveal, declare, show forth and make
known unto us the true and apprehensive knowledge of all such
occult and mystical Arcanaes, in physick, and of whatsoever else
later thereunto, as are unknown of mankind, but also do
whatsoever we shall further command, request or desire to be done
for us, relating to the said Science and our benefits therein (as you
by office are of the Highest) accordingly preordained and appointed;
All which your obedience readily & willingly fulfilling and
accomplishing unto us (as here we have in the powerful and true
names of your God, Earnestly Entreated and besought you) shall be
a song of Honour and the praise of your God in your Creation
Amen.
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light, placed in
orders and set over the Second Lesser Angle or division of the great
Quadrangle or Table of the west Tedim', Dimet?, Imtede, Emtedit,
by the great & powerful name of God HETEDIM.
O Ye great and glorious Angels or Angelical powers of Light Tedim,
Dimet, Imtede, Emtedi, governing or set over the second Lesser
Angle, division or Quarter of the great Quadrangle of the west point
of the Air respecting the like part or point of the Compass
appropriated to the Earth serving your most high God Hetedim, in
orders and office accordingly as you (by Celestial Dignification)are
in place and power more Aerially Superior, unto whom is given also
of the Highest by nature and office the true knowledge of (* Moving
171
Practical Angel Magic
from place to place®®? &c) the knitting together of natures, and also
as well the destruction of nature and of things that may perish as of
conjoining and knitting them together®*, and to invocate®™, show
forth and communicate the same (by your Angelical ministry) unto
mankind living on Earth, whensoever you shall be Invocated or
moved thereunto; we the servants of the Highest (and the same
your God) and reverently here present in his holy fear, do earnestly
entreat, humbly beseech and move you all; O ye Angels or Angelical
powers of Light or Celestially dignified Spirits of the Air, governing
in orders degree, and mansion (as aforesaid) Tedim, Dimet, Imtede,
Emtedi, Jointly and severally, Everyand each one, for and by it self
respectively, In by and through this mighty and powerful name of
your God Hetedim, that you (at these humble requests and
Addresses) would be favourable and friendly unto us, as that
whensoever or wheresoever we shall Invocate, move or call you forth
to visible appearance and our Assistance, you would be thereby
moved to descend and appear visibly unto us in this Crystal Glass
which stand here before us, or otherwise personally to appear out of
the same visibly here before us, and so as that we may plainly see
you and Audibly hear you speak unto us, and by such your friendly
and verbal converse with us, to make us partakers of that undefiled
and true Science, which by nature and office (given you
of the Highest) may by such your Angelical ministry be revealed
given or administered unto us, Hear us therefore O ye Sacred
Angelical powers of Light or Celestially dignified Spirits of the Air,
by degrees and orders Superior and governing (as aforesaid) Tedim,
Dimet, Imtede, Emtedi, we do yet further in this great name of your
God
Hetedim,
and by the
force,
power and
Efficacy thereof,
Earnestly Entreat and humbly beseech you, to grant these our
Supplications and petitions, and that all or any of you that we shall
at any time
hereafter,
Invocate, move,
or call forth to visible
appearance,
would readily
and
forthwith,
move, descend, and
visibly appear unto us, whensoever we shall Invocate, call forth or
move you thereafter in this Crystal Glass standing here before us,
or otherwise out of it, as it shall please God, and you his ministers
of divine grace, and as best befitted or shall be most convenient or
beneficial for or unto us, in these our
Actions
or operations,
Speaking Audibly unto us and also
thereby
directing and
instructing
us, in the true
knowledge of that
your Angelical
$2: Inserts “asunto this Country orthat Country atpleasure”.
** S2: This part isstruck through inthe manuscript, thus: "the-knitting-tegether-of
natures
and-alse-as-well the-destruction-of nature and efthings that may perish as otconjoining and
eniting-them-tagether”,
$2:“reveal”,
*© 52:“thereunto”.
172
Practical Angel Magic
Sapience
and Science (given you of the Highest) and wherein also he
hath accordingly by order and office ordained and appointed you;
And this your Angelical Benevolence in Celestial grace and charity
thus given and granted unto us, and also in the Accomplishment
and fulfilling of these our humble desires and requests and of
whatsoever else shall be requisite and fit for us to know shall be a
song of Honour and the praise of your God in your Creation Amen.
Invocation by way of humble supplication and petition made to the
four Servient Angels or dignified Spirits of the Air, placed in orders
and serving in the Second Lesser Angle or division of the great
Quadrangle or Table of the west Magem!, Leoc?, Vrsyl, Vrvoi*, who
are moved and called forth, by the great and powerful name of God
Nelapar, and constrained thereunto to do what they are
commanded according to their office, by the great name of God
Omebeb.
© Ye Angelical powers of Light, or dignified Spirits of the Air,
Magem, Leoc, Vrsyl, Vrvoi, serving in orders under superior powers
your most high & omnipotent God, Nelapar, in the second Lesser
Angle or division of the great Quadrangle or West part of the Air
respecting the like part or point of the compass appropriated to the
Earth accordingly as you therein are placed more Inferior and
Subservient, and unto whom is given of the Highest by nature and
office, the true knowledge of (* finding & use of metals, the
Congelation of Stones &c*#7), physick in all its parts and the curing
of all diseases whatsoever that are Incident to human bodies:***
And to Reveal, show forth and give the same unto mankind living
on Earth, whensoever you shall be moved and called forth by the
great name of your God Omebeb commanded thereunto: We the
servants of the Highest (and the same your God) and reverently here
present in his holy fear, do earnestly Entreat, call upon and move
you all; O ye Benevolent Angels or dignified powers of the Air,
serving in orders degree and mansion (as aforesaid) Magem, Leoc,
Vrsyl, Vrvoi, Jointly and severally, Every and Each one, for and by
itself respectively, In by and through this mighty & powerful name
of your God Nelapar, that you {at these our earnest Addresses)
would be so truly willing and friendly unto us, that whensoever and
wheresoever we shall Invocate, move or call you forth, unto visible
®*”S2: Inserts “and virtue ofallstones”.
88 S2: This section isstruck through, thus: “physiecin-allits-parts-and-the-curing-ofall
diseases
whatsoever-that
are incident te-human bedies”.
173
Practical Angel Magic
appearance and our assistance, you then would readily and
Immediately forthwith at our Invocations, move, Descend, Appear,
and show your selves corporally visible unto us in this Crystal
Glass standing here before us, or otherwise personally to appear
out of the same visibly here before us, and so, as that we may
plainly see you, and audibly hear you speak unto us, and by such
your Spiritual Revelations unto us, to make us partakers of that
true knowledge and Sapience which by nature and office (given you
of the Highest) may by such your visible appearance and verbal
converse, be showed forth and given to us; And furthermore
also
that In by and through this great and powerful name of your God
Omebeb, and the force and virtue thereof; we do likewise earnestly
entreat and Invocate you, to do, accomplish, and fulfil, whatsoever
{accordingly and®” is by nature and office given you of the Highest}
we shall request and command you; Hear us therefore, O you?
Benevolent Angels or dignified Spiritual powers of the Air, serving in
orders, office, degree and mansion (as aforesaid) Magem, Leoc,
Vrsyl, Vrvoi, you do yet further in this great name of your God
Nelapar, and by the virtue and Efficacy thereof, Earnestly Invocate
and Entreat you, to yield up and give unto us, your assuredly firm,
free, and obliged consent herein, that all or any of you, which we
shall at any time hereafter, Invocate move or call forth to visible
appearance would certainly without any Tarrying or delay,
Immediately move, descend, and visibly appear unto us in this
Crystal Glass standing here before us, or otherwise out of it as it
shall please God to give unto you, & thereby most beneficial,
convenient and fit for us, in these both our present and other our
future Actions and operations, and to speak plainly unto us, so as
that we may sensibly hear you and understand you, directing and
Instructing us in the true knowledge and judgement of that your
Spiritual Sapience and Science (given you of the Highest) And in
this undoubted true and great name of your God Omebeb and by
the virtue and power thereof, whereby we also earnestly Invocate
and entreat you; not only to reveal, declare, show forth and make
known unto us the true and apprehensive knowledge of all such
Occult and mystical Arcanaes in physick, and of whatsoever else
relates thereunto, as are unknown of mankind, but also do for us
whatsoever we shall further command, request or desire to be done,
relating to the said Science and our Benefits therein (as you by
office are of the Highest) accordingly preordained & appointed All
which your obedience readily and willingly fulfilling &
accomplishing unto us (as here we have in the powerful and true
® S2:Replaces “and”, with"and as”,
52:"ye".
174
Practical Angel Magic
names of your God Earnestly Entreated and besought you) shall be
a song of Honour and the praise of your God in your Creation
Amen.
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the Third Lesser Angle or division of the great
Quadrangle or Table of the West Magel!, Agelem?, Gelema®, Lemage*
by the great and powerful name of God HEMAGEL.
O Ye glorious and great Angels or Angelical powers of Light Magel,
Agelem, Gelema, Lemage, governing or set over the Third Lesser
Angle, division or Quarter of the great Quadrangle of the west point
of the Air, respecting the like part or point of the compass
appropriated to the Earth, Serving your most high God Hemagel, in
orders and office accordingly, as you (by Celestial dignification) are
in place and power more Aerially Superior; unto whom is given also
of the Highest by nature & office, the true knowledge of (* all
Mechanical Crafts whatsoever), the knitting together of natures, &
also as well the destruction of nature and of things that may perish
as of conjoining and knitting them together,®*! And to Reveal, Show
forth and communicate the same (by your Angelical ministry) unto
mankind living on Earth, whensoever you shall be Invocated or
moved thereunto; We the servants of the Highest (and the same
your God) and Reverently here present in his holy fear, do earnestly
entreat, humbly beseech and move you all; O ye Angels or Angelical
Spirits of Light, or Celestially dignified Spirits of the Air, governing
in orders, degree, and mansion as aforesaid Magel, Agelem, Gelema,
Lemage, Jointly and severally, Every and each one for and by it self
respectively, In by and through this mighty and powerful name of
your God Hemagel, that you (at these our humble requests and
Addresses) would be favourable and friendly unto us, as that
whensoever or
wheresoever
we shall
Invocate, move, or call
you
forth to visible appearance and our Assistance, you would be
thereby moved to descend and appear visibly unto us in this Crystal
Glass which stand here before us, or otherwise personally to appear
out of the same visibly here before us, and so as that we may
plainly see you and Audibly hear you speak unto us, and by such
your friendly and verbal converse with us to make us partakers of
" $2: This section iscrossed out, thus: “the-knitting-together-of-natures;-and-aise-es-well
the-destruction of nature-and ofthings that may perish as-oF conjeining- and tenitiing- them:
tweeter”,
175
Practical
Angel Magic
that undefiled knowledge and true Sapience, which by nature and
office (given you of the Highest) may by such your Angelical ministry
be revealed given or administered unto us, Hear us therefore O ye
Sacred Angelical powers of Light, or Celestially dignified Spirits of
the Air, by degree, and orders superior and governing as aforesaid
Magel, Agelem, Gelema, Lemage, we do yet further in this great
name of your God Hemagel, and by the force power and efficacy
thereof, to grant these our humble Supplications, and that all or
any of you, that we shall at any time hereafter Invocate, move or
call forth to visible appearance, would readily and forthwith, move,
descend, and visibly appear unto us, whensoever we shall Invocate,
call forth or move you thereunto in this Crystal Glass standing here
before us, or otherwise out of it, as it shall please God and you his
ministers of divine grace and as best befitted or shall be most
convenient or beneficial for us, or unto us in these, our Actions or
operations, speaking Audibly unto us, and also thereby directing
and Instructing us, in the true knowledge of that your Angelical
Sapience and Science (given you of the Highest) and wherein also he
hath accordingly by order and office ordained and appointed you,
and this your Angelical Benevolence in Celestial grace and charity
thus given and granted unto us, and also in the accomplishment
and fulfilling of these our humble desires and requests, and
whatsoever else shall be requisite and fit for us to know, shall be a
song of Honour, and the praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition, made to the
four Servient Angels or dignified Spirits of the Air placed in orders
and serving in the Third Lesser Angle or division of the great
Quadrangle or Table of the West Paco!, Endezen?, Jipo?, Exarih*,
who are moved and called forth by the great and powerful name of
God Maladi, And
constrained thereunto to do
what they are
commanded, according to their office by the great name of God
Olaad.
O Ye Angelical powers of Light or dignified Spirits of the Air, Paco,
Endezen, Jipo, Exarih, serving in orders under superior powers,
your most high and omnipotent God, Maladi, in the Third Lesser
Angle or division of the great Quadrangle or West part of the Air,
respecting the like part or point of the Compass appropriated to the
Earth, accordingly as you therein are placed more Inferior and
Subservient and unto whom is given of the Highest by nature and
office the true knowledge of (* Transformation & transplantation),
physick in all its parts and the curing of all diseases which are
176
Practical Angel Magic
Incident to human bodies,®? and to reveal, show forth and give the
same to mankind living on Earth whensoever you shall be moved
and called forth by the great name of God Olaad, commanded
thereunto; We the servants of the Highest (and the same your God)
and reverently here present in his holy fear, do Earnestly Entreat,
call upon and move you all; O ye Benevolent Angels or dignified
powers of the Air, serving in orders, degree and mansion (as
aforesaid) Paco, Endezen, Jipo, Exarih, Jointly and severally, Every
and Each one, for and by itself respectively, In by and through this
mighty & powerful name of your God Maladi, that you {at these our
earnest Addresses) would be so truly willing and friendly unto us
that whensoever we shall Invocate, move, or call you forth unto
visible appearance and our Assistance, you then would readily and
Immediately forthwith at our
Invocations, move, descend, appear
and show your selves corporally visible unto us in this Crystal
Glass standing here before us, or otherwise personally to appear
out of the same visibly here before us, and so as that we may
plainly see you and Audibly hear you speak unto us; And by such
your Spiritual Revelations unto us to make us partakers of that
true knowledge and Sapience which by nature and office (given you
of the Highest) may by such your visible appearance & verbal
converse be showed forth and given to us: And furthermore also
that In by and through this great and powerful name of your God
Olaad, and the force and virtue thereof, we do
likewise earnestly
Invocate and Entreat you, to do, accomplish and fulfil whatsoever
(accordingly and®? is by nature and office given you of the Highest)
we shall request & command you, Hear us therefore O ye
Benevolent Angels or dignified Spiritual powers of the Air serving in
orders, office, degrees, & mansion as aforesaid Paco, Endezen, Jipo,
Exarih, you do yet further in this great name of your God Maladi,
and by the virtue and Efficacy thereof, earnestly Invocate and
Entreat you to yield up and give unto® us, your assuredly firm,
free, and obliged consent herein, that all or any of you which we
shall at any time hereafter Invocate move, or call forth to visible
appearance would readily without any Tarrying or delay,
Immediately, move descend, %® appear visibly unto us in this
Crystal Glass standing here before us, or otherwise out of it as it
shall please God to give unto you, and thereby most beneficial
convenient and fit for us, in these both our present and other our
future Actions and operations, and to speak plainly unto us, so as
2 $2: This section isstruck through, thus: “physielie-alHts-parts
andthe curing ofal!
diseases-which are incident te-human bodies”.
177
Practical Angel Magic
that we may sensibly hear you and understand you, directing and
Instructing us in the true knowledge and judgement of that your
Spiritual Sapience and Science (given you of the Highest) And in
this undoubted true, and great name of your God Olaad, and by the
virtue and power thereof, whereby we also earnestly Invocate and
entreat you, not only to reveal, declare, show forth and make known
unto us, the true and apprehensive knowledge of all such Occult
and mystical Arcanaes in physick and of whatsoever else relates
thereunto, as are unknown of mankind, but also do whatsoever we
shall further command, request or desire to be done, relating to the
said Science and our Benefits therein (as you by office are of the
Highest) accordingly preordained and appointed, All which your
obedience, Readily and willingly fulfilling and accomplishing unto
us as here we have in the powerful and true names of your God
Earnestly Entreated and besought you, shall be a Song of Honour,
& the praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the fourth Lesser Angle or division of the great
or Table of the West Enlarex, Larexen, Rexenel, Xenelar
by the great & powerful name of God HENLAREX.
O Ye great and glorious Angels or Angelical powers of Light Enlarex,
Larexen, Rexenel, Xenelar, governing and set over the fourth Lesser
Angle division or Quarter of the great Quadrangle or West point of
the Air, respecting the like part or point of the Compass
appropriated to the Earth, Serving your most high God Henlarex, in
orders and office accordingly as you (by Celestial Dignification)®°
are in place and power more Aerially Superior, unto whom is given
also of the Highest by nature and office, the true knowledge of (* the
Secrets of men knowing), the knitting together of natures, and also
as well the destruction of natureand of things that may perish as of
conjoining and knitting them together,**’ And to Reveal, Show forth
and communicate the same (by your Angelical ministry) unto
mankind living on Earth, whensoever you shall be invocated or
moved thereunto;
We the servants
of the Highest (and the same
* S2:"are",
7 $2: This section isstruck through, thus: "the-knating- together of natures, and-aise-as
wellthe destruction of nattire-and-of things that may persh-as- of conjoining-ancHerittiag
them-together”.
178
Practical Angel Magic
your God) and reverently here present in his holy fear, do earnestly
entreat, humbly beseech and move you all; O ye Angels or Angelical
powers of Light or Celestially dignified Spirits of the Air governing in
orders, degree, and mansion as aforesaid Enlarex, Larexen,
Rexenel, Xenelar, Jointly and severally, Every and each one for and
by it self respectively, In by and through this mighty and powerful
name of your God Henlarex, that you (at these humble requests and
Addresses) would be favourable and friendly unto us, as that
whensoever or wheresoever we shall Invocate move or call you forth
to visible appearance and our assistance, you would be thereby
moved to descend & appear visibly unto us in this Crystal Glass
which stand here before us, or otherwise personally to appear out of
the same visibly here before us, and so, as that we may plainly see
you, and Audibly hear you speak unto us, and by such your
friendly and verbal converse with us, to make us partakers of that
undefiled knowledge and true Sapience, which by nature and office
(given you of the Highest) may by such your Angelical ministry be
revealed given or administered unto us; Hear us therefore O ye
Sacred Angelica] powers of Light or Celestially dignified Spirits of
the Air by degree and orders Superior, and governing as aforesaid
Enlarex, Larexen, Rexenel, Xenelar, we do yet further in this great
name of your God Henlarex, and by the force power and efficacy
thereof, to grant these our Supplications and petitions, and that all
or any of you that we shall at any time hereafter, Invocate, move or
call forth to visible appearance would readily and forthwith at our
Invocations move, Descend, and visibly appear unto us, whensoever
we shall Invocate or move you thereunto in this Crystal Glass
standing here before us or otherwise out of it, as it shall please God
and you his ministers of divine grace and as best befitted or shall be
most convenient or beneficial for us or unto us in the true
knowledge of that your Angelical Sapience and Science (given you of
the Highest) And wherein also he hath accordingly by order and
office ordained and appointed you, and this your Angelical
Benevolence in Celestial grace & charity thus given and granted
unto us, and also in the accomplishment and fulfilling of these our
humble desires & requests and whatsoever else shall be requisite
and fit for us to know, shall be a song of Honour and the praise of
your God in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Servient Angels or dignified Spirits of the Air placed in orders,
and serving in the Fourth Lesser Angle or division of the great
Quadrangle or Table of the West Expecen', Vasa?, Dapi®, Renicl*,
who are moved and called forth by the great and powerful name of
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Practical Angel Magic
God Jaaasde, and constrained thereunto to do what they are
commanded according to their office by the great name of God
Atapa.
O Ye Angelical powers of Light or dignified Spirits of the Air,
Expecen, Vasa, Dapi, Reniel, serving in orders under superior
powers, your most high & omnipotent God, Jaaasde, in the Fourth
Lesser Angle or division of the great Quadrangle or West part
of the
Air, respecting the like part or point of the Compass appropriated to
the Earth, accordingly as you therein are placed more Inferior and
Subservient, and unto whom is given of the Highest by nature and
office the true knowledge (* of all Elemental creatures among us
how many Kinds & their life in the Creation &c,) of physick in all its
parts and the curing of all diseases which are Incident to human
bodies, ®* and to reveal, show forth and give the same unto
mankind living on Earth whensoever you shall be moved and called
forth by the great name of your God Atapa, commanded thereunto:
We the servants of the Highest (and the same your God) and
reverently here present in his holy fear, do earnestly entreat, call
upon, and move you all, O ye Benevolent Angels or dignified powers
of the Air, serving in orders, degree and mansion as aforesaid
Expecen, Vasa, Dapi, Reniel, Jointly and severally, Every and Each
one, for and by itself respectively, In by and through this mighty
and powerful name of your God Jaasde, that you (at these our
earnest Addresses) would be so truly willing and friendly unto us
that whensoever & wheresoever we shall Invocate, move or call you
forth unto visible appearance and our assistance, you then would
readily and Immediately forthwith at our Invocations, move,
Descend appear, and show your selves corporally visible unto us in
this Crystal Glass standing here before us, or otherwise personally
to appear out of the same visibly here before us, and so as that we
may plainly see you, and Audibly hear you Speak unto us, and by
such your Spiritual Revelations unto us to make us partakers of
that true knowledge and Sapience, which by nature and office
(given you of the Highest) may by such your visible appearance and
verbal converse be showed forth and given to us, and furthermore
also that In by and through this great and powerful name of your
God Atapa, and the force and virtue thereof, we do likewise
Earnestly Entreat and Invocate you, to do, accomplish, and fulfil
whatsoever (accordingly and®9 is by nature and office, given you of
© S2: This section isstruck through, thus: “of-physiek-in-alits-parts-and-the-curing-of-all
diseases-which-are-ineident-te-human-bedies”,
° $2: “and as”.
180
Practical Angel Magic
the Highest) we shall request & command you, Hear us therefore O
ye Benevolent Angels or dignified Spiritual powers of the Air serving
in orders, degree, and mansion (as aforesaid) Expecen, Vasa, Dapi,
Reniel, you do yet further in this great name of your God Jaaasde,
and by the virtue and efficacy thereof, Earnestly Invocate and
Entreat you to yield up and give unto us, your assuredly firm,
free?™, and obliged consent herein, that all or any of you which we
shall at any time hereafter Invocate, move, or call forth to visible
appearance would certainly without any Tarrying or delay,
Immediately move, Descend & visibly appear unto us in this Crystal
Glass standing here before us, or otherwise out of it as it shall
please God to give unto you and thereby most beneficial, convenient
and fit for us, In these both our present and other our future
Actions and operations, and to speak plainly unto us, so, as that we
may sensibly hear you and understand you, directing and
instructing us in the true knowledge & judgement, of that your
Spiritual Sapience and Science (given you of the Highest) and in
this undoubted true and great name of your God Atapa, and by the
virtue and power thereof whereby we also earnestly Invocate and
entreat you, not only to reveal, declare, show forth and make known
unto us the true and apprehensive knowledge of all such occult and
mystical Arcanaes, in physick and of whatsoever else relates
thereunto, as are unknown of mankind but also do whatsoever we
shall further command, request or desire to be done, relating to the
said Science and our benefits therein (as you by office are of the
Highest) accordingly preordained and appointed, All which your
Obedience, readily & willingly fulfilling and accomplishing unto us,
as here we have in the powerful and true names of your God
Earnestly Entreated and besought you, shall be a Song of Honour
and the praise of your God in your Creation Amen,
7° $2: Inserts “will”.
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Practical Angel Magic
[Invocation of the Kings, Seniors, Angels and Spirits
of the North]
Humble Supplication
and
petition made to
the great King
JCZODHEHCA,
principal
governor
and Celestial Angelical
Watchman, set over the Watch Tower or Terrestrial Table of the
North by the 3 mighty &
powerful
names of God
Emor, Dial,
Hectega.
O Thou Regal, great mighty and powerful Angel of the most high,
Immense, Immortal,
and Incomprehensible
God of Hosts
JCZODHEHCA, who in the beginning of time by the divine decree
and appointment’?! of the Highest in the unity of the blessed Trinity
[wast set over the Terrestrial Angle of the North, as the only King,}"°*
Governor, Overseer, principal watchman, protector and Keeper
thereof, from the malice, misuse, Illusion, Temptation, Assaults,
Surprisal, Theft or other
wicked
Encroachments usurping
Blasphemy of the great Enemy of God’s glory and the welfare of
mankind the Devil and Spirits of darkness, And as a snaffle to
restrain their wickedness by the bit of God’s boundless power and
justice, to the intent,” that (they being put on into the earth) their
envious will might be
bridled the
determinations of the
Highest
fulfilled and his creatures kept within the compass and measure of
order; we humbly Invocate, Entreat and beseech you, O you Royal
Angel JCZODHEHCA, In by and through these potent mighty and
great names of your God Emor, Dial, Hectega, to preserve, defend,
keep and protect us, from the wicked Illusions, envious
Temptations violent assaults, or any other destructive Surprisals of
all evil Spirits or Infernal powers of darkness whatsoever, and that
we may not be thereby dismayed, vanquished or overcome, and that
by the virtue power and efficacy of these three said mighty names of
God, Emor, Dial, Hectega, O you great potent and Royal Angel
JCZODHEHCA, and by the true Seal or character of 7 your
Creation, and by those Banners Ensigns or Trophies of Honour and
glory borne or standing before you, as both divine Celestial,
Angelical natural and Royal Tokens and Testimonies of Monarchy
majesty and Imperial Authority, given and confirmed unto you in
™! S2:“Appointments”.
™ S1, S2: Section insquare brackets isabsent from S1 and S2,but thisIssurely an
omission, see other Invocations to Kings. However combined with the crossed out sections
On properties this does suggest that S2 was copied from S1.
™ $2:“that”.
™ $2: “of” isrepeated
here.
182
Practical Angel Magic
the beginning of the world; And by the Influence, Efficacy force &
virtue thereof, we most earnestly entreat, and humbly beseech you
to be gracious and friendly unto us herein; and furthermore
likewise to help, Aid, and assist us in all those, and such our
Temporal and Terrestrial operations, affairs, & concerns, as wherein
you may or can by the Superior power of that your Kingly power
and Authority (given you of the Highest) for the protection, defence,
preservation, care, conduct, comfort, support, Assistance, benefit
and use of mankind living on Earth, And amongst the rest we also
again humbly Entreat and earnestly beseech you, that all those six
great Angels called Angelical Seniors, and all other governing or
superior Angelical and Elemental powers of Light Celestially
dignified. And also that all other dignified Servient and Subservient
Spirits or Benevolent Aerial powers who are by nature and office
friendly and good, and ordained (by divine appointment in the unity
of the Blessed Trinity) for the use benefit and service of mankind of
all degrees and offices from the Superior to the Inferior, in the
orders & mansion serving the most high God, under your Imperial
& sovereign power, Authority, command, Subjection, Service &
obedience properly offered or appropriated to the north Angle of the
Air, respecting the like point of the Compass, Quarter, Angle, or
division of the Earth, may by the force and power of our Invocations
be moved to descend and appear visibly unto us, in this Crystal
Glass or otherwise out of the same, as either convenience or
necessity of the occasion shall require, and that they may at the
reading and repetition of our Invocations or calls on that account by
us made unto them, move, descend & appear before us visibly to
the sight of our Eyes and to speak Audibly unto us, as that we may
plainly and perfectly both see and hear them, and friendly to
converse with them fulfilling our desires and requests in all things
according to their several and respective offices, and to serve us
therein, and also do for us, as for the servants of the most high God
whensoever and wheresoever and whereunto we shall at any time &
place move them both in power and presence, whose works herein
shall be a song of Honour to the glory and praise of the most high
God both in your and their Creation Amen.
Invocation by way of humble Supplication and petition made to the
six Angels or Angelical Seniors Laidrom Aczinor (or Aczodinor}
Elzinopo Alhectega Elhiansa Acemliceve, by the great and powerful
name of their Imperial King JCZODHEHCA.
O Ye great and glorious
Angels or Angelical Seniors Laidrom,
183
Practical
Angel Magic
Aczinor, Elzinopo, Alhectega, Elhiansa, Acemliceve, serving the
most high God Emor, Dial, Hectega, before the mighty Angelical
monarch King Jczodhehca, In the Angle Region or division of the
north and who are dignified with Celestial power and Authority
therein, and by office judging the government of the Angelical King,
thereby fulfilling the divine will & pleasure of the Highest, in all
things appointed and committed to your charge, and placed in
Superior orders under the said Angelical King and governing over
all other both
Superior, Servient
and
Subservient
Angels or
Angelical powers
Celestially
dignified, and all
other Elemental
Spirits
whatsoever that
in any wise
hath power,
mansion,
Residence, orders, office, place or being in the north part, Region or
Angle of the Air, with like respect also from thence to be had, to the
north point of the Compass, Angle, part or division of the Earth,:7
we the servants of the most high God, and Reverently here present
in his holy fear, do humbly beseech, & earnestly entreat you all, O
ye Angelical Seniors Laidrom, Aczinor, Elzinopo, Alhectega,
Elhiansa, Acemliceve, In by and through this Imperial mighty and
powerful name Jczodhehca, that some one, or all or any of you,
Jointly & severally Every Each one, for and by it self respectively;
would be so favourable and friendly unto us as that whensoever or
wheresoever we shall Invocate move or call forth unto visible
appearance and our assistance, you then would be thereby moved
to descend and appear visibly unto us in this Crystal Glass set here
before us, and so as that we may plainly see and Audibly hear you
speak unto us, And by such your friendly Society & verbal converse
with us, to Illuminate, Instruct,’ direct, help, aid and assist us in
all things whatsoever we shall humbly desire, beseech and request
of you, wherein by nature and office (given you of the Highest) you
may or can; Hear us therefore O ye Blessed Angels or Angelical
Seniors Laidrom,
Aczinor, Elzinopo, Alhectega,
Elhiansa,
Acemliceve, and in the mighty name Jczodhehca, and by the virtue,
power, Influence Efficacy and force thereof, we earnestly entreat &
humbly beseech you to grant these our Supplications and petitions,
that all or any of you which we shall at any time hereafter Invocate
move or call forth to visible appearance would then be favourable
and friendly in Celestial charity and Benevolence, forthwith and
Immediately at such our Invocations and earnest requests
accordingly of us be thereby moved, And also to move, Descend,
visibly appear and speak Audibly unto us, either in this Crystal
Glass or otherwise out of the same as it shall please God, and you
his Angelical ministers or Celestial messengers of divine grace and
75 S1: Though this punctuation may seem incorrect itisreproduced faithfully,
708S2:“instruct”.
184
Practical Angel Magic
Light, and shall be most befitting beneficial and convenient for us
therein, and to administer to us the bountiful gifts of all Earthly
Benefits & also endow us’? with the gift of7°* true Sapience and
Science, and as may or shall be fit for us, and so beneficial unto us,
that we
may
thereby live happy with comfort, during our
continuance in this our mortal being, All which we humbly beseech
and earnestly entreat of all and every of you Sacred Angels or
Angelical Seniors, in the name of your God and King, wherein
these your friendly and Benevolent works (thus graciously
communicated and given to us) shall be a song of Honour and the
praise ofyour God in your Creation Amen,
Invocation by way of humble Supplication
and
petition made to the
four Benevolent Angels or Angelical
powers
of Light, placed in
orders and set over the first Lesser Angle
or
division of the great
Quadrangle or Table of the North Boza',
Ozab?,
Zabo3, Aboz*, by the
great and powerful name of God ENBOZA.
O Ye great and glorious Angels or Angelical powers of Light Boza,
Ozab, Zabo, Aboz, governing or set over the first Lesser Angle,
division, or Quarter of the great Quadrangle of the north part of the
Air, respecting the like part or point of the Compass appropriated to
the Earth, serving your most high God Enboza, in orders and office
accordingly as you (by Celestial Dignification) are in place and
power more Aerially Superior, unto whom is given also of the
Highest by nature and office, the true knowledge of the knitting
together of natures, & also as well the destruction of nature and of
things that may perish as of conjoining and knitting them together;
And to Reveal, Show forth and communicate the same (by your
Angelical ministry) unto mankind living on Earth, whensoever you
shall be Invocated or moved thereunto; we the servants of the
Highest (and the same your God) and Reverently here present in his
holy fear, do Earnestly Entreat, humbly beseech, and move you all;
O ye Angels or Angelical powers of Light or Celestially dignified
Spirits of the Air governing in orders degree & mansion (as
aforesaid) Boza, Ozab, Zabo, Aboz, Jointly and severally, every and
each one, for and by it self Respectively, in by and through, this
mighty and powerful name of your God Enboza, that you (at these
humble requests and Addresses) would be favourable and friendly
77 S2: “with the-git”.
sR.
7° S2:"your".
185
Practical
Angel Magic
unto us, as that
whensoever or wheresoever, we
shall Invocate
move, or call you forth to visible appearance and our Assistance,
you would be thereby moved, to descend, and appear visibly unto
us in this Crystal Glass which stand here before us, or otherwise
personally to appear out of the same visibly here before us, and so
as that we may plainly See you and Audibly hear you speak unto
us, and by such your friendly and verbal converse with us, to make
us partakers of that undefiled knowledge and true Sapience, which
by nature and office (given you of the Highest) may by such your
Angelical ministry be revealed given or administered unto us; Hear
us therefore O ye Sacred Angelical powers of Light or Celestial
dignified Spirits of the Air, by degrees, and orders Superior and
governing as aforesaid Boza, Ozab, Zabo, Aboz, we do yet further in
this great name of your God Enboza, and by the force, power and
Efficacy thereof, Earnestly Entreat, and humbly beseech you to
grant these our humble supplications and petitions and that all or
any of you, that we shall at any time hereafter, Invocate move or
call forth to visible appearance, would Readily and forthwith, move,
descend, and visibly appear unto us, whensoever we shall Invocate,
call forth, or move you
thereunto, in this Crystal Glass
standing
here before us or otherwise out of it as it shall please God and you
his ministers of divine grace, and as best befitted or shall be most
convenient for us, or unto us, in these our Actions and operations
Speaking Audibly unto us, and also thereby directing and
instructing us in the true knowledge of that your Angelical
Sapience, and Science (given you of the Highest) wherein also he
hath accordingly by order and office ordained and appointed you,
And this your Angelical7!° Benevolence in Celestial grace and
charity thus given and granted unto us, and also in the
accomplishment and fulfilling of these our humble desires and
requests and whatsoever else shall be requisite and fit for us to
know shall be a song of Honour & the praise of your God in your
Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Servient Angels or dignified Spirits of the Air, placed
in orders,
and serving in the first Lesser Angle or division of the great
Quadrangle or Table of the North Aira!, Ormen?, Reseni®, Jzodenar*,
who are moved and called forth by the great and powerful name of
God Angepoi, and constrained to do what they are commanded
according to their office by the great name of God Vnenax.
7 S2: “sapience”.
186
Practical Angel Magic
O Ye Angelical powers of Light, or dignified Spirits of the Air, Aira,
Ormen, Reseni, Jzodenar, serving in orders under superior powers
your most high and omnipotent God, Angepoi, in the first Lesser
Angle or division of the great Quadrangle or north part of the Air,
respecting the like part or point of the compass appropriated to the
Earth, accordingly as you therein are placed more Inferior and
Subservient and unto whom is given of the Highest by nature and
office the true knowledge of physick in all its parts and the curing of
all diseases whatsoever that are incident to human bodies and to
Reveal show forth and give the same unto mankind living on Earth
whensoever you shall be moved and called forth by the great name
of your God Vnenax, commanded thereunto, we the servants of the
Highest (and the same your God) and Reverently here present in his
holy fear, do earnestly entreat, call upon, and move you all, O ye
Benevolent Angels or dignified powers of the Air, serving in orders,
degree and mansion as aforesaid Aira, Ormen, Reseni, Jzodenar,
Jointly and severally Every and each one for and by itself
respectively, In by and through this mighty and powerful name of
your God Angepoi, that you (at these our earnest Addresses) would
be so truly willing and friendly unto us that whensoever &
wheresoever we shall Invocate move or call you forth to visible
appearance and our assistance, you then would readily and
Immediately forthwith at our Invocations, move, descend, appear,
and show your selves corporally visible unto us in this Crystal
Glass standing here before us or otherwise personally to appear out
of the same visibly here before us, and so as that we may
see you, and Audibly hear you speak unto us, And by such your
Spiritual Revelations unto us to make us partakers of that true
knowledge & Sapience which by nature and office (given you of the
Highest) may by such your visible appearance and verbal converse,
be showed forth and given to us, and furthermore also that in by &
through this great and powerful name of your God Vnenax, and the
force and virtue thereof, we do likewise Earnestly Invocate and
Entreat you to do, accomplish and fulfil whatsoever (accordingly
and is its nature and office given you of the Highest) we shall
request and command you; Hear us therefore, O ye Benevolent
Angels or dignified Spiritual powers of the Air, serving in orders,
degree, & mansion as aforesaid Aira, Ormen, Reseni, Jzodenar, you
do yet further in this great name of your God Angepoi, and by the
virtue and efficacy thereof, earnestly Invocate and entreat you, to
yield up and give unto us, your assuredly firm, free, and obliged
consent herein, that all or any of you which we shall at any time
hereafter Invocate, move, or call forth to visible appearance,
187
Practical Angel Magic
would’!! certainly without any Tarrying or delay, Immediately move,
Descend, and visibly appear unto us in this Crystal Stone standing
here before us or otherwise out of it as it shall please God to give
unto you and thereby most beneficial convenient and fit for us, in
these both our present, & other our future Actions and operations,
and to speak plainly unto us, so, as that we may sensibly hear you
and understand you, directing and instructing us, in the true
knowledge and judgement of that your Spiritual Sapience and
Science given you of the Highest, And in this undoubted true and
great name of your God Vnenax, and by the virtue and power
thereof, whereby we also earnestly Invocate and Entreat you not
only to Reveal, declare, show forth and make known unto us, the
true and apprehensive knowledge of all such occult and mystical
Arcanaes, in physick and of whatsoever else relates thereunto as
are unknown of mankind, but also do whatsoever we shall further
command, request or desire to be done for us, relating to the said
Science and our benefits therein (as you by office are of the Highest
accordingly preordained and appointed;) All which your obedience,
readily and willingly fulfilling and accomplishing unto us, as here
we have in the powerful and true names of your God Earnestly
Entreated & besought you shall be a song of Honour, & the praise
of your God in your Creation Amen,
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light, placed in
orders and set over the Second Lesser Angle or division of the great
Quadrangle or Table of the North Phara!, Harap?, Rapeh*, Aphar’,
by the great and powerful name of God Enphara.
O Ye great and glorious Angels or Angelical powers of Light Phara,
Harap, Rapeh, Aphar, governing or set over the second Lesser
Angle, division or Quarter of the great Quadrangle of the north point
of the Air, respecting the like part or point of the compass
appropriated to the Earth, serving your most high God Enphara, in
orders and office accordingly as you (by Celestial Dignification) are
in place and power more Aerially Superior, unto whom is given also
of the Highest by nature and office, the true knowledge of (* Moving
from place to place &c7!?,) the knitting together of natures and also
as well the destruction of nature and of things that may perish, as
74 $2: “would”.
7 $2: Omits “&c” and inserts “& moving from place toplace asintothis country orthat
country
at pleasure”,
188
Practical Angel Magic
of conjoining and knitting them together,7)* and to reveal, show
forth and communicate the same (by your Angelical ministry) unto
mankind living on Earth, whensoever you shall be Invocated or
moved thereunto, We the servants of the Highest (and the same
your God) and reverently here present in his holy fear, do earnestly
entreat humbly beseech and move you all; O ye Angels or Angelical
powers of Light or Celestially dignified Spirits of the Air, governing
in orders, degree, &
mansion as
aforesaid Phara,
Harap, Rapeh,
Aphar, Jointly and severally every and each one for and by it self
Respectively, In by and through this mighty and powerful name of
your God Enphara, that you (at these humble requests and
Addresses) would be favourable and friendly unto us, as that
whensoever or wheresoever we shall Invocate move or call you forth
to visible appearance and our assistance, you would be thereby
moved to descend and appear visibly unto us in this Crystal Glass
which stand here before us or otherwise personally to appear out of
the same visibly here before us, and so as that we may plainly see
you and Audibly hear you speak unto us, and by such your friendly
and verbal converse with us, to make us partakers of that undefiled
knowledge and true Science’!*, which by nature and office (given
you of the Highest) may by such your Angelical ministry be revealed
given or administered unto us, Hear us therefore O ye Sacred
Angelical powers of Light or Celestially dignified Spirits of the Air
Phara, Harap, Rapeh, Aphar, we do yet further in this great name of
your God Enphara, and by the force, power and Efficacy thereof,
Earnestly Entreat and humbly [beseech]’!5 you, to grant these our
Supplications and petitions, and that all or any of you, that we shall
at any time hereafter, Invocate, move or call forth to visible
appearance, would readily & forthwith, move, Descend, and visibly
appear unto us, whensoever we shall Invocate call forth or move
you thereunto in this Crystal Glass standing here before us, or
otherwise out of it, as it shall please God and you his ministers of
divine grace, and as best befitted or shall be most convenient or
beneficial for us, or unto us, in these our Actions or operations,
Speaking Audibly unto us, and also thereby directing and
instructing us, in the true knowledge of that your Angelical
Sapience and Science (given you of the Highest} And wherein also
he hath accordingly by order and office ordained and appointed
you, and this your Angelical Benevolence in Celestial grace and
charity thus given & granted unto us, and also in the
78 §2: This section isstruck through, thus: "&-the-hnitting- together ofnatures andalse-as
well the-destruction-of nature and-ofthings that may perish, 2soFconjoining and tevitting
74 §2:"Sapience”.
75 S1: The absence ofthe word “beseech” isclearly a copyist’s
error.
189
Practical Angel Magic
accomplishment and fulfilling of these our humble desires and
requests and whatsoever else shall be requisite and fit for us to
know, shall be a song of Honour, & the praise of your God in your
Creation Amen.
Invocation by way of humble supplication and petition made to the
four Servient Angels or dignified Spirits of the Air, placed in orders
and serving in the second Lesser Angle or division of the great
Quadrangle or Table of the North Omgege', Gebal?, Relemu®, Jahel*,
who are moved and called forth, by the great and powerful name of
God Anacem, and constrained thereunto to do what they are
commanded according to their office, by the great name of God
Sonden.
O Ye Angelical powers of Light or dignified Spirits of the Air,
Omgege,
Gebal, Relemu, Jahel, serving
in orders
under Superior
powers your most high and omnipotent God Anacem, in the Second
Lesser Angle or division of the great Quadrangle or North part of the
Air, Respecting the like part or point of the compass appropriated to
the Earth, accordingly as you therein are placed more Inferior and
Subservient, And unto whom is given of the Highest by nature and
office, the true knowledge of7!¢ (* finding &7'7 use of Metals, the
Congelation of Stones?!* &c), physick in all its parts and the curing
of all diseases whatsoever that are Incident to human bodies’!? and
to Reveal, Show forth and give the same unto mankind living on
Earth whensoever you shall be moved and called forth by the great
name of your God Sonden, commanded thereunto: We the servants
of the Highest (and the same your God) and Reverently here present
in his holy fear, do earnestly entreat, call upon and move you all, O
ye Benevolent Angels or dignified powers of the Air, serving in
orders degree and mansion as aforesaid Omgege, Gebal, Relemu,
Jahel, Jointly & severally, Every and Each one, for and by itself
respectively, In by and through, this mighty and powerful name of
your God Anacem, that you (at these our Earnest Addresses} would
be so truly willing and friendly unto us, as that whensoever and
wheresoever, we shall Invocate, move or call you forth unto visible
appearance and our assistance, you then would readily and
Immediately, forthwith at our Invocations, move, Descend, appear,
78 S2: Omits
“of”
717S2: “the”.
788$2: Inserts "and the virtue ofall Stones”.
" §2: This section §scrossed out, thus: “physiek-tr-alHts-parts-and-the-curing-ofalt
diseases
whatseever-that-are-incident-te-human-bedies”.
190
Practical Angel Magic
and show your selves corporally visible unto us in this Crystal
Glass standing here before us, [or otherwise personally to appear
out of the same visibly here before us,] and so as that we may
plainly see you, and Audibly hear you speak unto us, and by such
your Spiritual Revelations unto us, to make us partakers of that
true knowledge and Sapience, which by nature and office (given you
of the Highest) may by such your visible appearance and verbal
converse be showed forth
and unto??° us; And furthermore
also,
that In by and through this great & powerful name of your God
Sonden, and the force and virtue thereof; we do likewise Earnestly
Invocate & Entreat you, to do, accomplish and fulfil whatsoever
(accordingly and is by nature and office given you of the Highest) we
shall request and command you; Hear us therefore, O ye Benevolent
Angels or dignified Spiritual powers of the Air serving in orders,
office, degree, and mansion as aforesaid Omgege, Gebal, Relemu,
Jahel, you do yet further in this great name of your God Anacem,
And by the virtue and efficacy thereof, earnestly entreat and
Invocate you, to yield up and give unto us, your assuredly firm free
and obliged consent herein, that all or any of you which we shall at
any time hereafter, Invocate, move, or call forth to visible
appearance, would certainly without any Tarrying or delay,
Immediately move, descend, and visibly appear unto us in this
Crystal Glass standing here before us, or otherwise out of it as it
shall please God to give unto you and thereby most beneficial,
convenient and fit for us, in these both our present and other our
future Actions & operations, and to speak plainly unto us, so as
that we may sensibly hear you and understand you, directing and
Instructing us, in the true knowledge and judgement of that your
Spiritual Sapience and Science given you of the Highest, And in this
undoubted true and great name of your God Sonden and by the
virtue and power thereof, whereby we also earnestly Invocate and
Entreat you, not only to reveal, declare, show forth and make
known unto us the true and apprehensive knowledge of all such
Occult and mystical Arcanaes in physick, and of whatsoever else
relates thereunto, as are unknown of mankind, but also do for us
whatsoever we shall further command, request or desire to be done,
relating to the said Science and our benefits therein (as you by
office are of the Highest accordingly preordained and appointed;) All
which your obedience readily and willingly fulfilling and
accomplishing unto us, as here we have in the powerful and true
names of your God, Earnestly Entreated and besought you, shall be
a song of Honour and the praise of your God in your Creation
Amen,
79 $2:“given
to”.
191
Practical Angel Magic
Invocation by way of humble Supplication & petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the Third Lesser Angle or division of the great
Quadrangle or Table of the North /Zoan!, Oanz?, Anzeo*, Naeoa* by
the great and powerful name of God NASOAN.
O Ye great and glorious
Angels
or Angelical powers of Light ‘Loan,
Oanz, Aneeo, Neeoa,
governing
or set over the Third Lesser Angle,
division or Quarter of the
great
Quadrangle of the north point of the
Air, respecting the like part
or
point of the compass appropriated
also’?! to the Earth, Serving your most high God Nesoan, in orders
and office accordingly as you (by Celestial Dignification) are in place
and power more Aerially Superior, unto whom is given also of the
Highest by nature and office, the true knowledge (* of all the
mechanical Crafts whatsoever}, of the knitting together of natures
and also as well the destruction of nature and of things that may
perish as of conjoining and knitting them together,7?? And to reveal
show forth and communicate the same (by your Angelical ministry)
unto mankind living on Earth whensoever you shall be invocated or
moved thereunto; We the servants of the Highest (and the same
your God) and reverently here present in his holy fear, do earnestly
entreat, humbly beseech and move you all; O you’?! Angels or
Angelical powers of Light or Celestially dignified Spirits of the Air,
governing in orders, degree, and mansion as aforesaid /®oan,
Oanz, Anzeo, Neeoa, Jointly & severally, every and each one, for
and by it self respectively, In by and through this mighty and
powerful name of your God Nzeoan, that you (at these humble
tequests and Addresses) would be favourable and friendly unto us,
as that whensoever or wheresoever we shall Invocate, move or call
you forth to visible appearance and our assistance, you would be
thereby moved to descend and appear visibly unto us in this Crystal
Glass which stand here before us or otherwise personally to appear
out of the same visibly here before us, and so as that we may
plainly see you and Audibly hear you, speak unto us, And by such
your friendly and verbal converse with us to make us partakers of
that undefiled Knowledge and true Sapience which by nature and
office (given you of the Highest) may by such your Angelical ministry
724S2: Omits “also”,
™2 §2: This section iscrossed out, thus: "ef-the-kitting together ofnatures-and-alse-as-well
the destruction of nature and-oF Sings that tay Perch 35-6 conjening aad tating them
zs
$2: ye".
192
Practical Angel Magic
be revealed given or administered unto us, Hear us therefore O ye
Sacred Angelical powers of Light or Celestially dignified Spirits of
the Air, by degree and orders Superior, and governing as aforesaid
‘oan, Oane, Anseo, Noa, we do yet further in this great name of
your God Neoan and by the force power and efficacy thereof
Earnestly Entreat and humbly beseech you to grant these our
humble Supplications and petitions, and that all or any of you that
we shall at any time hereafter Invocate move or call forth to visible
appearance, would
readily and forthwith,
move, Descend, and
visibly appear unto us in this Crystal Glass standing here before us,
or otherwise out of it, as it shall please God and you his ministers of
divine grace, and as best befitted or shall be most convenient or
beneficial for us or unto us, in these our Actions or operations,
speaking Audibly unto us and also thereby directing and
Instructing us in the 724 true knowledge of that your Angelical
Sapience and Science (given you of the Highest) and wherein also he
hath accordingly by order and office ordained & appointed you, and
this your Angelical Benevolence in celestial grace and charity thus
given and granted unto us, and also in the Accomplishment and
fulfilling of these our humble desires and requests, and whatsoever
else shall be requisite and fit for us to know, shall be a song of
Honour and the praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Servient Angels or dignified Spirits of the Air placed
in orders
and serving in the Third Lesser Angle or division of the great
Quadrangle or Table of the North Opena!, Doope?, Rexao*, Axir*,
who are moved and called forth by the great and powerful name of
God Cebaipet, and constrained thereunto to do what they are
commanded according to their office by the great name of God
Arbizod,
O Ye Angelical powers of Light, or dignified Spirits of the Air, Opena,
Doope, Rexao, Axir, serving in orders under Superior powers your
most high and omnipotent God, Cebalpet, in the Third Lesser Angle
or division of the great Quadrangle or North part of the Air,
Respecting the like part or point of the compass appropriated to the
Earth, according as you therein are placed more Inferior and
Subservient, and unto whom is given of the Highest by nature and
office, the true knowledge of (* Transformation & transplantation),
physick in all its parts and the curing of all diseases whatsoever
74 S2:"the".
193
Practical Angel Magic
that are incident to human bodies,’?5 and to reveal, show forth and
give the same unto mankind living on Earth whensoever you shall
be moved and called forth by the great name of God Arbizod,
commanded thereunto; We the Servants of the Highest (and the
same your God) and reverently here present in his holy fear, do
earnestly entreat, call upon and move you all; O ye Benevolent
Angels or dignified powers of the Air, serving in orders degree and
mansion as aforesaid Opena, Doope, Rexao, Axir, Jointly and
Severally, Every and Each one, for and by itself respectively, In by
and through this mighty and powerful name of your God Cebalpet,
that you {at these our earnest Addresses) would be so truly willing
and friendly unto us, that whensoever and wheresoever we shall
Invocate move or call forth unto visible appearance and our
assistance, you then would readily and Immediately forthwith at
our Invocations,
move, Descend,
appear, and
show your selves
corporally visible unto us in this Crystal Glass standing here before
us, or otherwise personally to appear out of the same, visibly here
before us and so as that we may plainly see you and Audibly hear
you speak unto us; And by such your Spiritual Revelations unto us,
to make us partakers of that true knowledge and Sapience, which
by nature & office (given you of the Highest) may by such your
visible appearance & verbal converse (with us) be showed forth and
given to us, And furthermore also, that In by and through this great
and powerful name of your God Arbizod and by the force and virtue
thereof, we do likewise Earnestly Invocate and Entreat you, to do,
accomplish and fulfil whatsoever (accordingly and is by nature and
office given you of the Highest) we shall request and command you;
Hear us therefore, O ye Benevolent Angels or dignified Spiritual
powers of the Air, Serving in orders, degree and mansion as
aforesaid Opena, Doope, Rexao, Axir, you do yet further in this
great name of your God Cebalpet, and by the virtue and Efficacy
thereof earnestly Invocate, and entreat you to yield up and give unto
us, your assuredly firm, free, and obliged consent herein, that all or
any of you which we shall at any time hereafter Invocate move or
call forth to visible appearance would certainly without any Tarrying
or delay, Immediately move, Descend, and visibly appear unto us in
this Crystal Glass standing here before us, or otherwise out of it as
it shall please God to give unto you, and thereby most beneficial
convenient and fit for us in these both our present & other our
future Actions and operations, and to speak plainly unto us, so as
that we may sensibly hear you & understand you, directing and
instructing us in the true knowledge and judgement of that your
7 §2: This section iscrossed out, thus: “physiel-tn-aiHts-parts-and-the-curing-ofall
diseases
that-are-ineident
whatsoever tohuman bodkes”.
194
Practical Angel Magic
Spiritual Sapience and Science (given you of the Highest;) And in
this undoubted true and great name of your God Arbizod, and by
the virtue & power thereof whereby we also earnestly Invocate and
entreat you, not only to reveal, declare, show forth and make known
unto us, the true and apprehensive knowledge of all such occult
and mystical Arcanaes in physick, and of whatsoever else relates
thereunto as are unknown of mankind, but also do for us
whatsoever we shall further command, request or desire to be done
for us, relating to the said Science and our benefits therein; (as you
by office are of the Highest accordingly preordained and appointed)
All which your obedience readily and willingly fulfilling and
accomplishing unto us, as here we have in the powerful and true
names of your God Earnestly Entreated and besought you, shall be
a Song of Honour, and the praise of your God in your Creation
Amen.
Invocation by way of humble Supplication & petition made to the
four Benevolent Angels or Angelical powers of Light, placed in
orders & set over the Fourth Lesser Angle or division of the great
Quadrangle or Table of the North Jaom!, Aomi?, Omia?, Maio*, by
the great and powerful name of God NIAOM.
O Ye great and glorious Angels or Angelical powers of Light Jaom,
Aomi, Omia, Maio, governing & set over the Fourth Lesser Angle
division or Quarter of the great Quadrangle or north point of the Air
appropriated to the Earth, serving your most high God Naiom, in
orders and office accordingly, as you (by Celestial dignification) are
in place and power more Acrially Superior, unto whom is given also
of the Highest by nature and office, the true knowledge of (* the
Secrets of men Knowing), the knitting together of natures, and also
as well the destruction of nature and of things that may perish as of
conjoining and knitting them together,’26 And to reveal, show forth
and communicate the same (by your Angelical ministry) unto
mankind living on Earth, whensoever you shall be invocated or
moved thereunto: we the servants of the Highest (and the same
your God) and reverently here present in his holy fear, do earnestly
entreat humbly beseech and move you all, O ye Angels or Angelical
powers of Light or Celestially dignified Spirits of the Air, governing
in orders degree and mansion {as aforesaid) Jaom, Aomi, Omia,
76 52: Thissection iscrossed through, thus: “the knitting tagether ofnatures; and aise-as
welLthe destruction of nature-and oF things that- may perish 3s oF enjeining-end-enitting
them together”.
195
Practical Angel Magic
Maio, Jointly and severally every and each one, for and by it self
respectively, In by and through this mighty and powerful name of
your God Naiom, that you (at these our earnest and humble
requests and Addresses) would be favourable and friendly unto us,
as that whensoever or wheresoever we shall Invocate, move, or call
you forth to visible appearance and our Assistance, you then would
be thereby moved, to descend and appear visibly unto us in this
Crystal Glass which stand here before us, or otherwise personally to
appear out of the same visibly here before us, and so, as that we
may plainly see you and Audibly hear you speak unto us, and by
such your friendly & verbal converse with us, to make us partakers
of that undefiled knowledge and true Sapience, which by nature
and office (given you of the Highest) may by such your Angelical
ministry be revealed given or administered unto us, Hear us
therefore, O ye Sacred Angelical powers of Light or Celestially
dignified Spirits of the Air, by degree, & orders Superior& governing
as aforesaid Jaom, Aomi, Omia, Maio, we do yet further in this great
name of your God Naiom, and by the force, power and efficacy
thereof, to grant these our Supplications and petitions, and that all,
or any of you that we shall at any time hereafter invocate, move or
call forth to visible appearance, would readily and forthwith move,
Descend, and visibly appear unto us in this Crystal Glass standing
here before us, or otherwise out of it as it shall please God & you
his ministers of divine grace, & as best befitted, or shall be most
convenient for us, or unto us in the true knowledge of that your
Angelical Sapience and
Science (given you of the Highest)
and
wherein also he hath accordingly by order and office ordained and
appointed you, and this your Angelical benevolence in Celestial
grace and charity thus given and granted unto us, and also in the
accomplishment and fulfilling of these our humble desires and
requests and whatsoever else shall be requisite and fit for us to
know, shall be a song of Honour & the praise of your God in your
Creation Amen.
Invocation by way of humble Supplication & petition made to the
four Servient Angels or dignified Spirits of the Air placed in orders
and serving in the Fourth Lesser Angle or division of the great
Quadrangle or Table of the North Mefael', Jaba?, Jezexpe*, Estim*,
who are moved & called forth by the great and powerful name of
God Espemenir, and constrained thereunto to do what they are
commanded, according to their office by the
great name of God
Hpizod.
196
Practical Angel Magic
O Ye Angelical powers of Light or dignified Spirits of the Air, Mefael,
Jaba, Jezexpe, Estim, serving in orders under Superior powers,
your most high & omnipotent God, Espemenir, in the Fourth Lesser
Angle or division of the great Quadrangle or north part of the Air,
respecting the like part or point of the compass appropriated to the
Earth, accordingly as you therein are placed more Inferior and
Subservient, and unto whom is given of the Highest by nature &
office the true knowledge (* of Elemental Creatures 727 &c,) of
physick in all its parts, & the curing of all diseases which are
Incident to human bodies,” and to reveal, show forth and give the
same unto mankind living on Earth, whensoever you shall be
moved and called forth by the great name of God Hpizod,
commanded thereunto: We the servants of the Highest (and the
same your God) and reverently here present in his holy fear, do
earnestly entreat call upon, and move you all, O ye Benevolent
Angels or dignified powers of the Air, serving in orders, degree, &
mansion (as aforesaid) Mefael, Jaba, Jezexpe, Estim, Jointly &
severally, every & each one, for and by itself respectively In by and
through this mighty and powerful name of your God Espemenir,
that you (at these our earnest Addresses) would be so truly willing
and friendly unto us, that whensoever and wheresoever we shall
invocate move, or call you forth unto visible appearance and our
Assistance, you then would readily and Immediately forthwith at
our Invocations, move, Descend, appear, and show your selves
corporally visible unto us in this Crystal Glass standing here before
us, and so as that we may plainly see you and Audibly hear you
speak unto us, And by such your Spiritual Revelations unto us to
make us partakers of that true knowledge and Sapience, which by
nature and office (given you of the Highest) may by such your
visible appearance and verbal converse be showed forth and given
unto us, And furthermore also, that In by and through this great
and powerful name of your God Hpizod, and the force and virtue
thereof: We do likewise Earnestly invocate you, to do, accomplish
and fulfil whatsoever (accordingly and is by nature and office given
you of the Highest) we shall request and command you; Hear us
therefore O ye Benevolent Angels or dignified Spiritual powers of the
Air serving in orders, office degree, and mansion (as aforesaid)
Mefael, Jaba, Jezexpe, Estim, you do yet further in this great name
of your God Espemenir, and by the virtue and efficacy thereof,
Earnestly Invocate & entreat you to yield up and give unto us, your
7 $2: Inserts “amongst us, how many kinds & their useinthe Creation asthey are
severally placed inthe four Elements, Air, Water, Earth & Fire”.
™8 §2: This section iscrossed through, thus: “ef-physick-in-alt-ts-parts-&-the-curing-ofall
diseases-which-are-tneident-to-human-
bodies”.
197
Practical
Angel Magic
assuredly firm, free and obliged consent herein, that all or any of
you, which we shall at any time hereafter Invocate move or call
forth to visible appearance, would certainly without any Tarrying or
delay, Immediately move, descend, & visibly appear unto us, in this
Crystal Glass standing here before us, or otherwise out of it, as it
shall please God to give unto you, and thereby most beneficial
convenient and fit for us, in these both our present and other our
future Actions and operations, and to speak plainly unto us, so as
that we may sensibly hear you & understand you, directing and
instructing us in the true knowledge and judgement of that your
Spiritual Sapience and Science (given you of the Highest) And in
this undoubted true and great name of your God Hpizod, and by the
virtue and power thereof, whereby we also earnestly Invocate and
entreat you, not only to reveal, declare, and make known unto us
the true and apprehensive knowledge of all such occult and
mystical Arcanaes, in physick, and of whatsoever else relates
thereunto, as are unknown of mankind but also do for us
whatsoever we shall further command, request or desire to be done
for us, relatingto the said Science and our benefits therein (as you
by office are of the Highest) accordingly preordained and appointed,
All which your obedience readily and willingly fulfilling and
accomplishing unto us, as here we have in the powerful and true
names of your God, Earnestly Entreated & besought you, shall be a
Song of Honour and the praise of your God in your Creation Amen.
198
Practical Angel Magic
[Invocation of the Kings, Seniors, Angels and Spirits
of the South]
Humble Supplication and petition made to the great King
EDELPERNA, principal governor & Celestial Angelical Watchman,
set over the Watch Tower or Terrestrial Table of the South by the
three mighty & powerful names of God Oip, Teaa, Pedoce.
O Thou Regal??? great mighty and powerful Angel of the most high,
Immense, Immortal,
and Incomprehensible God of Hosts
EDELPERNA, who in the beginning of time by the divine decree &
appointment of the Highest, in the unity of the blessed Trinity,
governor, overseer, principal watchman, protector & keeper thereof,
from the malice, misuse, Illusion, Temptation, assaults, Surprisals,
Theft, or other wicked Encroachments, usurping Blasphemy of the
great Enemy of God's glory and the welfare of mankind, the Devil
and Spirits of darkness, and as a snaffle to restrain their
wickedness by the bit of God’s boundless power & Justice, to the
intent, that (they being put on, into the earth) their Envious will
may be bridled the determinations of the Highest fulfilled, and his
creatures kept within the compass and measure of order; We
humbly Invocate, Entreat and beseech you, O you Royal Angel
EDELPERNA, In by and through, these potent mighty and great
names of your God Oip Teaa Pedoce, to preserve, defend, Keep and
protect us, from the wicked Illusions, envious Temptations violent
assaults or any other destructive Surprisals of all evil Spirits or
Infernal powers of darkness whatsoever and that we may not be
thereby dismayed, vanquished or overcome, and that by the virtue
power, and efficacy of these three said mighty names of73° God, Oip,
Teaa, Pedoce,*?! O you great potent & Royal Angel EDELPERNA,
and by the true Seals or Character of your Creation, and by those
Banners, Ensigns or Trophies of Honour and glory, borne or
standing before you as both divine, Celestial Angelical, natural and
Royal Tokens and Testimonies of Monarchy, majesty and Imperial
Authority given and confirmed unto you in the beginning of the
world and by the influence, Efficacy, force and virtue thereof, we
most Earnestly Entreat and humbly beseech you to be gracious and
friendly unto us herein, and furthermore likewise to help, aid and
assist us, in all those and such our Temporal and Terrestrial
199
Practical Angel Magic
operations and affairs & concerns, as wherein you may or can, by
the Superior power of that your kingly power7*? & Authority (given
you of the Highest) for the protection, defence, preservation, care,
conduct, comfort, support, assistance, benefit and use of mankind
living on Earth: And amongst the rest we also again humbly
entreat and earnestly beseech you, that all those six Angels called
Angelical Seniors and all other governing or Superior Angelical and
Elemental powers of Light, Celestially dignified, and also that all
other
dignified
Servient and Subservient
Spirits, or Benevolent
Aerial powers, who are by nature and office friendly & good, and
ordained (by divine appointment in the unity of the blessed Trinity)
for the use, benefit & service of mankind, of all degrees & offices
from the Superior to the Inferior, In the orders and mansion serving
the most high God, under your Imperial & Sovereign power,
Authority, command, Subjection, Service and obedience properly
offered’3 or appropriated to the South Angle of the Air, respecting
the like point of the Compass, Quarter Angle or division of the
Earth, may by the force and power of our Invocations be moved to
descend and appear visibly unto us, in this Crystal Glass or
otherwise out of the same, as either convenience or necessity of the
occasion shall require, and that they may at the repetition and
reading of our Invocations or calls on that account by us made unto
them, move, Descend, and appear before us visibly to the sight of
our Eyes, and to speak Audibly unto us, As that we may plainly and
perfectly both see and hear them, and friendly to converse with us,
fulfilling our desires and requests in all things according to their
several and respective offices and to serve us therein, and also do
for us as for the
servants
of the most high God,
whensoever, &
wheresoever & whereunto we shall at any time and place move
them, both in power and presence whose works herein shall be a
song of Honour to the glory and praise of the most high God both in
your and their Creation Amen.
Invocation by way of humble Supplication and petition made to the
Six great Angels or Angelical Seniors Aaetpio', Adoeoet?, Aapedoce,
Alendood’, Arinnaquu5,
Anodoin‘,
by the great and powerful name
of their Imperial King EDELPERNA.
O Ye great
and glorious
Angels or Angelical
Seniors Aaetpio,
Adoeoet,
Aapedoce,
Alendood, Arinnaquu,
Anodoin, serving the
72 $2: “office”.
73 $2: “referred”.
200
Practical Angel Magic
most high God Oip, Teaa, Pedoce, before the ty Angelical
monarch King EDELPERNA, in the Angle, Region, or division of the
South, and who are dignified with Celestial power and Authority
therein, And by office judging the government of the Angelical King,
thereby fulfilling the divine will and pleasure of the Highest in all
things appointed and committed to your charge and placed in
Superior orders under the said Angelical King, and governing7*+
over all other both Superior Servient and Subservient Angels or
Angelical powers Celestially dignified, and also all other Elemental
Spirits whatsoever, that in any wise hath power, mansion,
Residence, orders, office, place or being in the South 75 part,
Region, or Angle of the Air, with like respect also from thence to be
had to the South point of the compass, Angle, part, or division of
the Earth. We the servants of the most high God, and Reverently
here present in his holy fear, do humbly beseech and move you all,
© ye Angelical Seniors Aaetpio, Adoeoet, Aapedoce, Alendood,
Arinnaquu, Anodoin, In by & through this Imperial mighty &
powerful name EDELPERNA, that some one, or all or any of you
Jointly and Severally, in general and particular, every and each one
for and by it self respectively, would be so favourable and friendly
unto us, as that whensoever or wheresoever we shall Invocate, move
or call you forth unto visible appearance and our assistance, you
then would be thereby moved to descend & appear visibly unto us,
in this Crystal Glass set here before us, and so as that we may
plainly see you, and audibly hear you speak unto us, and by such
your friendly Society & verbal converse with us, to Illuminate,
Instruct, direct, help, Aid & assist us in all things whatsoever we
shall humbly desire, beseech & request of you wherein by nature
and office (given you of the Highest) you may or can; Hear us
therefore O ye Blessed Angels or Angelical Seniors Aaetpio, Adoeoet,
Aapedoce, Alendood, Arinnaquu, Anodoin, And in the mighty name
EDELPERNA, and by the virtue, power, Influence Efficacy and force
thereof, we Earnestly Entreat and humbly beseech you, to grant
these our Supplications & petitions, that all or any of you, which we
shall at any time hereafter Invocate move or call forth to visible
appearance would then be favourable and friendly in Celestial
charity & Benevolence forthwith and Immediately at such our
Invocations & earnest requests accordingly of us made be thereby
moved, And also to move, descend, visibly appear and speak
Audibly unto us, either in this Crystal Glass or otherwise out of the
same; as it shall please God, and you his Angelical ministers or
Celestial messengers of divine grace and Light, and shall be most
7 S2: “are”.
8 S2: “South”.
Practical Angel Magic
befitting, beneficial and convenient for us therein, and to administer
unto us, the bountiful gifts of all Earthly benefits, and also endow
us with the gift of true Science and Sapience, and such other gifts
of human Accomplishments and enjoyments, as may or shall be fit
for us, and so beneficial unto us that we may thereby live happy
with comfort, during our continuance in this our mortal being, All
which we humbly beseech, and earnestly entreat of all and every of
you Sacred Angels or Angelical powers, in the name of your God &
King, wherein these your friendly and benevolent works (thus
graciously communicated and given to us) shall be a song of
Honour, & the praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
& set over the first Lesser Angle or division of the great Quadrangle
or Table of the South Dopa', Opad?, Pado?, Adop*, by the great &
powerful name of God Bedopa.
O Ye great and glorious Angels or Angelical powers of Light Dopa,
Opad, Pado, Adop, governing or set over the first Lesser Angle,
division or Quarter of the great Quadrangle of the South part of the
Air, respecting the like part or point of the compass appropriated to
the Earth, serving your most high God Bedopa, in orders and office
accordingly, as you (by Celestial Dignification) are in place and
power more Aerially Superior, unto whom is given also of the
Highest by nature and office the true knowledge of the knitting
together of natures, and also as well the destruction of nature and
of things that may perish, as of conjoining and knitting them
together; And to reveal, Show forth and communicate the same (by
your Angelical ministry) unto mankind living on Earth: whensoever
you shall be Invocated or moved thereunto, We the servants of the
Highest (and the same your God) and reverently here present in his
holy fear, do earnestly entreat, humbly beseech™®, and move you
all, O ye Angels or Angelical powers of Light, or Celestially dignified
Spirits of the Air governing in orders, degree and mansion (as
aforesaid) Dopa, Opad, Pado, Adop, Jointly & severally every and
each one, for and by it self respectively, In by and through this
mighty and powerful name of your God Bedopa, that you (at these
humble requests & Addresses) would be favourable and friendly
unto us, as that whensoever & wheresoever we shall Invocate move,
™ 2: Inserts “you”.
202
Practical Angel Magic
or call you forth7?’ to visible appearance, and our assistance, you
would be thereby moved to descend and appear visibly unto us, into
this Crystal Glass which stand here before us, or otherwise
personally to appear out of the same visibly here before us, and so
as that we may plainly See you and Audibly hear you speak unto
us, and by such your friendly and verbal converse with us, to make
us partakers of that undefiled knowledge and true Sapience, which
by nature & office (given you of the Highest) may by such your
Angelical ministry be revealed given or administered unto us; Hear
us therefore O ye Sacred Angelical powers of Light or Celestially
dignified Spirits of the Air, by degrees and orders governing as
aforesaid Dopa, Opad, Pado, Adop, we do yet further in this great
name of your God Bedopa, And by the force, power and efficacy
thereof, to grant these our supplications and petitions, and that all
or any of you that we shall at any time hereafter, Invocate, move, or
call forth to visible appearance, would readily and forthwith, move,
descend, and visibly appear unto us, whensoever we shall Invocate
or move you thereunto in this Crystal Glass standing here before
us, or otherwise out of it, as it shall please God and you his
ministers of divine grace, and as best befitted, or shall be most
convenient and beneficial for us, or unto us, in the true knowledge
of that Angelical Sapience, and Science (given you of the Highest)
and wherein also he hath accordingly by order and office ordained
and appointed you, And this your Angelical Benevolence in Celestial
grace and charity, thus given and granted unto us, and also in the
accomplishment and fulfilling of these our humble desires and
requests, and whatsoever else shall be requisite and fit for us to
know, shall be a song of Honour and the praise of your God in your
Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Servient Angels or dignified Spirits of the Air placed in orders
and serving in the first Lesser Angle or division of the great
Quadrangle or Table of the South Opemen!, Apeste?, Scio*, Vasge*,
who are moved and called forth by the great and powerful name of
God Noalmar, and constrained thereunto to do what they are
commanded according to their office, by the great name of God
Oloag.
O Ye Angelical powers of Light, or dignified Spirits of the Air,
Opemen, Apeste, Scio,
Vasge, serving in
orders under Superior
7? $2: Transposes this phrase to “move orCall orInvocate you”.
Practical
Angel Magic
powers, your most high and Omnipotent God, Noalmar, in the first
Lesser Angle or division of the great Quadrangle or South part of
the Air, respecting the like part or point of the compass
appropriated to the Earth, accordingly as you therein are placed
more Inferior and Subservient, & unto whom is given of the Highest
by nature and office the true knowledge of physick in all its parts
and the curing of all diseases which are incident to human bodies,
and to reveal Show forth and give the same unto mankind living on
Earth, whensoever you shall be moved and called forth by the great
name of God Oloag,
commanded
thereunto; we the servants of the
Highest (and the same your God) and reverently here present in his
holy fear, do earnestly entreat, call upon and move you all, O ye
Benevolent Angels or dignified powers of the Air, serving in orders,
degree and mansion (as aforesaid) Opemen, Apeste, Scio, Vasge,
Jointly and severally, Every and each one, for and by itself
respectively, In by and through this mighty and powerful name of
your God Noalmar, that you (at these our earnest Addresses) would
be so truly willing and friendly unto us, that whensoever and
wheresoever we shall Invocate, move, or call you forth unto visible
appearance and our assistance, you then would readily and
Immediately, forthwith at our Invocations, move, Descend, appear,
and show your selves corporally visible unto us in this Crystal
Glass standing here before us, or otherwise personally to appear
out of the same visibly
here before us, and so
as that we may
plainly see you, and Audibly hear you speak unto us, and by such
your Spiritual Revelations unto us, to make us partakers of that
true knowledge and Sapience, which by nature & office (given you of
the Highest) may by such your visible appearance & verbal converse
be showed forth and given unto us, And furthermore also, that in
by and through this great and powerful name of your God Oloag,
and 754 the force and virtue thereof: We do likewise, earnestly
Invocate and entreat you, to do, accomplish, and fulfil whatsoever
(accordingly and is by nature and office given you of the Highest) we
shall request and command you: Hear us therefore, O ye Benevolent
Angels or dignified Spiritual powers of the Air, serving in orders,
degree and mansion (as aforesaid) Opemen, Apeste, Scio, Vasge,
you do yet furthermore in this great name of your God Noalmar,
and by the virtue and efficacy thereof, earnestly Invocate & entreat
you to yield up and give unto us, your assuredly firm, free, and
obliged consent herein, that all or any of you, which we shall at any
time hereafter, Invocate, move, or call forth to visible appearance
and our assistance, would certainly without any Tarrying or delay,
Immediately move, descend, and visibly appear unto us, in this
798S2: Inserts “by”.
204
Practical Angel Magic
Crystal Glass standing here before us, or otherwise out of it as it
shall please God to give unto you, and thereby most beneficial,
convenient, and fit for us, in these both our present, and other our
future Actions and operations, and to speak plainly unto us, so as
that we may sensibly hear you and understand you, directing and
Instructing us, in the true knowledge and judgement of that your
Spiritual Sapience and Science (given you of the Highest) And in
this undoubted true and great name of your God Oloag, and by the
virtue and power thereof, whereby we also earnestly Invocate and
entreat you, not only to reveal, direct, show forth and make known
unto us, the true apprehensive knowledge of all such occult and
mystical Arcanaes in physick, and of whatsoever else relates
thereunto, as are unknown of mankind, but also do whatsoever we
shall further command, request, or desire to be done for us, relating
to the said Science and our benefits therein (as you by office are of
the Highest accordingly preordained and appointed) All which your
obedience readily and willingly fulfilling and accomplishing unto us,
as here we have in the powerful and true names of your God,
earnestly entreated and besought you shall be a song of Honour &
the praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the Second Lesser Angle or division of the great
Quadrangle or Table of the South Anaa', Naaa?, Aaan3, Aana‘, by
the great and powerful name of God BANAA.
O Ye great and glorious Angels or Angelical powers of Light Anaa,
Naaa, Aaan, Aana, governing or set over, the Second Lesser Angle,
division or Quarter of the great Quadrangle of the South point of the
Air, respecting the like part or point of the compass appropriated to
the Earth, serving your most high God Banaa, in orders and office
accordingly as you (by Celestial Dignification) are in place and
power more Aerially Superior, unto whom is given also of the
Highest by nature and office the true knowledge of (* moving from
place to place,’**) the knitting together of natures, and also as well
the destruction of nature and of things that may perish as of
conjoining and knitting them together,’”*° and to reveal show forth
%* S2: Inserts “asinto this Country orthat atpleasure”,
™9S2: This section Isstruck through, thus: “and-of-the-knitting-tegether-of natures-and
aise-as-well the destruction of nature and-of thengs that may perish 2s-of conjeiing- and
knitting-them together”.
205
Practical Angel Magic
and communicate the same (by your Angelical ministry) unto
mankind living on Earth, whensoever you shall be Invocated or
moved thereunto: We the servants of the Highest (and the same
your God) and reverently here present in his holy fear, do earnestly
entreat humbly beseech, and move you all, O ye Benevolent Angels
or Angelical powers of Light or Celestially dignified Spirits of the Air,
governing in orders, degree and mansion (as aforesaid) Anaa, Naaa,
Aaan, Aana, Jointly and severally, every and each one, for and by it
self respectively, In by and through this mighty and powerful name
of your God Banaa, that you (at these humble requests and
addresses} would be favourable and friendly unto us, as that
whensoever or wheresoever we shall Invocate move or call you forth
to visible appearance and our Assistance, you would be thereby
moved to descend and appear visibly unto us in this Crystal Glass
which stand here before us, or otherwise personally to appear out of
the same visibly here before us, and so, as that we may plainly see
you, and audibly hear you speak unto us, And by such your
friendly and verbal converse with us, to make us partakers of that
undefiled knowledge and true Sapience, which by nature and office
(given you of the Highest) may by such your Angelical ministry be
revealed given or administered unto us: Hear us therefore O ye
Sacred Angelical powers of Light or Celestially dignified Spirits of
the Air, by degree, and orders Superior, & governing as aforesaid
Anaa, Naaa, Aaan, Aana, we do yet further in this great name of
your God Banaa, and by the force power and efficacy thereof,
Earnestly Entreat’*! and humbly beseech you, to grant these our
Supplications and petitions, and that all or any of you, that we shall
at any time hereafter Invocate, move or call forth to visible
appearance, would ready and forthwith, move descend, and visibly
appear unto us, whensoever we shall Invocate, move or call you
forth in this Crystal Glass standing here before us, or otherwise out
of it as it shall please God & you his ministers of divine grace and
as best befitted or shall be most convenient or beneficial for us, or
unto us, in these our Actions or operations, Speaking Audibly unto
us, and also thereby directing and instructing us in the true
knowledge of that your Angelical Sapience and Science given you of
the Highest, and wherein also he hath accordingly by order and
office ordained and appointed you, and this your Angelical
Benevolence in Celestial grace and charity, thus given and granted
unto us, and also in the accomplishment and fulfilling of these our
humble desires and requests and whatsoever else shall be requisite
and fit for us to know, shall be a song of Honour and the praise of
your God in your Creation Amen.
7 $2: “and”.
206
Practical Angel Magic
Invocation by way of humble supplication & petition made to the
four Servient Angels or dignified Spirits of the Air, placed in orders
and serving in the Second Lesser Angle or division of the great
Quadrangle or Table of the South Gemenem!, Ecope?, Amox?,
Berape*, who are moved and called forth by the great and powerful
name of God Vadali, and constrained thereunto to do what they are
commanded according to their office by the great name of God
Obavi.
O Ye Angelical powers of Light or dignified Spirits of the Air,
Gemenem, Ecope, Amox, Berape, serving in orders under Superior
powers, your most high and omnipotent God Vadali, in the Second
Lesser Angle or division of the great Quadrangle or South part of
the Air, respecting the like part or point of the compass
appropriated to the Earth, accordingly as you therein are placed
more inferior and subservient, and unto whom is given of the
Highest by nature and office the true knowledge of (* finding & use
of Metals &c72), physick in all its parts and the curing of all
diseases whatsoever that are incident to human bodies’*3, and to
reveal, show forth and give the same unto mankind living on Earth
whensoever you shall be moved & called forth by the great name of
your God Obavi, commanded thereunto: we the servants of the
Highest (& the same your God) and reverently here present in his
holy fear, do earnestly entreat, call upon and move you all, O ye
Benevolent Angels or dignified powers of the Air serving in orders
degree and mansion (as aforesaid) Gemenem, Ecope, Amox, Berape,
Jointly and severally, every and each one, for and by itself
respectively, In by & through this mighty & powerful name of your
God Vadali, that you (at these our Earnest addresses) would be so
truly willing and friendly unto us, that whensoever and wheresoever
we shall Invocate move or call you forth unto visible appearance
and our
assistance, you
then would
readily and Immediately,
forthwith at our Invocations, move, Descend, appear, & show your
selves corporally visible unto us, in this Crystal Glass standing here
before us, or otherwise personally to appear out of the same visibly
here before us, and so as that we may plainly see you, and Audibly
hear you speak unto us, and by such your Spiritual Revelations
*2 $2: Omits “fic” and inserts “the Congelation ofStones & the Virtue ofail Stones”.
™5 S2: This section isstruck through, thus: “
ail
diseases-whatseever_ that are-incident to-human-_bedies”.
207
Practical Angel Magic
unto us, to make us [partakers|’* of that true knowledge and
Sapience, which by nature and office (given you of the Highest) may
by such your visible appearance and verbal converse, be showed
forth and given to us; And furthermore also that in by and through
this great and powerful name of your God Obavi, and the force and
virtue thereof; we do likewise earnestly Invocate and entreat you, to
do, accomplish and fulfil whatsoever (accordingly and is by nature
and office given you of the Highest) we shall request and command
you, Hear us therefore, O ye Benevolent Angels, or dignified
Spiritual powers of the Air, serving in orders, office, degree &
mansion as aforesaid Gemenem, Ecope, Amox, Berape, you do yet
further in this great name of your God Vadali, and by the virtue and
efficacy thereof, earnestly Invocate and entreat you, to yield up and
give unto us, your assuredly firm, free, and obliged consent herein,
that all or any of you, which we shall at any time hereafter,
Invocate, move, or call forth to visible appearance, would certainly
without any Tarrying or delay, Immediately move, descend, and
visibly appear unto us in this Crystal Glass standing here before us,
or otherwise out of it, as it shall please God to give unto you, and
thereby most beneficial convenient and fit for us, in these both our
present and other our future Actions and operations, and to speak
plainly unto us, so as that we may sensibly hear you and
understand you, directing & Instructing us in the true knowledge
and judgement of that your Spiritual Sapience and Science given
you of the Highest; And in this undoubted true and great name of
your God Obavi, and by the virtue and power thereof, whereby we
also earnestly Invocate and entreat you, not only to reveal, declare,
show forth and make known unto us, the true & apprehensive
knowledge of all such Occult & mystical Arcanaes in physick, and
of whatsoever else relates thereunto, as are unknown of mankind,
but also do for us whatsoever we shall further command, request,
or desire to be done, relating to the said Science & our benefits
therein (as you by office are of the Highest accordingly preordained
and appointed) All which your obedience readily & willingly fulfilling
& accomplishing unto us, as here we have in the powerful & true
names of your God Earnestly entreated & besought you, shall be a
song of Honour, & the praise ofyour God in your Creation Amen.
Invocation by way of humble Supplication & petition made to the
four Benevolent Angels or Angelical powers of Light placed in orders
and set over the Third Lesser Angle or division of the great
Quadrangle or Table of the South Pesac, Sacepe, Acepes, Cepesa, by
™ 51:“partakers” ismissing here butthisisearly @ copying error.
208
Practical Angel Magic
the great and powerful name of God BEPESAC.
O Ye great and glorious Angels or Angelical powers of Light Pesac,
Sacepe, Acepes, Cepesa, governing or set over the Third Lesser
Angle division or Quarter of the great Quadrangle of the South part
of the Air, respecting the like part or point of the Compass
appropriated to the Earth serving your most high God Bepesac, in
orders and office accordingly as you (by Celestial Dignification) are
in place and power more Acrially Superior, unto whom is given also
of the Highest by nature and office, the true knowledge (* of all
Mechanical Crafts whatsoever), of the knitting together of natures,
and also as well the destruction of nature and of things’ that may
perish as of conjoining and knitting them together,’ And to reveal,
show forth, and communicate the same (by your Angelical ministry)
unto mankind living on Earth, whensoever you shall be invocated or
moved thereunto; we the servants of the Highest (and the same
your God) and reverently here present in his holy fear, do earnestly
entreat, humbly beseech and move you all, O ye Angels or Angelical
powers of Light or Celestially dignified Spirits of the Air, governing
in orders, degree, and mansion as aforesaid Pesac, Sacepe, Acepes,
Cepesa, Jointly and severally, every and each one, for and by it self
respectively, In by and through this mighty and powerful name of
your God Bepesac, that you (at these humble requests and
Addresses) would be favourable and friendly unto us, as that
whensoever or wheresoever we shall Invocate, move or call forth to
visible appearance and our assistance, You would be thereby moved
to descend and appear visibly unto us, in this Crystal Glass which
stand here before us, or otherwise personally to appear out of the
same that we may plainly see you, And audibly hear you speak unto
us, and by such your friendly and verbal converse with us to make
us partakers of that undefiled knowledge and true Sapience, which
by nature and office (given you of the Highest) may by such your
Angelical ministry be revealed given or administered unto us, Hear
us therefore O ye Sacred Angelical powers of Light or Celestially
dignified Spirits of the Air, by degree and orders governing (as
aforesaid) Pesac, Sacepe, Acepes, Cepesa, we do yet further in this
great name of your God Bepesac, and by the force, power and
efficacy thereof, to grant these our Supplications and petitions, and
that all or any of you, that we shall at any time hereafter, Invocate,
™8 Si: The word "things" Isrepeated.
™® S2: This section iscrossed through, thus: “ef-the-knitting-tegether
oFnatures, and-aise
as wel the destruction ofnature and-of things that may:persh 2soFconjeming and krelting
them together”.
Practical Angel Magic
move, or call forth to visible appearance, would readily and
forthwith move, Descend and visibly appear unto us, whensoever
we shall Invocate, or move you thereunto in this Crystal Glass
standing here before us, or otherwise out of it, as it shall please
God, and you his ministers of divine grace, and as best befitted or
shall be most convenient, or beneficial for us, or unto us, in the
true knowledge of that your Angelical Sapience and Science (given
you of the Highest) and wherein also he hath accordingly by order
and office ordained and appointed you, and this your Angelical
Benevolence in Celestial grace and charity thus given and granted
unto us, and also in the accomplishment and fulfilling of these our
humble requests and desires, and whatsoever else shall be requisite
and fit for us to know, shall be a song of Honour, and the praise of
your God in your Creation Amen.
Invocation by way of humble Supplication & petition, made to the
four Servient Angels, or dignified Spirits of the Air, placed
in orders
and serving in the Third Lesser Angle, or division of the great
Quadrangle or Table of the South Datete!, Diom?, Oopezpd3, Vrgan‘*,
who are commanded and called forth by the great and powerful
name of God Volexdo, and constrained thereunto to do what they
are commanded according to their office by the great name of God
Sioda.
O Ye Angelical powers of Light or dignified Spirits of the Air, Datete,
Diom, Oopezpd, Vrgan, Serving in orders under Superior powers
your most high and omnipotent God, Volexdo, in the Third Lesser
Angle or division of the great Quadrangle, or South part of the Air,
respecting the like part or point of the compass appropriated to the
Earth, accordingly as you therein are placed more inferior and
subservient, and unto whom is given of the Highest by nature and
office, the true knowledge of (* Transformation & transplantation),
physick in all its parts and the curing of all diseases whatsoever
that are incident to human bodies,’47 And to reveal, show forth, and
give the same unto mankind living on Earth whensoever
you shall
be moved and called forth by the great name of your God Sioda,
commanded thereunto; We the Servants of the Highest (and the
same your God) and reverently here present in his holy fear, do
earnestly entreat, call upon, and move you all: O ye Benevolent
Angels or dignified powers of the Air, serving in orders, degree and
7 S2; This section iscrossed through, thus: "physiek-if-all-its-parts-and-the-euring-ofall
diseases whatseever that areinadent tehuman-bodies”.
210
Practical Angel Magic
mansion (as aforesaid) Datete, Diom, Oopezpd, Vrgan, Jointly and
Severally, every and each one, for and by it self respectively, In by &
through this mighty & powerful name of your God Volexdo, that you
(at these our earnest addresses) would be so truly willing and
friendly unto us, that whensoever & wheresoever we shall Invocate
move or call you forth unto visible appearance and our assistance,
you then would readily and
Immediately forthwith at our
Invocations, move, descend,
appear, and show your selves
corporally visible unto us, in this Crystal Glass standing here before
us, or otherwise personally to appear out of the same visibly here
before us, and so as that we may plainly see you and Audibly hear
you speak unto us; And by such your Spiritual Revelations, to make
us partakers of that true knowledge & Sapience which by nature
and office (given you of the Highest) may by such your visible
appearance and verbal converse, be showed forth and given to us,
And furthermore also that In by and through this great and
powerful name of your God Sioda, and the force and virtue thereof;
we do likewise Earnestly Invocate and entreat you, to do,
accomplish, and fulfil whatsoever (accordingly and is by nature and
office given you of the Highest) we shall request and command you,
Hear us therefore, O ye Benevolent Angels or dignified Spiritual
powers of the Air, Serving in orders, office, degree and mansion (as
aforesaid) Datete, Diom, Oopezpd, Vrgan, you do yet further in this
great name of your God Volexdo, And by the virtue and efficacy
thereof, earnestly Invocate and entreat you, to yield up, and give
unto us, your assuredly firm, free and obliged consent herein, that
all or any of you, which we shall at any time hereafter Invocate
move or call forth to visible appearance, would certainly without
any Tarrying or delay, Immediately move, descend, and visibly
appear unto us, in this Crystal Glass standing here before us, or
otherwise out of it, as it shall please God to give unto you, and
thereby most beneficial convenient and fit for us, in these both our
present and other our future Actions and operations, and to speak
plainly unto us, so as that we may plainly see you & understand
you, directing and instructing us in the true knowledge and
Judgement of that your Spiritual Sapience and Science given you of
the Highest, And in this undoubted true and great name of your
God Sioda, and by the virtue and power thereof, whereby we also
earnestly Invocate and entreat you, not only to reveal, declare, show
forth and make known unto us the true and apprehensive
knowledge of all such occult and mystical Arcanaes in physick and
of whatsoever else relates thereunto, as’** are unknown of mankind
but also do for us whatsoever we shall further command, request,
™* S2: “are”,
211
Practical Angel Magic
or desire to be done, relating to the said Science and our benefits
therein, (as you by office are of the Highest accordingly preordained
and appointed;) All which your obedience readily & willingly
fulfilling and accomplishing unto us, as here we have in the
powerful and true names of your God Earnestly Entreated and
besought you, shall be a Song of Honour, & the praise of your God
in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Benevolent Angels or Angelical powers of Light, placed in
orders and set over the Fourth Lesser Angle or division of the great
Quadrangle or Table of the South Ziza!, Jzaz?, Zazi3, Aziz*, by the
great & powerful name of God BEZIZA.
O Ye great and glorious Angels or Angelical powers of Light Ziza,
Jzaz, Zazi, Aziz, governing or set over the fourth Lesser Angle,
division or Quarter of the great Quadrangle of the South part of the
Air, respecting the like part or point of the Compass appropriated to
the Earth, Serving your most high God Beziza, in orders and office
accordingly as you (by Celestial Dignification) are in place and
power more Aerially Superior, unto whom is given also of the
Highest by nature and office, the true knowledge of (*the Secrets of
men knowing), the knitting together of natures and things that may
perish as of conjoining and knitting them together,7*? And to Reveal
show forth and communicate the same (by your Angelical ministry)
unto mankind living on Earth whensoever you shall be Invocated or
moved thereunto. We the servants of the Highest (& the same your
God) and reverently here present in his holy fear, do earnestly
entreat, humbly beseech and move you all, O ye Angels or Angelical
powers of Light or Celestially dignified Spirits of the Air, governing
in orders degree and
mansion
as aforesaid Ziza, Jzaz, Zazi, Aziz,
Jointly and severally every and each one, for and by it self
respectively, In by and through this mighty and powerful name of
your God Beziza, that you (at these our Earnest Addresses) would
be favourable
and friendly
unto us, as
that
whensoever or
wheresoever we shall Invocate move or call you forth to visible
appearance and our Assistance, you would be thereby moved to
Descend and appear, visibly unto us in this Crystal Glass which
stands here before us, or otherwise personally to appear out of the
same visibly here before us, And so as that we may plainly see you,
™® S2: This section iscrossed through, thus: "the-knitting-tegether-of-natures-and-things:
that-may-perish-as-oF conjeining-and-tenitting-them-together”.
212
Practical Angel Magic
and Audibly hear you speak unto us, and by such your friendly and
verbal converse with us to make us partakers of that undefiled
knowledge and true Sapience, which by nature and office (given you
of the Highest) may by such your Angelical ministry be revealed
given or administered unto us. Hear us therefore O ye Sacred
Angelical powers of Light or Celestially dignified Spirits of the Air,
by degree and orders, governing as aforesaid Ziza, Jzaz, Zazi, Aziz,
we do yet further in this great name of your God Beziza, and by the
force and efficacy thereof to grant these our Supplications and
petitions, and that all or any of you, that we shall at any time
hereafter, Invocate, move or call forth to visible appearance, would
readily and forthwith, move descend and visibly appear unto us,
whensoever we shall Invocate or move you thereunto in this Crystal
Glass standing here before us or otherwise out of it, as it shall
please God and you his ministers of divine grace, and as best
befitted, or shall be most convenient or beneficial for us, or unto us,
in the true knowledge of that your Angelical Sapience and Science
(given you of the Highest) And wherein also he hath accordingly by
order and office ordained and appointed you, And this your
Angelical benevolence in Celestial grace and charity thus given and
granted unto us and also in the accomplishment and fulfilling of
these our humble desires and requests, and whatsoever else shall
be requisite and fit for us to know, shall be a song of Honour and
the praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition made to the
four Servient Angels or dignified Spirits of the Air placed in orders,
and serving in the Fourth Lesser Angle or division of the great
Quadrangle or Table of the South Adre!, Sispe?, Pali?, Acar*, who
are moved and called forth by the great and powerful name of God
Arzodionar, and constrained thereunto to do what they are
commanded according to their office by the great name of God
Narzefem.
O Ye Angelical powers of Light or dignified Spirits of the Air, Adre,
Sispe, Pali, Acar, serving in orders under superior powers, your
most high and omnipotent God, Arzodionar, in the Fourth Lesser
Angle, or division of the great’ Quadrangle or South part of the
Air, respecting the like part or point of the Compass appropriated to
the Earth, accordingly”™' as you therein are placed more Inferior
“ae.
751 S2: “according”.
213
Practical Angel Magic
and Subservient, And unto whom is given of the Highest by nature
and office the true knowledge (* of all Elemental Creatures &c75?,) of
physick in all its parts, and the curing of all diseases which are
incident to human bodies,’ and to Reveal, show forth and give the
same unto mankind living on Earth, whensoever you shall be
moved and called forth by the great name of God Narzefem,
commanded thereunto, We the servants of the Highest (and the
same your God) and Reverently here present in his holy fear, do
earnestly entreat, call upon and move you all; O ye Benevolent
Angels, or dignified powers of the Air, serving in orders, degree, and
mansion as aforesaid Adre, Sispe, Pali, Acar, Jointly and severally,
every and each one, for and by itself respectively, In by and through
this mighty and powerful name of your God Arzodionar, that you (at
these our earnest Addresses) would be so truly willing and friendly
unto us, that whensoever and wheresoever, we shall invocate move
or call you forth, unto visible appearance and our Assistance you
then would readily and Immediately forthwith at our Invocations
move, descend, appear, and show your selves corporally visible unto
us in this Crystal Glass standing here before us, and so, as that we
may plainly see you and Audibly hear you speak unto us, or
otherwise personally to appear out of the same; And by such your
Spiritual Revelations unto us, to make us partakers of that true
knowledge and Sapience, which by nature and office (given you of
the Highest) may by such your visible appearance and verbal
converse be showed forth and given to us; And furthermore also
that In by and through this great and powerful name of your God
Narzefem, and the force and virtue thereof, We do likewise earnestly
Invocate and entreat you, to do, accomplish, and fulfil, whatsoever
{accordingly and is by nature and office given you of the Highest) we
shall request and command you; Hear us therefore O ye benevolent
Angels or dignified Spiritual powers of the Air, serving in orders,
degree and mansion as aforesaid Adre, Sispe, Pali, Acar, you do yet
further in this great name of your God Arzodionar, and by thevirtue
and efficacy thereof, earnestly Invocate and entreat you to yield up,
and give unto us, your assuredly firm, free and obliged consent
herein, that all, or any of you, which we shall at any time hereafter,
Invocate, move or call forth to visible appearance, would certainly
without any Tarrying or delay, Immediately, move, descend, and
visibly appear unto us, in this Crystal Glass standing here before
us, or otherwise out of it, as it shall please God to give unto you,
752 $2; Omits “&c” andinserts “amongst us, how many kinds, & their useinthe Creation, as
they are severally placed in the 4 Elements Air Water Earth & fire”.
™ $2: This section iscrossed through, thus: “ef-physlekip-alHts-parts,and-the
curing ofa
diseases
which-are-incident-to-
human bodies”.
214
Practical Angel Magic
and thereby most beneficial convenient and fit for us, In these both
our present and other our future Actions and operations, and to
speak plainly unto us, so as that we may sensibly hear you and
understand you, directing and instructing us in the true knowledge
and judgement of that your Spiritual Sapience and Science (given
you of the Highest) And in this undoubted true and great name of
your God Narzefem, and the virtue and power thereof, whereby we
also earnestly Invocate and entreat you, not only to reveal, declare,
show forth and make known unto us, the true and apprehensive
knowledge of ail such occult and mystical Arcanaes in physick and
of whatsoever else relates thereunto, as are unknown of mankind,
but also do whatsoever we shall command, request, or desire to be
done for us, relating to the said Science and our benefits therein (as
you by office are of the Highest accordingly preordained and
appointed;) All which your Obedience readily and willingly fulfilling
and accomplishing unto us, as here we have in the powerful and
true names of your God, earnestly entreated and besought you,
shall be a Song of Honour and the praise of your God in your
Creation Amen,
215
Practical Angel Magic
Janua Orientalis Reserata
or the Key opening and giving entrance into the Region, Angle or
division of the East.
THE Prayer, to be said before Invocation’
O beginning, And fountain of all wisdom gird up thy Loins in
misery, & Shadow our [ioe] Lord be merciful unto us & forgive us
our Trespasses, for That Rise up Saying there is No god, have Risen
up [a.,..nfius] Saying Let us Confound them, our Strength is |....]
Neither are our bones full of marrow, Help therefore O Eternal god
of mercy, Help therefore O Eternal god of Salvation, Help therefore
O Eternal god & Comfort, Who is like Unto the one [emalter?] of
Immense, before whom the choir of Heaven sing, Omappa-la-man-
hallelujah, visit us O God, with a Comprehending fire brighter than
the Stars in your fourth heaven, be merciful unto us O God, &
Continue with us, For thou art almighty, to Whom all things of thy
breath in Heaven & Earth, Sing glory, Praise & Honour, Saying
Come Lord for thy Mercy’s Sake,
O Almighty & Everlasting the true & Living god Have mercy pity &
Compassion on me & my dear Companions, Who being now on our
bended knees, in all Reason of humility, obedience & faith [fill....|,
To serve Thy Divine Majesty, with all your gifts & graces which thou
hast hitherto, Endowed us with, & with all other which of Thy most
bountiful & Fatherly mercies thou wilt therefore [aid] us and bestow
upon us; Lighten therefore
O Lord god almighty our Eyes, & open
thou our Ears, guide us Instruct & Confirm in us & unto us, our
directions Judgements Understandings memories & Utterances,
that we may be true & Perfect Seers Hearers declarers, & witnesses
of Such things which Either Immediately of your Divine Majesty, or
mediately by your Ministry of thy holy faithful Angels Shall be
manifested declared or revealed unto us, Now & at all times &
occasions for the admiring of thy prayer honour & glory Amen.755
Invocation or Key, moving and calling forth to visible appearance
the 6 Angelical Seniors of the East Habioro, Aaoxaif, Hetemorda,
Ahaozpi, Hipotga, Autotar, by the great & mighty name BATAIVA,
7 R1: This prayer only occurs inthis manuscript R1. The edge of the MSS Isfrayed,
resulting in some unintelligible words, indicated by [...}.
755 R1; The prayer ends here.
216
Practical Angel Magic
O Ye glorious Angels or Angelical Seniors Celestially dignified
Habioro, Aaoxaif, Hetemorda, Ahaozpi, Hipotga, Autotar, serving
before the great & mighty Angel or Angelical monarch BATAIVA, in
the mansion, Region, Angle, or division of the East, unto whom is
given of the Highest by office Scientiam, Rerum, Humanarum et
Judicitum. And to declare, show forth, & reveal the same unto
mankind living on Earth, whensoever you shall be called or moved
thereunto, by visible appearance & verbal converse. We? servants
of the most high God, do Invocate, adjure, move, and call you forth
to visible appearance, friendly society & verbal converse with us, all
or some one or any of you, O all ye Celestially dignified Angels or
benevolent Angelical Seniors of the East Habioro, Aaoxaif,
Hetemorda, Ahaozpi, Hipotga, Autotar, In by & through, this mighty
&757 powerful, great, & Royal name BATAIVA, And the most Imperial
efficacy & virtue thereof. Move therefore we say, O all ye Benevolent
Angels or Angelical Seniors of the East Habioro, Aaoxaif,
Hetemorda, Ahaozpi, Hipotga, Autotar, And in this Royal & mighty
name
BATAIVA, either some
one, or all, or any of you, Descend,
appear, and visibly show your selves unto the sight of our Eyes, in
this Crystal Glass or otherwise out of the same, visibly here before
us, as the pleasure of the Highest & you his messengers of divine
grace shall seem best & most fit, or requisite for us, both now & at
all times hereafter, speaking plainly and showing forth unto us, by
verbal converse, whatsoever is given you by office to declare,
discover, and make known for the benefit of his servants the sons of
men, move therefore we say, & by the signal virtue & power of all
aforesaid, Descend,
appear, & some one, or
all, or any of you,
visibly show your selves here before us, and be friendly unto us.
Open the mysteries of your creation, & make us partakers of
undefiled knowledge, whereunto we move you, both in power &
presence, whose works shall be a Song of Honour, & the praise of
your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance,
the
four Angels or Angelical powers of the Air, Celestially dignified
Vrzela, Zelar, Larzod, & Arzel by the great name of God Erzela,
governing and set over the first Lesser Angle or Quarter of the great
Quadrangle or Table of the East.
78 $2: Inserts “the”.
757 S2: Omits "&".
217
Practical Angel Magic
O Ye Benevolent Angels or angelical powers of the Air Celestially
dignified Vrzela, Zelar, Larzod, & Arzel as governing
& set over the
first Lesser Angle or division (of the great Quadrangle,) of the Region
or Angle of the East, unto whom is given of the Highest by office (&
nature) the true knowledge of the Knitting together of natures, and
also as well the destruction of nature and of things that may perish,
as of conjoining and knitting them together, and to declare show
forth, & reveal the same unto mankind living on Earth, whensoever
you shall be called or moved thereunto by visible appearance &
verbal converse.
We the servants of
the Highest, do Invocate,
adjure, move & call forth to visible appearance, friendly society and
verbal converse with us, all or
some
one, or any of you, O all ye
Benevolent Angels or Angelical powers of the Air, Celestially
dignified set over the first Quarter part of the East Angle Vrzela,
Zelar, Larzod, & Arzel, In by & through, this great & powerful name
of your God Erzela, & the signal virtue thereof: move therefore we
say O ye Benevolent Angels or Angelical powers of the Air Celestially
dignified & placed in orders (as aforesaid) Vrzela, Zelar, Larzod, &
Arzel, And in this powerful name of your God Erzela, either some
one, or all, or any of you, descend, appear & visibly show your
selves, unto the sight of our eyes in this Crystal Glass or otherwise
out of the same visibly here before us, as the pleasure of the
Highest and you his messengers of divine grace & permission shall
seem best, & most fit, or requisite for us, both now and at all times
hereafter, speaking audibly unto us, and showing forth by verbal
converse whatsoever is given you by office, to declare, discover, &
make known for the benefit of his servants the sons of men, Move
therefore we say, and by the signal virtue & power of all aforesaid,
Descend, appear, & some one, or all of you, visibly show your selves
here before us, and be friendly unto us, open the mysteries of your
Creation and make us partakers of undefiled knowledge, whereunto
we move you both in power & presence whose works shall be a song
of Honour, & the praise of your God in your Creation Amen.
Invocation or Key moving & calling forth to visible appearance the
four75* Angelical powers of Light or dignified spirits of Air Cezodines,
Totet, Sias, & Efemende,’® by the great name of God Jdoigo, and
also to do what they are commanded (according to their offices) by
1: “Angels-or”.
7" S1: This isdearly a copyist’s mistake asthe name ésincorrectly given here asEfende
and then Efemende and itis used elsewhere throughout the text. In S2 the letters “me” are
added in, further suggesting that Sloane 3821 was copied from Sloane 307,
218
Practical Angel Magic
the name of God Ardeza, serving & set under the first Lesser Angle,
or Quarter part of the greater Quadrangle or Table of the East.
O Ye Angels of Light or dignified Spirits of the Air Cezodines, Totet,
Sias, & Efemende, serving in orders under superior Angelical
powers your most high God by his great name Jdoigo, And doing all
his commandments by his great name Ardeza as being set under,
and servient spirits in the first Lesser Angle, or division of the
Region, or greater Angle of the East, unto which is given of the
Highest by office, the true knowledge of physick in all its parts, &
the curing of all diseases whatsoever that are incident to Human
Bodies, And to reveal, show forth, & give the same to mankind
living on Earth, whensoever you shall be called or moved thereunto
by visible appearance & verbal converse. We the servants of the
most high God do Invocate, adjure, move, and call forth to visible
appearance, friendly society, & verbal converse with us, All, or some
one, or any of you, O all ye Angelical powers of Light or dignified
Spirits of the Air, set under, & serving in the first Quarter part of
the East Angle, Cezodines, Totet, Sias, Efemende, In by and
through this powerful & great name of your God Jdoigo, And also
do for us, whatsoever we shall request & command you by this
great name of your God Arderza, and by the signal virtues thereof’°
move therefore, We say O all ye Benevolent powers or dignified
Spirits of the Air, placed in order (as aforesaid) Cezodines, Totet,
Sias, Efemende, Either some one, or all, or any of you, Descend,
appear, & visibly show your selves unto the sight of our Eyes, in
this Crystal Glass or otherwise out of the same, visibly here before
us as the pleasure of the Highest shall seem best, and most fit, or
requisite for us, both now, & at all times hereafter speaking plainly
And showing forth unto us by verbal converse, whatsoever is given
you by office to declare, discover & make known, for the benefit of
his servants the sons of men, move therefore we say, and by signal
virtue & power of this great name of your God Jdoigo, Descend,
appear, & some one, or all, or any of you, visibly show your selves
here before us, In manner & form as it shall please God & you his
messengers of Celestial grace accordingly (as aforesaid) And is this
great name of your God Ardeza, be friendly unto us, and do for us
whatsoever we shall command, effectually fulfilling all our desires
according to your offices, opening the mysteries of your Creation &
make us partakers of undefiled knowledge whereunto we move you
both in power & presence, whose works shall be a song of Honour &
the praise of your God in your Creation Amen.
7 S2: “ofthem”,
219
Practical
Angel Magic
Invocation, or Key, moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air, Celestially Dignified
Vtepa, Tepau, Paute, Autepe, by the great name of God Eutepa,
governing & set over the Second Lesser Angle or quarter of the great
Quadrangle or Table of the East.
O Ye Benevolent Angels or Angelical powers of the Air Vtepa,
Tepau, Paute, Autepe, as governing & set over the second Lesser
Angle or division of the Region, or greater Angle of the East, unto
whom is given of the Highest by office the true knowledge of (*
Moving from place to place’®!,) the knitting together of natures, and
also as well the destruction of nature, & of things that may perish,
as of conjoining & knitting them together’, And to declare, show
forth, reveal, the same unto
mankind
living on Earth, whensoever
you shall be called or moved thereunto by visible appearance &
verbal converse. We the servants of the most high God, do
Invocate, adjure, move & call forth to visible appearance, friendly
society & verbal converse with us, All, or some one, or any of you, O
all ye Benevolent Angels or Angelical powers of the Air, Vtepa,
Tepau, Paute, Autepe, (Celestially dignified, & set over the Second
quarter part of the East Angle,) In by & through this great &
powerful name of your God Eutepa, and the signal virtue thereof,
move therefore we say, O ye Benevolent Angels or Angelical powers
of the Air Celestially dignified & placed in orders as aforesaid,
Vtepa, Tepau, Paute, Autepe, and in this powerful name of your
God Eutepa,
either some
one, or all, or
any of you, Descend,
appear, & visibly show your selves unto the sight of our Eyes, in
this Crystal Glass or otherwise out of the same visibly here before
us, as the pleasure of the Highest & you his messengers of divine
grace shall seem best, and most fit or requisite for us, both now and
at all times hereafter, speaking plainly & showing forth unto us by
verbal converse whatsoever is given you by office to declare,
discover, and make known, for the benefit of his servants the sons
of men, Move therefore we say, & by the signal virtue & power ofall
aforesaid, Descend, appear, & some one, or all, or any of you,
visibly show your selves here before us, and be friendly unto us,
open the mysteries of your Creation & make us partakers of
7! $2: Inserts “as into this Country orthat Country at will & pleasure”.
78? $2: This section Iscrossed through, thus:
220
Practical Angel Magic
undefiled Knowledge, whereunto we move you both in power &
presence whose works shall be a song of Honour, and the praise of
your God in your Creation Amen,
Invocation or Key moving & calling forth to visible appearance, the
four Angelical powers of Light, or dignified spirits of Air OYube,
Paoc, Vrbench, Diri, by the great
name
of God Hacza, and also to do
what they are commanded
{according
to their offices) by the name
of God Palam serving and set
under
the second Lesser Angle or
Quarter part of the greater
Quadrangle
or Table of the East.
O Ye Angels of Light or dignified Spirits of the Air OYube, Paoc,
Vrbeneh, Diri, serving in orders under Superior Angelical powers,
your most high God, by his great name Hacza, & doing all his
commandments by his great name Palam, as being set under, &
servient spirits in the Second Lesser Angle, or division of the Region
or greater Angle of the East, unto which’® is given of the Highest by
office, the true knowledge of (* finding & also the Methods of
Congelation of Stones &c’*) physick in all its parts & the curing of
all diseases whatsoever that are Incident to Human Bodies,’ And
to reveal, show forth & give the same to’ mankind living on Earth,
whensoever you shall be called or moved thereunto by visible
appearance & verbal converse. We the servants of the most high
God, do Invocate, adjure, move, & call forth to visible appearance,
friendly society, & verbal converse with us, all, or some one, or any
of you, O all ye Angelical powers of Light or dignified Spirits of the
Air set under & serving in the second Quarter part of the East
Angle, OYube, Paoc, Vrbench, Diri, In by & through this powerful &
great name of your God Hacza, And also’*’ do for us, whatsoever we
shall request & command you, by this great name of your God
Palam, and by the signal virtues of them, move therefore we say O
all ye Benevolent powers or dignified Spirits of the Air, placed in
orders as aforesaid OYube, Paoc, Vrbeneh, Diri, Either some one, or
all, or any of you, Descend, appear, & visibly show your selves unto
the sight of our Eyes, in this’®* Crystal Glass or otherwise out of the
9 $2:“whom”.
7 52: Replaces “finding & also the Methads ofCongelation ofStones &c", with “finding out
& also the use of metals, the Congelation of Stones & the virtue ofall stones &c”.
© S2: This section iscrossed through, thus: “physiek-in-alHts-parts-G-the-curing-oFall
diseases
that-areineident-to-Human-Bockes”.
whatseever
*6 $2:“unto”.
™ $2:Inserts “to”.
7 S2:“the”.
221
Practical Angel Magic
same visibly here before us, both
now,
& at all times hereafter,
speaking plainly, & showing forth unto us, by verbal converse,
whatsoever is given you by office, to declare, discover, & make
known, for the benefit of his servants the sons of men, move
therefore we say, & by the signal virtue & power of this great name
of your God Hacza, Descend, appear, & some one, or all, or any of
you, visibly show your selves here before us, In manner & form, as
it shall please God, & you his messengers of divine grace,
accordingly as aforesaid, And in this great name of your God Palam,
be friendly unto us, & do for us, in whatsoever we shall command
you, effectually fulfilling all our desires, according to your offices,
Opening the mysteries of your Creation & make us partakers of
undefiled knowledge, whereunto we move you, both in power &
presence, whose works shall be a Song of Honour, & the praise of
your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angels, or Angelical powers of the Air, Celestially Dignified
Cenbar, Enbarc, Barcen,
Vrecenbe,
by the great
name of
your’
God Ecenbar, governing & set over, the Third Lesser Angle or
Quarter of the great Quadrangle or Table of the East.
O Ye Benevolent Angels or Angelical powers of the Air, Celestially
dignified Cenbar, Enbarc, Barcen, Vrecenbe, serving your God
Ecenbar as governing & set over the 3" Lesser Angle, or division of
the Region or greater Angle of the East, unto whom is given of the
Highest by office, the true knowledge (* of all the mechanical crafts
whatsoever) of the knitting together of natures, & also as well the
destruction of nature, & of things that may perish, as of conjoining
& knitting them together,77° And to declare, show forth, & reveal the
same unto mankind living on Earth, whensoever you shall be called
or moved thereunto by visible appearance & verbal converse, We the
servants of the most high God, do Invocate’?!, adjure, move & call
forth to visible appearance, friendly society, & verbal converse with
us, All, or some one, or any of you, O all ye Benevolent Angels or
Angelical powers of the Air, Cenbar, Enbarc, Barcen, Vrecenbe,
Celestially dignified, & set over the 3% Quarter part of the East
Angle, In by & through, this great & powerful name of your God
mySt Omits “your”.
S2: This section iscrossed through, thus: “ef-the-knitting-tegether-of natures;-B-alse-as
well-the-destruction ofnature; ofthings that may-perist-as-of canjeining Btnitting- them
77° S2: &-verbal-eonverse-with-s-ail”
“friendly society,
222
Practical Angel Magic
Ecenbar, And the signal virtue thereof, Move therefore we say, O ye
Benevolent Angels or Angelical powers of the Air Celestially dignified
& placed in orders as aforesaid, Cenbar, Enbarc, Barcen, Vrecenbe,
And in this powerful name of your God Ecenbar, either some one, or
all, or any of you, Descend, appear, and visibly show your selves
unto the sight of our Eyes in this Crystal Glass or otherwise out of
the same visibly here before us, as the pleasure of the Highest &
you his messengers of divine grace shall seem best, & most fit or
requisite for us, both now and at all times hereafter, speaking
plainly & showing forth unto us by verbal converse, whatsoever is
given you by office to declare, discover, & make known, for the
benefit of his servants the sons of men, move therefore we say, and
by the signal virtue & power of all aforesaid, Descend, appear, &
some one, or all, or any of you, visibly show your selves here before
us & be friendly unto us, open the mysteries of your Creation, &
make us partakers of undefiled knowledge, whereunto we move you
both in power & presence, whose works shall be a song of Honour,
and the praise of your God in your Creation Amen.
Invocation or Key, moving and calling forth to visible appearance,
the four Angelical powers of Light, or dignified spirits of the Air
Abemo, Naco, Ocenem, Shael, by the great name of God Aiaoai, and
also to do what they are commanded (according to their offices) by
the name of God Oiiit, serving & set under the Third Lesser Angle,
or Quarter part’?? of the great Quadrangle or Table of the East.
O Ye Angels of Light, or dignified Spirits of the Air Abemo, Naco,
Ocenem, Shael, serving in orders under superior Angelical powers
your most high God Aiaoai, And doing all his commandments by his
great name Oiiit, as being set under, & servient spirits in the Third
Lesser Angle ordivision of the Region or greater Angle of the East,
unto which is given of the Highest by office, the true knowledge of(*
Transformation & transplantation,) physick in all its parts & the
curing of all diseases whatsoever that are Incident to Human
Bodies,’”3 And to reveal, show forth, & give the same to mankind
living on Earth, whensoever you shall be
called
or moved thereunto,
by visible appearance & verbal converse,
We
the servants of the
most high God, do Invocate, adjure, move,
&
call forth to visible
appearance, friendly society, & verbal
converse
with us, All, or some
7 $2: Omits “part”.
7 $2: This section iscrossed through, thus: “physiek-ip-altits-parts--the-curing-ofall
diseases-whatsoever-that-are-incidentte-
Human Bodies”,
223
Practical
Angel Magic
one, or any of you, O all ye Angelical powers of Light or dignified
Spirits of the Air, set under & serving in the Third (Lesser) or
Quarter part of the East Angle, Abemo, Naco, Ocenem, Shael, In, by
and through, this powerful and great name of your God Aiaoai, And
also do for us whatsoever we shall request & command you by this
great name of your God Oiiit and by the signal virtues of them,
Move therefore we say, O all ye Benevolent powers or dignified
Spirits of the Air, placed in orders as aforesaid Abemo, Naco,
Ocenem, Shael, Either some one, or all, or any of you, Descend,
appear, & visibly show your selves unto the sight of our Eyes in this
Crystal Glass or otherwise out of the same, visibly here before us,
as the pleasure of the Highest, shall seem best, & most fit or
requisite for us, both now and at all times hereafter, speaking
plainly and showing forth unto us, by verbal converse, whatsoever
is given you by office, to declare, discover, and make known for the
benefit of his servants the sons of men, Move therefore we say, & by
the signal virtue & power of this great name of your God Aiaoai,
Descend, appear, & some one, or all, or any of you, visibly show
your selves here before us, in manner and form, as it shall please
God and you his ministers of Celestial grace accordingly as
aforesaid, And in this great name of your God Oiiit, be friendly unto
us, and do for us, In whatsoever we shall command you, effectually
fulfilling all our desires according to your offices, opening the
mysteries of your Creation & make us partakers of undefiled
knowledge whereunto we move you both in power & presence,
whose works shall be a Song of Honour, and the praise of your God
in your Creation Amen.
Invocation or Key moving & calling forth to visible appearance, the
four Angels, or Angelical powers of the Air Exgezod, Gezodex,
Zodexge, Dexgezod, by the great name of your God Eexgezod,
governing& set over the fourth Lesser Angle or Quarter of the great
Quadrangle, or Table of the East.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified Exgezod, Gezodex, Zodexge, Dexgezod, serving your God
Eexgezod, as governing and set over the fourth Lesser Angle, or
division of the Region or greater Angle of the East, unto whom is
given of the Highest by office, the true knowledge of (* the secrets of
men knowing,) the knitting together of natures and also as well the
destruction of nature, & of things that may perish, as of conjoining
224
Practical Angel Magic
and knitting them together,’7* And to declare, show forth, and
reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto by visible appearance, & verbal
converse. We the servants of the most high God, do Invocate,
adjure, move & call forth to visible appearance, friendly society &
verbal converse with us, all, or some one, or any of you, O all ye
Benevolent Angels or Angelical powers of the Air, Celestially
dignified, set over the fourth quarter part of the East Angle,
Exgezod, Gezodex, Zodexge, Dexgezod, In, by, and through this
great & powerful name of your God Eexgezod, and the signal virtue
thereof, move therefore we say, O ye Benevolent Angels or Angelical
powers of the Air, Celestially dignified & placed in orders as
aforesaid, Exgezod, Gezodex, Zodexge, Dexgezod, And in this
powerful name of your God Eexgezod, either some one, or all, or any
of you, Descend, appear, and visibly show your selves unto the
sight of our Eyes, in this Crystal Glass or otherwise out of the same
visibly here before us, as the pleasure of the Highest and you his
messengers of divine grace, shall seem best & most fit or requisite
for us, both now & at all times hereafter, speaking plainly and
showing forth unto us by verbal converse, whatsoever is given you
by office to declare, discover, and make known, for the benefit of his
servants the sons of men, move therefore we say, and by the signal
virtue and power of all aforesaid, Descend, appear, and some one,
orall, or any of you visibly show your selves here before us and be
friendly unto us, open the mysteries of your Creation, & make us
partakers of undefiled knowledge, whereunto we move you both in
power & presence, whose works shall be a song of Honour, & the
praise of your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angelical powers of Light or dignified spirits of the Air Acca,
Enpeat, Otoi, Pemox, by the great name of your God Aovararzod
and also to do what they are commanded (according to their offices)
by the name of God Aloai, serving & set under the fourth Lesser
Angle, or Quarter part of the greater Quadrangle or Table of the
East.
O Ye Angels of Light, or dignified Spirits of the Air Acca, Enpeat,
Otoi, Pemox, serving in orders under superior Angelical powers,
74 S2: This section is crossed through, thus: “the-kwtting-tegether-of-natures-and-aise-as
well the-destruetion efnature,t-ef things that-may-perish, 2sof eanjaining-and-knating
them-together”.
225
Practical Angel Magic
your most high God by his great name Aovararzod, and doing all his
commandments by his great name Aloai, as being set under &
servient spirits in the fourth Lesser Angle, or division of the Region
or greater Quadrangle of the East, unto which is given of the
Highest by office, the trueknowledge7’5 (*of all Elemental Creatures
amongst us, how many Kinds, their use in the creationas they are
severally placed in the 4 Elements, fire, & air, earth, water) of
physick-in_all_its_parts,and the euring_of all diseases whatsoever
that-are-Incident-te-Human-—Bodies, And to reveal show forth and
give the sameto mankind livingon Earth, whensoever you shall be
called, or moved thereunto by visible appearance and verbal
converse. We the Servants of the most high God, do Invocate,
adjure, move, & call forth to visible appearance, friendly society and
verbal converse with us, all, or some one, or any of you, O all ye
Angelical powers of Light or dignified Spirits of the Air, set under
and serving in the fourth Quarter part of the East Angle, Acca,
Enpeat, Otoi, Pemox, In by & through, this powerful and great
name of your Ged Aovararzod, and also to do for us whatsoever
we
shall request and command you, by this great name of your God
Aloai, and by the signal virtues of them, Move therefore we say, O
all ye Benevolent powers or dignified Spirits of the Air, placed in
orders, as aforesaid Acca, Enpeat, Otoi, Pemox, Either some one, or
all, or any of you, Descend, appear, and visibly show your selves
unto the sight of our Eyes in this Crystal Glass or otherwise out of
the same visibly here before us, as the pleasure of the Highest, shall
seem best, and most fit or requisite for us, both now & at all times
hereafter, speaking plainly & showing forth unto us, by verbal
converse, whatsoever is given you by office to declare, discover, &
make known for the benefit of his servants the sons of men, Move
therefore we say, & by the signal virtue and power of this great
name of your God Aovararzod, Descend, appear, and some one, or
all, or any of you, visibly show your selves here before us, in
manner & form, as it shall please God, and you his messengers of
Celestial grace, accordingly as aforesaid, And in this great name of
your God Aloai, be friendly unto us, and do for us, in whatsoever we
shall command’’® you, effectually fulfilling all our desires according
to your offices, opening the mysteries of your Creation, and make
us partakers of undefiled Knowledge whereunto we move you both
in power and presence, whose works shall be a Song of Honour and
the praise of your God in your Creation Amen.
77 S2: Inserts “true knowledge”,
778 S2: “and”.
226
Practical Angel Magic
Janua Occidentalis Reserata
or the Key opening and giving entrance into the Region, Angle or
division of the West.
Invocation or Key, moving & calling forth to visible appearance, the
6 Angelical Seniors of the West, Lesurahpem, Saiinou, Laoaxarp,
Selgaiol, Ligdisa, Soaixente, by the great and mighty name
RAAGIOS,
© Ye glorious
Angels or Angelical Seniors,
Celestially dignified
Lesurahpem,
Saiinou,
Laoaxarp, Selgaiol,
Ligdisa, Soaixente,
serving before the
great & mighty Angel or
Angelical monarch
RAAGIOS, In the mansion, Region, Angle, or division of the West,
unto whom is given (by office), of the Highest’? Scientiam, Rerum,
Humanarum, et Judicium, and to declare, show forth & reveal the
same unto mankind living on Earth, whensoever
you shall be called
or moved thereunto, by visible appearance & verbal
converse.
We77*
servants of the most high God, do Invocate, adjure, move & call you
forth to visible appearance, friendly society, & verbal converse with
us, all, or some one, or any of you, O all ye Celestially dignified
Angels or Benevolent Angelical Seniors of the West Lesurahpem,
Saiinou, Laoaxarp, Selgaiol, Ligdisa, Soaixente, In by & through,
this mighty powerful, great, & Royal name RAAGIOS, and the most
Imperial efficacy & virtue thereof, move therefore we say O all ye
Benevolent Angels or Angelical Seniors of the West Lesurahpem,
Saiinou, Laoaxarp, Selgaiol, Ligdisa, Soaixente, And in this Royal &
mighty name
RAAGIOS, either
some one, or all, or any of you,
Descend, appear, and visibly show your selves unto the sight of our
Eyes in this Crystal Glass or otherwise out of the same, visibly here
before us, as the pleasure of the Highest & you his messengers of
divine grace shall seem best and most fit or requisite for us, both
now, and at all times hereafter, speaking plainly & showing forth
unto us, by verbal converse, whatsoever is given you by office, to
declare, discover, & make known, for the benefit of his servants the
sons of men, move therefore we say, & by the signal virtue and
of all aforesaid, Descend, appear, & some one, or all, or any
of you, visibly show your selves here before us, and be friendly unto
7” S2:“highest”.
7* S2:Inserts “the”.
227
Practical Angel Magic
us, open the mysteries of your creation and make us partakers of
undefiled knowledge, whereunto we move you both in power &
presence, whose works shall be a Song of Honour & the praise of
your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air Celestially dignified Taad,
Aadet, Adeta, Detaa, by the great name of God Hetaad governing &
set over the first Lesser Angle or Quarter of the great Quadrangle or
Table of the West.
O Ye Benevolent Angels or Angelical powers of the Air, Celestially
dignified Taad, Aadet, Adeta, Detaa, as governing and set over the
first Lesser Angle or division of the Region, or Greater Angle of the
West, unto whom is given of the Highest by office, the true
knowledge of the knitting together of natures, and also as well the
destruction of nature, and of things that may perish, as of
conjoining & knitting them together, And to declare, show forth, &
reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto by visible appearance and verbal
converse, We the servants of the Highest, do Invocate, adjure, move
& call forth to visible appearance, friendly society & verbal converse
with us, All, or some one, or any of you, O all ye Benevolent Angels
or Angelical powers of the Air, Celestially dignified, set over the first
Quarter part of the West Angle Taad, Aadet, Adeta, Detaa, In by &
through this great and powerful name of your God Hetaad, and the
signal virtue thereof, move therefore we say O ye Benevolent Angels
or Angelical powers of the Air, Celestially dignified & placed in
orders as aforesaid Taad, Aadet, Adeta, Detaa, And in this powerful
name of your God Hetaad, either some one, or all, or any of you,
Descend, appear, & visibly show your selves, unto the sight of our
eyes in this Crystal Glass or otherwise out of the same visibly here
before us, as the pleasure of the Highest & you his messengers of
divine grace & permission shall seem best, and most fit or requisite
for us, both now & at all times hereafter speaking plainly unto us
and showing forth by verbal converse whatsoever is given you by
office to declare, discover, and make known for the benefit of his
servants the sons of men, Move therefore we say, and by the signal
virtue & power of all aforesaid, Descend, appear, & some one, or all,
or any of you, visibly show your selves here before us, and be
friendly unto us, open the mysteries of your Creation and make us
partakers of undefiled knowledge, whereunto we move you, both in
power & presence whose works shall be a song of Honour, & the
228
Practical Angel Magic
praise of your God in your Creation Amen,
Invocation or Key, moving & calling forth to visible appearance the
four Angelical powers of Light or dignified Spirits of the Air Toco,
Nehded (or Enehded}, Paax, Saix, by the great name of God
Obegoca, and also to do what they are commanded (according to
their offices) by the name of God Aabeco, serving & set under the
first Lesser Angle or Quarter part of the greater Quadrangle, or
Table of the West.
O Ye Angels of Light or dignified Spirits of the Air Toco, Enehded,
Paax, Saix, serving in orders under superior Angelical powers your
most high God, by his’’® great name Obegoca, and doing all his
commandments by his great name Aabeco as being set under, and
servient™ spirits in the first Lesser Angle or division of the Region
or greater Angle of the West, unto which7®! is given of the Highest
by office the true knowledge of physick in all its parts, and the
curing of all diseases whatsoever, that are Incident to Human
Bodies, And to reveal, show forth, & give the same to mankind
living on Earth, whensoever you shall be called or moved thereunto
by visible appearance & verbal converse. We the servants of the
most high God, do Invocate, adjure, move, and call forth to visible
appearance, friendly society, & verbal converse with us, All or some
one, or any of you, O all ye Angelical powers of Light, or dignified
Spirits of the Air, set under, & serving in the first Quarter part of
the West Angle Toco, Enehded, Paax, Saix, In by and through this
powerful & great name of your God Obegoca, And also to do for us,
whatsoever we shall request & command you, by this great name of
your God Aabeco, & by the signal virtues of them, move therefore
we say O all ye benevolent powers, or dignified Spirits of the Air,
placed in order (as aforesaid) Toco, Enehded, Paax, Saix, Either
some one, or all, or any of you, Descend, appear, and visibly show
your selves unto the sight of our Eyes in this Crystal Glass or
otherwise out of the same visibly here before us, as the pleasure of
the Highest, shall seem best and most fit or requisite for us, both
now & at all times hereafter, s; g”* plainly & showing forth
unto us by verbal converse whatsoever is given you by office to
declare, discover, & make known, for the benefit of his servants the
7 52: “the”,
7 2: “serving”.
™ $2: “whom”.
72S: “plainly”.
229
Practical Angel Magic
sons of men, Move therefore we say, and by the signal virtue &
power of this great name of your God’®? Obegoca, Descend, appear,
& some one, or all, or any of you, visibly show your selves here
before us, in manner and form, as it shall please God & you his
messengers of Celestial grace, accordingly as aforesaid, And in this
great?™* name of your God Aabeco, be friendly unto us, & do for us
in whatsoever we shall command you, effectually fulfilling all our
desires, according to your offices, Opening the mysteries of your
Creation, and make us partakers of undefiled knowledge,
whereunto we move you both in power and presence, whose works
shall be a song of Honour and the praise of your God in your
Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air, Celestially dignified
Tedim, Dimet, Imtede, Emtedi, by the great name of God Hetedim,
governing & set over the Second Lesser Angle or Quarter of the
great Quadrangle or Table of the West,
O Ye Benevolent Angels, or Angelical powers of the Air, Celestially
dignified Tedim, Dimet, Imtede, Emtedi, serving your God Hetedim,
as governing & set over the second Lesser Angle or division of the
Region or greater Angle of the West unto whom is given of the
Highest by office the true knowledge of (* Moving from place to place
&c785,) the knitting together of natures, and also as well the
destruction of nature and of things that may perish, as of
conjoining & knitting them together7**, And to declare, show forth,
and reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto, by visible appearance & verbal
converse, We the servants of the most high God, do Invocate,
adjure, move & call forth, to visible appearance, friendly society, &
verbal converse with us, all, or some one, or any of you, O all ye
Benevolent Angels or Angelical powers of the Air, Celestially
dignified and set over the second Quarter part of the West Angle
Tedim, Dimet, Imtede, Emtedi, In by & through, this great &
powerful name of your God Hetedim, & the signal virtue thereof,
move therefore we say, O ye Benevolent Angelis or Angelical powers
™® S2: “Obegoes-be-friendiyunte”.
7* Si: The word “great” is given twice here.
75 $2: Omit "&ic”and inserts “asinto this place orthat place atpleasure".
™ S2: This section iscrossed through, thus:
themtogether”,
230
Practical Angel Magic
of the Air, Celestially dignified & placed in orders as aforesaid,
Tedim, Dimet, Imtede, Emtedi, And in this powerful name of your
God Hetedim, either some one, or all, or any of you, Descend,
appear, and visibly show your selves unto the sight of our Eyes in
this Crystal Glass or otherwise out of the same, visibly here before
us, as the pleasure of the Highest & you his messengers of divine
grace, & permission shall seem best & most fit, or requisite for us,
both now and at all times hereafter, Speaking plainly & showing
forth unto us by verbal converse, whatsoever is given you by office
to declare, discover & make known, for the benefit of his servants,
the sons of men, Move therefore we say, and by the signal virtue &
power of all aforesaid Descend, appear, and some one, or all, or any
of you, visibly show your selves here before us, and be friendly unto
us, Open the mysteries of your Creation, and make us partakers
of’*? undefiled knowledge whereunto we move you, both in power
and presence, whose works shall be a song of Honour, & the praise
of your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angelical powers of Light or dignified spirits of the Air Magem,
Leoc, Visyl, Vrvoi, by the great name of God Nelapar, and also to do,
what they are commanded (according to their offices) by the name
of God Omebeb, serving & set over, the second Lesser Angle or
Quarter part of the greater Quadrangle or Table of the West.
O Ye Angels of Light or dignified Spirits of the Air Magem, Leoc,
Visyl, Vrvoi, serving in orders under Superior Angelical powers,
your most high God, by his great name Nelapar, And doing all his
commandments by his great name Omebeb, as being set under &
servient Spirits in the Second Lesser Angle or division of the Region
or greater Angle of the West, unto which is given of the Highest by
office, the true knowledge of (* finding’®* & use of Metals &c,)
physick in all its parts, & the curing of all diseases, whatsoever that
are Incident to human bodies’#*, & to reveal, show forth, & give the
same to mankind living on Earth, whensoever you shall be called or
moved thereunto by visible appearance & verbal converse, we the
servants of the most high God, do Invocate, adjure, move, & call
forth to visible appearance friendly society & verbal converse with
7 S2: Inserts
“and of".
78 S2: Inserts “out”, and also has “these”.
789 S2: This section iscrossed through, thus: “physiek-in-alHits-parts--S-the-curing-ofal
diseases
arc_ineident-te-human
-whatseever that bodies”,
231
Practical Angel Magic
us, all, or some one, or any of you, O all ye Angelical powers of Light
or dignified Spirits of the Air, set under & serving in the second
Quarter part of the West Angle, Magem, Leoc, Visyl, Vrvoi, In, by, &
through, this powerful & great name of your God Nelapar, And also
to do for us, whatsoever we shall request & command you, by this
great name of your God Omebeb, and by the signal virtue of them,
Move therefore we say, O all ye Benevolent powers or Dignified
Spirits of the Air, placed in orders as aforesaid Magem, Leoc, Visyl,
Vrvoi, Either some one, or all, or any of you, Descend, appear, &
visibly show your selves unto the sight of our Eyes in this Crystal
Glass or otherwise out of the same visibly here before us, as the
pleasure of the Highest, shall79 seem best, & most fit, or requisite
for us, both now and at all times hereafter, speaking plainly &
showing forth unto us by verbal converse, whatsoever is given you,
by office to declare, discover & make known for the benefit of his
servants the sons of men, Move therefore, we say, and by the signal
virtue & power of this great name of your God Nelapar, Descend,
appear, & some one, or all, or any of you, visibly show your selves
here before us, in manner and form as it shall please God, and you
his messengers of Celestial grace accordingly as aforesaid, And in
this great name of your God Omebeb, be friendly unto us, & do for
us, in whatsoever we shall command you, Effectually fulfilling all
our desires according to your offices, opening the mysteries of your
Creation and make us partakers of undefiled knowledge, whereunto
we move you both in power and presence whose works shall be a
Song of Honour, & the praise of your God in your Creation Amen.
Invocation or Key, Moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air, Celestially dignified
Magel, Agelem, Gelema, Lemage, by the great name of God
Hemagel, governing and set over the Third Lesser Angle or Quarter
of the great Quadrangle or Table of the West.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified Magel, Agelem, Gelema, Lemage, serving your God
Hemagel, as governing & set over the Third Lesser Angle or division
of the Region, or greater Angle of the West, unto whom is given of
the Highest by office, the true knowledge of (* All Mechanical crafts
whatsoever,) the knitting together of natures, and also as well the
destruction of nature, & of things that may perish, as of conjoining
7 S2: “seem”.
232
Practical Angel Magic
& knitting them together’, And to declare, show forth, & reveal the
same unto mankind living on Earth whensoever you shall be called
or moved thereunto, by visible appearance & verbal converse, we
the servants of the most high God, do Invocate, adjure, move & call
forth, to visible appearance, friendly society, & verbal converse with
us, all, or some one, or any of you, O all ye Benevolent Angels or
Angelical powers of the Air, Celestially dignified, set over the Third
Quarter part of the West Angle Magel, Agelem, Gelema, Lemage, In
by & through this great & powerful name of your God Hemagel, &
the signal virtue thereof, Move therefore we say O ye Benevolent
Angels or Angelical powers of the Air, Celestially Dignified, & placed
in orders as aforesaid, Magel, Agelem, Gelema, Lemage, And in this
powerful name of your God Hemagel, either some one, or all, or any
of you, Descend, appear, & visibly show your selves unto the sight
of our Eyes, in this Crystal Glass or otherwise out of the same
visibly here before us, as the pleasure of the Highest & you his
messengers of divine grace & permission, shall seem best, And most
fit or requisite for us, both now & at all times hereafter, speaking
plainly & showing forth unto us by verbal converse whatsoever is
given you by office to declare, discover, and make known for the
Benefit of his servants the sons of men, Move therefore we say, & by
the signal virtue & power of all aforesaid, Descend’™, appear, &
some one, or all, or any of you, visibly show your selves here before
us & be friendly unto us, open the mysteries of your Creation, and
make us partakers of undefiled Knowledge, whereunto we move you
both in power & presence, whose works shall be a song of Honour,
and the praise of your God in your Creation Amen.
Invocation, or Key, moving & calling forth to visible appearance the
four Angelical powers of Light, or dignified Spirits of the Air Paco,
Endezen, Jipo, Exarih, by the great name of God Maladi, And also
to do what they are commanded (according to their offices) by the
name of God Olaad, serving & set under the Third Lesser Angle, or
Quarter part of the greater Quadrangle or Table of the West.
O Ye Angels of Light, or dignified Spirits of the Air Paco, Endezen,
Jipo, Exarih, serving in orders under superior Angelical powers,
your most high God, by his great name Maladi, And doing all his
71 S2: This section iscrossed through, thus: "the-knitting-together-of-natures,-and-aise-as
well the-destruction ofnature,-&-of things that-may-perish;-as of canjeining &-knitting-them
233
Practical Angel Magic
commandments by his great name Olaad, as being set under, and
servient spirits in the Third Lesser Angle or division of the Region,
or greater Angle of the West, unto whom is given of the Highest by
office, the true knowledge of (* Transformation & transplantation
é&c,) physick in all its parts, and the curing of all diseases
whatsoever, that are Incident to
Human
Bodies™5, and to reveal,
show forth, and give the same to mankind living on Earth,
whensoever you shall be called or moved thereunto by visible
appearance & verbal converse, we the servants of the most high
God, do Invocate, adjure, move & call forth to visible appearance,
friendly society, & verbal converse with us, All, or some one, or any
of you, O all ye Angelical powers of Light or dignified Spirits of the
Air, set under, & servingin the Third (Lesser Angle) or Quarter part
of the West Angle, Paco, Endezen, Jipo, Exarih, In by and through,
this powerful & great name of your God Maladi, and also to do for
us whatsoever we shall request & command you, by this great name
of your God Olaad, and by the signal virtues of them, Move
therefore we say O all ye Benevolent powers or dignified Spirits of
the Air, placed in orders as aforesaid Paco, Endezen, Jipo, Exarih,
Either some one, or all, or any of you, Descend, appear, and visibly
show your selves unto the sight of our Eyes, in this Crystal Glass or
otherwise out of the same, visibly here before us, as the pleasure of
the Highest shall seem best, and most fit or requisite for us, both
now & at all times hereafter, speaking plainly and showing forth
unto us by verbal converse, whatsoever is given you by office, to
declare, discover, and make known for the benefit of his servants
the sons of men. Move therefore we say, and by the signal virtue &
power, of this great name of your God Maladi, Descend, appear, &
some one, or all, or any of you visibly show your selves here before
us, in manner & form, as it shall please God, and you his
messengers of Celestial grace accordingly as aforesaid, And is this
great name of your God Olaad, be friendly unto us, & do for us, in
whatsoever we shall command you, effectually fulfilling all our
desires according to your offices, opening the mysteries of your
Creation, & make us partakers of undefiled knowledge, whereunto
we move you both in power & presence, whose works shall be a
Song of Honour, & the praise of your God in your Creation Amen.
Invocation or Key, moving and calling forth to visible appearance,
the four Angels or Angelical powers of the Air, Celestially Dignified
Nelarex, Larexen, Rexenel, Xenelar, by the great name of God
78 $2:This section isstruck through, thus:"physiek-in-alHts-parts,-and-the-curing-ofall
Giseases-whatseever
that are-ineidentte-Human Bodies”.
234
Practical Angel Magic
HENLAREX, governing and set over the fourth Lesser Angle or
Quarter of the great Quadrangle or Table of the West.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified Nelarex, Larexen, Rexenel, Xenelar, serving your God
Henlarex, as governing & set over the fourth Lesser Angle, or
division of the Region or greater Angle of the West, unto whom is
given of the Highest by office, The true knowledge of (* The
secrets of men Knowing) the knitting together of natures And also
as well the destruction of nature, and of things that may perish, as
of conjoining and knitting them together’5, And to declare, show
forth, and reveal the same unto mankind living on Earth,
whensoever you shall be called or moved thereunto, by visible
appearance and verbal converse, We the servants of the most high
God, do Invocate, adjure, move, & call forth to visible appearance,
friendly society and verbal converse with us, all, or some one, or
any of you, O all ye Benevolent Angels or Angelical powers of the
Air, Celestially dignified, set over the Fourth Quarter part of the
West Angle, Nelarex, Larexen, Rexenel, Xenelar, In by and through,
this great and powerful name of your God HENLAREX, and the
signal virtue thereof, Move therefore we say, O ye Benevolent Angels.
or Angelical powers of the Air Celestially dignified, Nelarex, Larexen,
Rexenel, Xenelar, (and placed in orders as aforesaid) And in this
powerful name of your God HENLAREX, either some one, or all, or
any of you, Descend, appear, and visibly show your selves unto the
sight of our Eyes in this Crystal Glass or otherwise out of the same
visibly here before us, as the pleasure of the Highest, and you his
messengers of divine grace and permission, shall seem best and
most fit or requisite for us, both now and at all times hereafter,
speaking plainly, & showing forth unto us by verbal converse,
whatsoever is given you by office to declare, discover, and make
known for the Benefit of his servants the sons of men, Move
therefore we say, and by the signal virtue and power of all aforesaid,
Descend, appear and some one, or all, or any of you, visibly show
your selves here before us, and be friendly unto us Open the
mysteries of your Creation, and make us partakers of undefiled
Knowledge, whereunto we move you both in power and presence,
whose works shall be a song of Honour, and the praise of your God
in your Creation Amen.
™ $2:"and",
”* $2: This section Iscrossed out, thus: “theenitting together-of natures-and-alse-as-well
the destruction ofnature-and-of things that may persh,as oFconjaiing- anc-teautting them
together”.
235
Practical
Angel Magic
Invocation or Key, moving and calling forth to visible appearance,
the four Angelical powers of Light or dignified spirits of the Air
Expecem, Vasa, Dapi, Reniel, by the great name of God Jaaasde,
And also to do, what they are commanded (according to their
offices) by the name of God Atapa, serving and set under the fourth
Lesser Angle, or Quarter part of the greater Quadrangle or Table of
the West.
O Ye Angels of Light, or dignified Spirits of the Air Expecem, Vasa,
Dapi, Reniel, serving in orders under superior Angelical powers,
your most high God by his great name Jaaasde, and doing all his
commandments by his great name Atapa, as being set under, and
servient spirits in the fourth Lesser Angle or division of the Region
or greater Angle of the West, unto whom is given of the Highest by
office, the true knowledge (* Of all Elemental creatures &c7%¢,) of
physick in all its parts, and the curing of all diseases, whatsoever
that are incident to
Human
bodies’*?, And to Reveal, show forth,
and give the same to mankind living on Earth, whensoever you
shall be called or moved thereunto by visible appearance and verbal
converse, we the servants of the most high God, do Invocate, adjure,
move, and call forth to visible
appearance,
friendly society, and
verbal converse with us, all, or some one, or any of you, O all ye
Angelical powers of Light or dignified Spirits of the Air, set under
and serving in the fourth Quarter part of the West Angle, Expecem,
Vasa, Dapi, Reniel, In by and through, this powerful and great
name of your God Jaaasde, And also to do for us, whatsoever we
shall request and command you by this great name of your God
Atapa, and by the signal virtues of them, Move therefore we say O
all ye Benevolent powers or dignified Spirits of the Air, placed in
orders as aforesaid Expecem, Vasa, Dapi, Reniel, either some one,
or all, or any of you, Descend, appear, & visibly show your selves
unto the sight of our Eyes in this Crystal Glass or otherwise out of
the same, visibly here before us, as the pleasure of the Highest shall
seem best, and most fit or requisite for us, both now and at all
times hereafter, speaking plainly unto us and showing forth by
verbal converse whatsoever is given you by office, to declare,
discover, and make known for the benefit of his servants the sons of
men, Move therefore we say, and by the signal virtue and power of
795S2:Omits "&c”,
77 $2:This section iscrossed out, thus: physiek-ir-altts-parts,
“et and
thecuring oFai
diseases, whatsoever that are incident te human bedies”.
236
Practical Angel Magic
this great name of your God Jaaasde, Descend, appear, and some
one, or all, or any of you, visibly show your selves here before us in
manner and form as it shall please God, and you his messengers of
Celestial grace accordingly as aforesaid, and is this great name of
your God Atapa, be friendly unto us, and do for us in whatsoever
we shall command you, effectually fulfilling all our desires
according to your offices opening the mysteries of your Creation,
and make us partakers of undefiled knowledge, whereunto we move
you both in power and presence, whose works shall be a song of
Honour, and the praise of your God in your Creation Amen.
237
Practical Angel Magic
Janua Septentrialis Reserata
or the Key opening and giving entrance into the Region, Angle, or
division of the North.
Invocation or Key, moving & calling forth to visible appearance, the
6 Angelical Seniors of the North Laidrom!, Aczinor?, (or Aczodinor}
Elzinopo*, Althectega*, Elhiansa5, Acemliceve®, by the great and
mighty name JCZODHEHCA.
O Ye glorious Angels or Angelical Seniors Celestially dignified
Laidrom, Aczinor (or Aczodinor}, Elzinopo, Althectega, Elhiansa,
Acemliceve, serving before the great & mighty Angel or Angelical
monarch JCZODHEHCA, in the Region, mansion, Angle or division
of the North, unto whom is given of the Highest by office Scientiam,
Rerum, Humanarum et Judicium, And to declare, show forth, and
reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto, by visible appearance and
verbal converse. We the servants of the most high God, do
Invocate, adjure, move & call you forth to visible appearance,
friendly” society, and verbal converse with us, All, or some one, or
any of you, O all ye Celestially dignified Angels or Angelical Seniors
of the North Laidrom, Aczinor, Elzinopo, Althectega, Elhiansa,
Acemliceve, In, by and through, this mighty, powerful, great, and
Royal name JCZODHEHCA, and the most Imperial efficacy and
virtue thereof, Move therefore we say, O all ye Benevolent Angels, or
Angelical Seniors of the north Laidrom, Aczinor, Elzinopo,
Althectega, Elhiansa, Acemliceve, And in this Royal and mighty
name Jezodhehca, either some one, or all, or any of you, Descend,
appear, and visibly show your selves unto the sight of our Eyes, in
this Crystal Glass or otherwise out of the same visibly here before
us, as the pleasure of the Highest, and you his messengers of divine
grace, shall seem best, & most fit or requisite for us, both now and
at all times hereafter, speaking plainly & showing forth unto us, by
verbal converse, whatsoever is given you by office to declare,
discover, & make known, for the Benefit of his servants the sons of
men, move therefore, we say, and by the signal virtue, & power of
all aforesaid, Descend appear, & some one, or all, or any of you,
visibly show your selves here before us, and be friendly unto us,
78 SD: Wy",
238
Practical Angel Magic
Open the mysteries of your creation, & make us partakers of
undefiled knowledge whereunto we move you both in power &
presence, whose works shall be a Song of Honour and the praise of
your God in your Creation Amen,
Invocation, or Key, moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air Celestially dignified Boza,
Ozab, Zabo, Aboz, by the great name of God Enboza, governing and
set over the first Lesser Angle or Quarter of the great Quadrangle or
Table of the North.
O Ye Benevolent Angels or angelical powers of the Air, Celestially
dignified Boza, Ozab, Zabo, Aboz, governing and set over the first
Lesser Angle or division of the Region or Greater Angle of the North,
unto whom is given of the Highest by office, the true knowledge of
the knitting together of natures, and also as well the destruction of
nature & of things that may perish, as of conjoining & knitting
them together, And to declare, show forth & reveal the same unto
mankind living on Earth, whensoever you shall be called or moved
thereunto by visible appearance & verbal converse, we the servants
of the most high God, do Invocate, adjure, move & call forth to
visible appearance, friendly society & verbal converse with us, All,
or some one, or any of you, O all ye Benevolent Angels or Angelical
powers of the Air, Celestially dignified, & set over the first Quarter
part of the North Angle Boza, Ozab, Zabo, Aboz, In by & through,
this great & powerful name of your God Enboza, & the signal virtue
thereof, move therefore we say O ye Benevolent Angels or Angelical
powers of the Air Celestially dignified & placed in orders as
aforesaid Boza, Ozab, Zabo, Aboz, And in this powerful name of
your God Enboza, either some one, or all, or any of you, Descend,
appear, & visibly show your selves unto the sight of our eyes, in this
Crystal Glass or otherwise out of the same visibly here before us, as
the pleasure of the Highest, and you his messengers of divine grace
and permission, shall seem best
& most fit, or requisite for us, both
now & at all times hereafter, speaking plainly unto us, and showing
forth by verbal converse, whatsoever is given you by office to
declare, discover, & make known for the benefit of his servants the
sons of men, move therefore we say, And by the signal virtue &
power, of all aforesaid, Descend, appear, and some one, or all, or
any of you, visibly show your selves here before us, and be friendly
unto us, Open the mysteries of your Creation, and make us
partakers of undefiled knowledge whereunto we move you both in
power and presence whose works shall be a song of Honour, and
239
Practical Angel Magic
the praise of your God in your Creation Amen.
Invocation or Key moving & calling forth to visible appearance, the
four Angelical powers of Light or Dignified spirits of the Air Aira,
Ormen, Reseni, Jzodenar, by the great name of God Angepoi, and
also to do what they are commanded (according to their offices) by
the name of God Vnenax serving & set under the first Lesser Angle,
or Quarter part of the greater Quadrangle or Table of the North.
O Ye Angels of Light or dignified Spirits of the Air Aira, Ormen,
Reseni, Jzodenar, serving in orders under superior Angelical powers
your most high God by his great name Angepoi, and doing all his
commandments by his great name, Vnenax, as being set under, &
servient spirits in the first Lesser Angle or division of the Region, or
greater Angle of the North, unto whom is given of the Highest by
office the true knowledge of physick in all its parts, & the curing of
all diseases whatsoever, that are incident to human Bodies, & to
reveal, show forth and give the same to mankind living on Earth
whensoever you shall be called or moved thereunto by visible
appearance and verbal converse. We the servants of the most high
God, do Invocate, adjure, move & call forth to visible appearance,
friendly society, & verbal converse with us, All, or some one, or any
of you, O all ye Angelical powers of Light or dignified Spirits of the
Air, set under, & serving in the first Quarter part of the North Angle,
Aira, Ormen, Reseni, Jzodenar, In, by & through, this powerful and
great name of your God Angepoi; and also do for us whatsoever we
shall request & command you, by this great name of your God
Vnenax, and by the signal virtues thereof” move therefore we say
O all ye Benevolent powers or dignified Spirits of the Air, placed in
order as aforesaid, Aira, Ormen, Reseni, Jzodenar, either some one,
or all, or any of you, Descend, appear, & visibly show your selves
unto the sight of our Eyes in this Crystal Glass or otherwise out of
the same visibly here before us, as the pleasure of the Highest shall
seem best, & most fit or requisite for us, both now and at all times
hereafter, speaking plainly, & showing forth unto us, by verbal
converse whatsoever is given you by office to declare, discover, &
make known for the benefit of his servants the sons of men, Move
therefore we say, & by signal virtue & power of this great name of
your God Angepoi, Descend, appear, & some one, or all, or any of
you, visibly show your selves here before us, in manner and form as
it shall please God & you his messengers of Celestial grace,
7™ S2: “ofthem”.
240
Practical Angel Magic
accordingly as aforesaid, And is this great name of your God
Vnenax, be friendly unto us, and do for us in whatsoever we shall
command you, effectually fulfilling all our desires according to your
offices, opening the mysteries of your Creation and make us
partakers of undefiled Knowledge whereunto we move you both in
power & presence, whose works shall be a song of Honour and the
praise of your God in your Creation Amen.
Invocation or Key, moving and calling forth to visible appearance
the four Angels or Angelical powers of the Air, Celestially Dignified
Phara, Harap, Rapeh, Aphar, by the great name of God Enphara,
governing and set over the Second Lesser Angle or Quarter of the
great Quadrangle or Table of the North.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified Phara, Harap, Rapeh, Aphar, serving your God
Enphara,®™ as governing & set over the Second Lesser Angle or
division of the Region, or greater Angle of the north, unto whom is
given of the Highest by office The true knowledge of (* Moving from
place to place &c*!,) the knitting together of natures, and also as
well the destruction of nature and of things that may perish as of
conjoining and knitting them together®?, And to declare, show
forth, and reveal the same unto mankind living on Earth,
whensoever you shall be called or moved thereunto by visible
appearance & verbal converse. We the servants of the most high
God, do Invocate, adjure, move & call forth, to visible appearance,
friendly society, & verbal converse with us, all, or some one, or any
of you, O all ye Benevolent Angels or Angelical powers of the Air,
Celestially dignified set over the Second quarter part of the North
Angle, Phara, Harap, Rapeh, Aphar, In by & through, this great
and powerful name of your God Enphara, & the signal virtue
thereof, Move therefore we say, O ye Benevolent Angels or Angelical
powers of the Air, Celestially dignified and placed in orders as
aforesaid, Phara, Harap, Rapeh, Aphar, And in this powerful name
of your God Enphara, either some one, or all, or any of you,
Descend, appear, & visibly show your selves unto the sight of our
Eyes in this Crystal Glass or otherwise out of the same visibly here
before us, as the pleasure of the Highest and you his messengers of
© $2: Inserts “and”.
"1 S2; Omits "&c” and inserts “as unto this Country orthat Country atpleasure”.
"52: This section iscrossed through, thus:
well the-destruction-of nature and-of things that may _perish-as-of conjetning-and tating
thert-tagether”,
241
Practical
Angel Magic
divine grace & permission, shall seem best, and most fit or requisite
for us, both now and at all times hereafter, speaking plainly, &
showing forth unto us by verbal converse, whatsoever is given you,
by office to declare, discover, and make known for the benefit of his
servants the sons of men, Move therefore we say and by the signal
virtue & power ofall aforesaid, Descend, appear, & some one, or all,
or any of you, visibly show your selves here before us & be friendly
unto us, Open the mysteries of your Creation and make us
partakers of undefiled Knowledge, whereunto we move you both in
power and presence, whose works shall be a song of Honour, and
the praise of your God in your Creation Amen,
Invocation or Key, moving & calling forth to visible appearance the
four Angelical powers of Light or dignified spirits of the Air Omgege,
Gebal, Relemi, Jahel, by the great name of God Anacem, and also to
do what they are commanded {according to their offices) by the
name of God Sonden serving & set under the second Lesser Angle
or Quarter part of the greater Quadrangle, orTable of the North.
O Ye Angels of Light or Dignified Spirits
of the Air Omgege, Gebal,
Relemi, Jahel, serving in orders under Superior Angelical powers,
your most high God, lartongrat anaus Radner ieee a 30s
commandments by his great name Sonden, as being set under, and
servient Spirits in the second Lesser Angle, or division of the
Region, or greater Angle of the North, unto whom is given of the
Highest by office The true knowledge of (* finding out & use of
Metals &c,) physick in all its parts, & the curing of all diseases
whatsoever that are Incident to
human
bodies,“ And to reveal,
show forth, & give the same to mankind living on Earth,
whensoever you shall be called, or moved thereunto by visible
appearance & verbal converse. We the servants of the most high
God, do Invocate, adjure, move & call forth to visible appearance,
friendly society, & verbal converse with us, all or some one, or any
of you, O, all ye Angelical powers of Light, or dignified Spirits of the
Air, set under & serving in the Second Quarter part of the North
Angle, Omgege, Gebal, Relemi, Jahel, In by & through, this powerful
& great name of your God Anaeem, and also do for us, whatsoever
we shall request and command you, by this great name of your God
Sonden, and by the signal virtues of them, Move therefore we say O
® S2: This section iscrossed through, thus: "physiel-it-altits-parts,-é-the-euring-oFal
diseases-whatseever that-are-ineident-te-human-bodies”.
242
Practical Angel Magic
all ye Benevolent powers or dignified [Spirits}*** of the Air, placed in
orders as aforesaid Omgege, Gebal, Relemi, Jahel, either some one,
or all, or any of you, Descend, appear, and visibly show your selves
unto the sight of our Eyes in this Crystal Glass or otherwise out of
the same, visibly here before us, as the pleasure of the Highest shall
seem best, and most fit or requisite for us, both now and at all
times hereafter, Speaking plainly and showing forth unto us, by
verbal
converse,
whatsoever is
given you by
office, to declare,
discover, & make known, for the benefit of his servants the sons of
men. Move therefore we say, & by the signal virtue and power of
this great name of your God Anaeem, Descend, appear, & some one,
or all, or any of you, visibly show your selves here before us, in
manner & form, as it shall please God, and you his messengers of
Celestial grace, accordingly as aforesaid, And is this great name of
your God Sonden, be friendly unto us, & do for us, in whatsoever
we shall command you, effectually fulfilling all our desires,
according to your offices Opening the mysteries of your Creation
and make us partakers of undefiled knowledge, whereunto we move
you both in power & presence, whose works shall be a Song of
Honour, and the praise ofyour God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air Celestially Dignified
f®oan,
Oane, Anzeo,
Neoa, by the
great
name of your®® God
N/EOAN, governing and set over the Third Lesser Angle or Quarter
of the great Quadrangle or Table of the North.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified AZoan, Oanz, Aneeo, Nexoa, serving your God NAZOAN, as
governing & set over the Third Lesser Angle, or division of the
Region, or greater Angle of the North, unto whom is given of the
Highest by office, The true knowledge of%° (* The secrets of all
Mechanical Crafts &c,) of the knitting together of Natures and also
as well the destruction of nature & of things that may perish, as of
conjoining & knitting them together®’, And to declare, show forth,
& reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto, by visible appearance, & verbal
8° St: The word “Spirits” isabsent, which isobviously a copying error.
5 $2: Omits “your”,
#8 52;“and”,
*"” 52: This section iscrossed out, thus: “ef-the-knitting-tegether-of-natures-and-aise-as-well
the destruction of nature-and-of things that-may perish as-ef conjeiming and-tenitting them
together”.
243
Practical Angel Magic
converse. We the servants of the most high God, do Invocate,
adjure, move & call forth to visible appearance, friendly society, &
verbal converse with us, all, or some one, or any of you, O all ye
Benevolent Angels, or Angelical powers of the Air, Celestially
dignified, set over the Third Quarter part of the North Angle,
fEoan, Oanse, Anseo, Neeoa, In, by, and through, this great &
powerful name of your God NAZOAN, & the signal virtue thereof,
Move therefore we say, O ye Benevolent Angels or Angelical powers
of the Air, Celestially Dignified and placed in orders as aforesaid,
fEoan, Oans:, Anao, Netoa, And in this powerful name of your God
Neeoan, either some one, or all, or any of you, Descend, appear, And
visibly show your selves unto the sight of our Eyes in this Crystal
Glass or otherwise out of the same, visibly here before us, as the
pleasure of the Highest and you his messengers of divine grace &
permission, shall seem best, and most fit or requisite for us, both
now & at all times hereafter, Speaking plainly and showing forth
unto us, by verbal converse, whatsoever is given you by office to
declare, discover, and make known for the benefit of his servants
the sons of men. Move therefore we say, and by the signal virtue
and power ofall aforesaid, Descend, appear, & some one, or all, or
any of you, visibly show your selves here before us, and be friendly
unto us, Open the mysteries of your Creation, and make us
partakers of undefiled knowledge, whereunto we move you, both in
power and presence, whose works shall be a song of Honour, and
the praise of your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angelical powers of Light or dignified spirits of the Air Opena,
Doope, Rexao, Axir, by the great name of God Cebalpet, and also to
do what they are commanded {according to their offices) by the
name of God Arbizod, serving and set under the Third Lesser Angle,
or Quarter part of the great Quadrangle or Table of the North.
O Ye Angels of Light or dignified Spirits of the Air Opena, Doope,
Rexao, Axir, serving in orders under superior Angelical powers, your
most high God, by his great name Cebalpet, and doing all his
commandments by his great name Arbizod as being set under, and
servient spirits in the Third Lesser Angle or division of the Region or
greater Angle of the North, unto whom is given of the Highest by
office the true knowledge of (* Transformation and Transplantation,)
physick in all its parts, & the curing of all diseases whatsoever, that
244
Practical Angel Magic
are Incident to Human Bodies™*, & to reveal, show forth and give
the same to mankind living on Earth, whensoever you shall be
called or moved thereunto, by visible appearance and verbal
converse. We the
servants of the
most high
God, do Invocate,
adjure, move, and call forth to visible appearance, friendly society &
verbal converse with us, all, or some one, or any of you, O all ye
Angelical powers of Light, or dignified Spirits of the Air, set under &
serving in the Third Quarter part of the North Angle, Opena, Doope,
Rexao, Axir, In, by, and through, this powerful & great name of your
God Cebalpet, and also to do for us whatsoever we shall request
and command you, by this great name of your God Arbizod, and by
the signal virtues of them, Move therefore we say, O all ye
Benevolent powers, or dignified Spirits of the Air, placed in orders
as aforesaid Opena, Doope, Rexao, Axir, Either some one, or all, or
any of you, Descend, appear and visibly show your selves unto the
sight of our Eyes in this Crystal Glass or otherwise out of the same
visibly here before us, as the pleasure of the Highest shall seem
best, and most fit or requisite for us, both now and at all times
hereafter, speaking plainly & showing forth unto us, by verbal
converse, whatsoever is given you by office to declare, discover, and
make known, for the benefit of his servants the sons of men. Move
therefore we say and by the signal virtue & power of this great name
of your God Cebalpet, Descend, appear, and some one, or all, or any
of you, visibly show your selves here before us, in manner and form
as it shall please God, and you his messengers of Celestial grace
accordingly as aforesaid, And is this great name of your God
Arbizod, be friendly unto us, and do for us in whatsoever we shall
command you, Effectually fulfilling, all our desires according to
your offices, Opening the mysteries of your Creation, & make us
partakers of undefiled knowledge, whereunto we move you, both in
power and presence, whose works shall be a Song of Honour, & the
praise of your God, in your Creation Amen.
Invocation or Key moving & calling forth to visible appearance, the
four Angels, or Angelical powers of the Air Celestially Dignified
Jaom, Aomi, Omia, Miao, by the great name of your God NIAOM,
governing and set over the fourth Lesser Angle or Quarter of the
great Quadrangle or Table of the North.
O Ye Benevolent Angels or Angelical powers of the Air, Celestially
™® S2: This section iscrossed through, thus: “physiel-in-allits parts-&-the-curing-of all
diseases-whatseever that are-ineident te-human-bodies”.
245
Practical Angel Magic
dignified Jaom, Aomi, Omia, Miao, serving your God Niaom, as
governing & set over the fourth Lesser Angle or division of the
Region or greater Angle of the North, unto whom is given of the
knowledge of (* The secrets of men
knowing,) the knitting together of natures, & also as well the
destruction of nature and of things that may perish, as of
conjoining & knitting them together®°, And to declare, show forth,
& reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto, by visible appearance and
verbal converse. We the servants of the most high God, do
Invocate, adjure, Move, & call forth to visible appearance, friendly
society, & verbal converse with us, all, or some one, or any of you,
O all ye Benevolent Angels or Angelical powers of the Air, Celestially
dignified, set over the fourth Quarter part of the North Angle, Jaom,
Aomi, Omia, Miao, In by and through this*!° great & powerful name
of your God Niaom"!!, and the signal virtue thereof, Move therefore
we say, O ye Benevolent Angels or Angelical powers of the Air,
Celestially dignified and placed in orders as aforesaid, Jaom, Aomi,
Omia, Miao, And in this powerful name of your God Niaom, Either
some one, or all, or any of you, Descend, appear, and visibly show
your selves unto the sight of our Eyes in this Crystal Glass or
otherwise out of the same visibly here before us, as the pleasure of
the Highest, and you his messengers of divine grace & permission,
shall seem best, and most fit or requisite for us both now & at all
times hereafter, speaking plainly and showing forth unto us by
verbal converse whatsoever is given you by office, to declare,
discover, and make known, for the Benefit of his servants the sons
of men, Move therefore we say, & by the signal virtue and power of
all aforesaid. Descend, appear, and some one, or all, or any of you,
visibly show your selves here before us, and be friendly unto us;
Open the mysteries of your Creation, and make us partakers of
undefiled knowledge, whereunto we move you, both in power and
presence, whose works shall be a song of Honour, and the praise of
your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angelical powers of Light or dignified spirits of the Air Mesad,
Jaba, Jezexpe, Estim, by the great name of God Espemenir, And
also to do what they are commanded (according to their offices} by
* S2: This section iscrossed through, thus: “the-knitting-tegether- ofnatures and-aise-2s
well-the-destruction-of
nature-and-ef things that may perish as efconjeining-and-tnittiag
themtagether”.
m0 $2:“this”.
®1 51; Gives "Niam” as the name here but itisclearly a copyist’s error.
246
Practical Angel Magic
the name of God Hpizod, serving and set under the 4" Lesser Angle
or Quarter part of the greater Quadrangle or Table of the North.
O Ye Angels of Light, or dignified Spirits of the Air Mesad, Jaba,
Jezexpe, Estim, serving in orders, under Superior Angelical powers
your most high God by his great name Espemenir, and doing all his
Commandments by his great name Hpizod, as being set under, and
Servient Spirits in the fourth Lesser Angle or division of the Region
or greater Angle of the North, unto which is given of the Highest by
office, the true knowledge (* of all Elemental creatures*!? &c,) of
physick in all its parts, and the curing of all diseases whatsoever
that are incident to Human bodies®!5, And to reveal show forth, and
give the same to mankind living on Earth, whensoever you shall be
called or moved thereunto, by visible appearance and verbal
converse, We
the servants of
the most
high God, do
Invocate,
adjure, move, & call
forth to visible
appearance,
friendly society,
and verbal converse with us, all, or some one, or any of you, O all ye
Angelical powers of Light or dignified Spirits of the Air set under, &
serving in the Fourth Quarter part of the North Angle Mesad, Jaba,
Jezexpe, Estim, In by and through, this powerful & great name of
your God
Espemenir, and also to do for us
whatsoever
we shall
request and command you, by this great name of your God Hpizod,
and by the signal virtues of them, Move therefore we say O all ye
Benevolent powers or dignified Spirits of the Air, placed in orders as
aforesaid Mesad, Jaba, Jezexpe, Estim, Either some one or all, or
any of you, Descend appear and visibly show your selves unto the
sight of our Eyes in this Crystal Glass or otherwise out of the same
visibly here before us, as the pleasure of the Highest shall seem
best, and most fit or requisite for us, both now and at all times
hereafter, speaking plainly and showing forth unto us by verbal
converse, whatsoever is given you by office to declare, discover and
make known for the benefit of his servants the sons of men. Move
therefore we say, & by the signal virtue and power of this great
name of your God Espemenir, Descend, appear, & some one, or all,
or any of you, visibly show your selves here before us, in manner
and form as it shall please God & you his Messengers of Celestial
grace, accordingly as aforesaid, And is this great name of your God
Hpizod be friendly unto us, and do for us in whatsoever we shall
command you, Effectually fulfilling all our desires according to your
882S2: Inserts “amongst us, how many kinds & their use inthe Creation asthey are
severally placed in the 4 Elements”.
®9 $2: This section iscrossed through, thus: “ef-phystek-H-allits-parts-and-the-euring-oFaH
Ese OSES whaler iat arunedent tomunis bodes”
247
Practical Angel Magic
offices opening the mysteries of your Creation and make us
partakers of undefiled knowledge whereunto we move you both in
power & presence whose works shall be a song of Honour, and the
praise of your God in your Creation Amen.
248
Practical Angel Magic
Janua Meridienalis Reserata
or the Key opening and giving*!* Entrance into the Region, Angle, or
division of the South.
Invocation or Key, moving & calling forth to visible appearance the 6
Angelical Seniors of the South Aaetpio, Adocoet, Alendood,
Aapedoce, Arinnaquu, Anodoin, by the great and mighty name
EDELPERNA.
O Ye glorious Angels or Angelical Seniors, Celestially dignified
Aaetpio, Adocoet, Alendood, Aapedoce, Arinnaquu, Anodoin, Serving
before the great and mighty Angel, or Angelical monarch
EDELPERNA, In the mansion, Region, Angle or division of the
South, unto whom is given of the Highest, by office Scientiam,
Rerum, Humanarum et Judicium, And to declare, show forth, &
reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto by visible appearance & verbal
converse.
We the servants of the
most high
God, do Invocate,
adjure, move
& call you
forth, to visible
appearance, friendly
society, and verbal converse with us, All, or
some
one, or any of
you, O all ye Celestially dignified Angels or Benevolent Angelical
Seniors of
the South
Aaetpio, Adocoet,
Alendood, Aapedoce,
Arinnaquu, Anodoin, In by and through, this mighty powerful, great
& Royal name EDELPERNA, and the most Imperial Efficacy and
virtue thereof, Move therefore we say, O all ye Benevolent Angels or
Angelical Seniors of the South Aaetpio, Adocoet, Alendood,
Aapedoce, Arinnaquu, Anodoin, And in this Royal & mighty name
EDELPERNA, either some one, or all, or any of you, Descend,
appear, and visibly show your selves unto the sight of our Eyes, in
this Crystal Glass or otherwise out of the same, visibly here before
us, as the pleasure of the Highest, and you his messengers of divine
grace, shall seem best and most fit or requisite for us both now, &
at all times hereafter, speaking plainly & showing forth unto us, by
verbal converse, whatsoever is given you by office, to declare,
discover, & make known, for the benefit of his servants the sons of
men, Move therefore we say, and by the signal virtue & power of all
aforesaid, Descend, appear, and some one, or all, or any of you,
visibly show your selves here before us, and be friendly unto us,
8 $2: "given",
249
Practical Angel Magic
Open the mysteries of your creation, & make us partakers of
undefiled knowledge, whereunto we move you, both in power and
presence, whose works shall be a song of Honour, and the praise of
your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air, Celestially dignified
Dopa, Opad, Pado, Adop, by the great name of God Bedopa,
governing & set over the first Lesser Angle or Quarter of the great
Quadrangle or Table of the South.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified Dopa, Opad, Pado, Adop, serving your God Bedopa, as
governing & set over the first Lesser Angle or division, of the Region,
or greater Angle of the South, unto whom is given of the Highest by
office the true knowledge of the knitting together of natures and
also as well the destruction of nature and of things that may perish,
as of conjoining and knitting them together, And to declare, show
forth, and reveal *!5 the
same unto mankind
living on Earth,
whensoever you shall be
called or moved
thereunto, by visible
appearance, & verbal converse. We the servants of the most high
God, do Invocate, adjure, move & call forth to visible appearance,
friendly society and verbal converse with us, all, or some one, or
any of you, O all ye Benevolent Angels or Angelical powers of the
Air, Celestially dignified, set over the first Quarter part of the South
Angle Dopa, Opad, Pado, Adop, In by and through, this great &
powerful name of your God Bedopa, and the signal virtue thereof,
Move therefore we say O ye Benevolent Angels or Angelical powers
of the Air, Celestially dignified & placed in orders as aforesaid Dopa,
Opad, Pado, Adop, And in this powerful name of your God Bedopa,
either some one, or all, or any of you, Descend, appear, & visibly
show your selves unto the sight of our Eyes, in this Crystal Glass or
otherwise out of the same, visibly here before us, as the pleasure of
the Highest & you his messengers of divine grace & permission,
shall seem best and most fit or requisite for us, both now & at all
times hereafter, speaking plainly & showing forth unto us, by verbal
converse, whatsoever is given you by office to declare, discover, and
make known, for the benefit of his servants the sons of men, Move
therefore, we say and by the signal virtue & power of all aforesaid,
Descend, appear and some one, or all, or any of you, visibly show
your selves here before us, & be friendly unto us, open the
mS S2: *&",
250
Practical Angel Magic
mysteries of your Creation, & make us partakers of undefiled
knowledge, whereunto we move you, both in power and presence,
whose works shall be a song of Honour, and the praise of your God
in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angelical powers of Light or dignified spirits of the Air Opemen,
Apeste, Scio, Vasge, by the great name of God Noalmar, and also to
do, what they are commanded (according to their offices) by the
name of God Oloag, serving & set under the first Lesser Angle, or
Quarter part of the greater Quadrangle or Table of the South.
O Ye Angels of Light or dignified Spirits of the Air Opemen, Apeste,
Scio, Vasge, serving in orders under Superior Angelical powers your
most high God, by his great name Noalmar, and doing all his
commandments by his great name Oloag, as being set under, &
servient spirits in the first Lesser Angle, or division of the Region or
greater Angle of the South, unto which is given of the Highest by
office, The true knowledge of physick in all its parts, & the curing of
all Diseases whatsoever, that are Incident to Human bodies, And to
reveal, show forth, & give the same to mankind living on Earth,
whensoever you shall be called, or
moved
thereunto by visible
appearance and verbal converse. We the servants of the most high
God, do Invocate, adjure move, & call forth to visible appearance,
friendly society and verbal converse with us, all, or some one, or
any of you, O all ye Angelical powers of Light, or dignified Spirits of
the Air, set under, and serving, in the first Quarter part of the
South Angle, Opemen, Apeste, Scio, Vasge, In by and through, this
powerful and great name of your God Noalmar, And also do for us
whatsoever we shall request and Command you, by this great name
of your God Oloag, & by the signal virtues of them, Move therefore
we say O all ye Benevolent powers or dignified Spirits of the Air,
placed in order as aforesaid Opemen, Apeste, Scio, Vasge, Either
some one, or all, or any of you, Descend, appear, & visibly show
your selves unto the sight of our Eyes in this Crystal Glass or
otherwise out of the same visibly here before us as the pleasure of
the Highest shall seem best, and most fit or requisite for us both
now and at all times hereafter, speaking plainly and showing forth
unto us by verbal converse, whatsoever is given you by office to
declare, discover, & make known for the benefit of his servants the
sons of men, Move therefore we say, and by signal virtue and power
of this great name of your
God Noalmar, Descend,
appear, and
some one, or all, or any of you, visibly show your selves here before
251
Practical Angel Magic
us, In manner & form as it shall please God, and you his
messengers of Celestial grace accordingly as aforesaid, And in this
great name of your God Oloag, be friendly unto us, and do for us, in
whatsoever we shall command you, Effectually fulfilling all our
desires according to your offices, Opening the mysteries of your
Creation, and make us partakers of undefiled knowledge whereunto
we move you both in power & presence, whose works shall be a
song of Honour, and the praise of your God in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angels, or Angelical powers of the Air, Celestially Dignified
Anaa, Nasa*'®, Aaan, Aana, by the great name of God Banaa,
governing and set over the Second Lesser Angle or Quarter of the
great Quadrangle or Table of the South.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified Anaa, Naaa, Aaan, Aana, serving your God Banaa, as
governing & set over the Second Lesser Angle or division of the
Region or greater Angle of the South, unto whom is given of the
Highest by office, the true knowledge of (* Moving from place to
place®!7,) the
knitting together of
natures, &
also as well the
destruction of nature and of things that may perish, as of
conjoining & knitting them together*!*, And to declare, show forth,
and reveal the same unto mankind living on Earth, whensoever you
shall be called or moved thereunto by visible appearance & verbal
converse. We the servants of the most high God, do Invocate,
adjure, move, & call forth to visible appearance, friendly society, &
verbal converse with us, all, or some one, or any of you, O all ye
Benevolent Angels or Angelical powers of the Air, Celestially
dignified, set over the Second Quarter part of the South Angle Anaa,
Naaa, Aaan, Aana, In by & through this great & powerful name of
your God Banaa, and the signal virtue thereof, Move therefore we
say, O ye Benevolent Angels or Angelical powers of the Air,
Celestially dignified & placed in orders as aforesaid, Anaa, Naaa,
Aaan, Aana, And in this powerful name of your God Banaa, Either
some one, or all, or any of you, Descend, appear, and visibly show
your selves unto the sight of our Eyes, in this Crystal Glass or
5 51: Gives this name as "Maaa”, but thisisdearly a copyist’s error asitis"Naaa” inthe
following invocation.
81” $2: Inserts “asinto this orthat Country atvill & pleasure”.
"8 S2: This section is crossed through, thus: “and-the-hnitting-together-of natures-and-aise
as-wellthe destruction ofnature-and ofthings that may perish,-as oFeonjeining-and-hevitting
them-together”,
252
Practical Angel Magic
otherwise out of the same, visibly here before us, as the pleasure of
the Highest, and you his messengers of divine grace & permission,
shall seem best, & most fit, or requisite for us, both now & at all
times hereafter, speaking plainly and showing forth unto us by
verbal converse whatsoever is given you by office, to declare,
discover, & make known for the Benefit of his servants the sons of
men, Move therefore we say, and by the signal virtue and power of
all aforesaid, Descend, appear, & some one, or all, or any of you,
visibly show your selves here before us & be friendly unto us, Open
the Mysteries of your Creation, and make us partakers of undefiled
knowledge, whereunto we move you both in power and presence,
whose works shall be a song of Honour, and the praise of your God
in your Creation Amen.
Invocation or Key, moving & calling forth to visible appearance, the
four Angelical powers of Light, or dignified spirits of the Air
Gemenem, Ecope, Amox, Berape, by the great name of God Vadali,
and also to do, what they are commanded (according to their
Offices) by the name of God Obavi, serving & set under, the second
Lesser Angle or Quarter part of the greater Quadrangle or Table of
the South.
© Ye Angels of Light, or Dignified Spirits of the Air Gemenem,
Ecope, Amox, Berape, serving in orders under Superior Angelical
powers, your most high God, by his great name Vadali, and doing
all his Commandments by his great name Obavi, as being set
under, and servient Spirits, in the second Lesser Angle, or division
of the Region or greater Angle of the South, unto whom is given of
the Highest by office, the true knowledge of (* finding*!® & use of the
Metals &c®°,) physick in all its parts, and the curing ofall diseases
whatsoever that are incident to Human bodies*?!, And to reveal,
show forth, and give the same to mankind living on Earth,
whensoever you shall be called or moved thereunto by visible
appearance, and verbal converse, We the servants of the most high
God, do Invocate, adjure, & call forth to visible appearance, friendly
society, & verbal converse with us, all, or some one, or any of you,
O all ye Angelical powers of Light, or dignified Spirits of the Air, set
under & serving, in the second Quarter part of the South Angle,
#9 S2: Inserts “out”.
9 $2: Omits “&c” and inserts "&the Congelation ofStones, Use & Virtue ofallStones”.
'@1 $2: This section iscrossed out, thus: “phystel-ir-atlits-parts-and-the-curing-ofalt
deseases-whatscever- that-are-inedent to Human Bodies”.
253
Practical Angel Magic
Gemenem, Ecope, Amox, Berape, In, by, & through this powerful &
great name of your God Vadali, And also do for us, whatsoeverwe
shall request & command you, by this great name of your God
Obavi, & by the signal virtues of them, Move therefore we say, O all
ye Benevolent powers, or dignified Spirits of the Air, placed in
orders as aforesaid Gemenem, Ecope, Amox, Berape, Either some
one, or all, or any of you, Descend, appear, & visibly show your
selves, unto the sight of our Eyes in this Crystal Glass or otherwise
out of the same visibly here before us, as the pleasure of the
Highest shall seem best, and most fit or requisite for us, both now,
and at all times hereafter, speaking plainly, & showing forth unto
us by verbal converse, whatsoever is given you by office to declare,
discover, and make known, for the benefit of his servants the sons
of men, Move therefore we say, and by the signal virtue & power of
this great name of your God Vadali, Descend, appear, and some
one, or all, or any of you, visibly show your selves here before us in
manner and form as it shall please God and you his messengers of
Celestial grace accordingly as aforesaid, And in this great name of
your God Obavi, be friendly unto us, & do for us in whatsoever we
shall command you, effectually fulfilling all our desires according to
your offices, opening the mysteries of your Creation, & make us
partakers of undefiled Knowledge**? whereunto we move you both in
power & presence, whose works shall be a Song of Honour, and the
praise of your God in your Creation Amen.
Invocation, or Key, moving & calling forth to visible appearance, the
four Angels or Angelical powers of the Air Celestially Dignified
Pesac, Sacepe, Acepes, Cepesa, by the great name of God Bepesac,
governing and set over the Third Lesser Angle or Quarter of the
great Quadrangle or Table of the South.
O Ye Benevolent Angels or Angelical powers of the Air, Celestially
dignified Pesac, Sacepe, Acepes, Cepesa, serving your God Bepesac,
as governing and set over the Third Lesser Angle or division of the
Region or greater Angle of the South, unto whom is given of the
Highest by office, the true knowledge of (* All Mechanical Crafts
whatsoever,) the knitting together of natures, and also as well the
destruction of nature, and of things that may perish, as of
"251; The word “knowledge”
isrepeated here.
254
Practical Angel Magic
conjoining and knitting
them
together®?, And to declare, show
forth, and reveal
the same
unto
mankind living
on Earth,
whensoever you shall be called or moved thereunto by visible
appearance & verbal converse, We the servants of the most high
God, do Invocate, adjure, move & call forth to visible appearance,
friendly society, and verbal converse with us all, or some one, or
any of you, O all ye Benevolent Angels or Angelical powers of the
Air, Celestially dignified, set over the Third Quarter part of the
South Angle Pesac, Sacepe, Acepes, Cepesa, In by and through, this
great and powerful name of your God Bepesac, and the signal virtue
thereof, Move therefore we say, O ye Benevolent Angels or Angelical
powers of the Air Celestially dignified and placed in orders as
aforesaid, Pesac, Sacepe, Acepes, Cepesa, And in this powerful
name of your God Bepesac, either some one, or all, or any of you,
Descend, appear, and visibly show your selves unto the sight of our
Eyes, in this Crystal Glass or otherwise out of the same, visibly here
before us, as the pleasure of the Highest, and you his messengers of
divine grace & permission shall seem best, and most fit or requisite
for us, both now and at all times hereafter, speaking plainly unto
us, and showing forth by verbal converse, whatsoever is given you
by office to declare, discover, and make known for the benefit of his
servants the sons of men, Move therefore we say, & by the signal
virtue & power of all aforesaid, Descend, appear, & some one, or all,
or any of you, visibly show your selves here before us, and be
friendly unto us, open the mysteries of your Creation and make us
partakers of undefiled knowledge, whereunto we move you both in
power & presence, whose works shall be a song of Honour, and the
praise of your God in your Creation Amen.
Invocation or Key, moving and calling forth, to visible appearance,
the four Angelical powers of Light or dignified spirits of the Air
Datete, Diom, Oopezod, Vrgan, by the great name of God®* Volexdo,
and also to do what they are commanded (according to their offices)
by the name of God Sioda, serving and set under the Third Lesser
Angle or Quarter part of the great Quadrangle or Table of the South.
O Ye Angels of Light, or dignified Spirits of the Air Datete, Diom,
Oopezod, Vrgan, serving in orders under superior Angelical powers,
™5 S2:This section Iscrossed through, thus: "theknitting tagether- ofnatures, and-alse-as
well-the-destrvction- oF attire and OHTRIRGS that May Pest 3s GFEon OMA ah HEAG
them together”
S2: "* Seda”.
255
Practical Angel Magic
your most high God, by his great name Volexdo, And doing all his
Commandments by his great name Sioda, as (governing) or being
set under, & servient Spirits, in the Third Lesser Angle, of the
Region, or greater Angle of the South, unto which®5 is given of the
Highest by office, the true knowledge of (* Transformation &
transplantation,) physick in all its parts, and the curing of all
diseases whatsoever that are Incident to human bodies®°, And to
reveal, show forth & give the same, to mankind living on Earth,
whensoever you shall be called*?7 or moved thereunto by visible
appearance and verbal converse, We the servants of the most high
God, do Invocate, adjure, move, & call forth to visible appearance,
friendly society & verbal converse with us, all, or some one, or any
of you, O all ye Angelical powers of Light or dignified Spirits of the
Air, set under, and serving in the Third Quarter
part of the South
Angle, Datete, Diom, Oopezod, Vrgan, In by and through, this
powerful and great name of your God Volexdo, and also do for us,
whatsoever we shall request and command you by this great name
of your God Sioda, and by the signal virtues of them, Move therefore
we say, O all ye Benevolent powers of the Air, Celestially dignified &
placed in orders as aforesaid Datete, Diom, Oopezod, Vrgan, either
some one, or all, or any of you, Descend, appear, & visibly show
your selves unto the sight of our Eyes in this Crystal Glass or
otherwise out of the same, visibly here before us, as the pleasure of
the Highest, shall seem best, and most fit or requisite for us, both
now, and at all times hereafter, speaking plainly, & showing forth
unto us by verbal converse whatsoever is given you by office to
declare, discover, and make known for the benefit of his servants
the sons of men, Move therefore we say, & by the signal virtue and
power of this great name of your God Volexdo, Descend, appear,
and some one, or all, or any of you, visibly show your selves here
before us, in manner & form as it shall please God, and you his
messengers of Celestial grace, accordingly as aforesaid. And in this
great name of your God Sioda, be friendly unto us, and do for us in
whatsoever we shall command you, Effectually fulfilling all our
desires according to your offices, Opening the mysteries of your
Creation, and make us partakers of undefiled knowledge whereunto
we move you, both in power and presence whose works shall be a
song of Honour, and the praise of your God in your Creation Amen.
= $2:"whom".
®® $2: This section Iscrossed through, thus: “physick-ip-alits-partsand-the-curing
ofall
Bcases whalseeve that are nedenlin-humae
bodies”
© $2: "er".
256
Practical Angel Magic
Invocation or Key, moving & calling forth, to visible appearance, the
four Angels or Angelical powers of the Air Celestially Dignified Ziza,
Izaz, Zazi, Aziz, by the great name of God BEZIZA, governing & set
over the fourth Lesser Angle or Quarter of the great Quadrangle or
Table of the South.
O Ye Benevolent Angels or Angelical powers of the Air Celestially
dignified Ziza, Izaz, Zazi, Aziz, serving
your God Beziza, as governing
& set over the fourth Lesser Angle or division of the Region or
greater Angle of the South, unto whom is given of the Highest by
office, the true knowledge of (* The secrets of men Knowing,) the
knitting together of natures, and also as well the destruction of
nature and of things that may perish as of conjoining and knitting
them together®*, And to declare, show forth, & reveal the same
unto mankind living on Earth, whensoever you shall be called or
moved thereunto, by visible appearance & verbal converse. We the
servants of the most high God, do Invocate, adjure, move & call
forth to visible appearance, friendly society & verbal converse with
us, all, or some one, or any of you, O all ye Benevolent Angels, or
Angelical powers of the Air, Celestially dignified, set over the fourth
Quarter part of the South Angle, Ziza, Izaz, Zazi, Aziz, In by and
through, this great & powerful name of your God Beziza, and the
signal virtue thereof, Move therefore, we say, O ye Benevolent
Angels or Angelical powers of the Air, Celestially dignified, and
placed in orders as aforesaid, Ziza, Izaz, Zazi, Aziz, And in this
powerful name of your God Beziza, either some one, orall, or anyof
you, Descend, appear, & visibly show your selves unto the sight of
our Eyes in this Crystal Glass or otherwise out of the same visibly
here before us, as the pleasure of the Highest & you his messengers
of divine grace
& permission,
shall seem best
and most fit or
requisite for us, both now, and at all times hereafter, speaking
plainly and showing forth unto us by verbal converse, whatsoever is
given you by office, to declare, discover, & make known for the
benefit of his servants the sons of men, Move therefore we say, & by
the signal virtue and power of all aforesaid, Descend, appear, and
some one, or all, or any of you, visibly show your selves here before
us, & be friendly unto us, open the mysteries of your Creation, and
make us partakers of undefiled Knowledge whereunto we move you
both in power and presence, whose works shall be a song of Honour
and the praise of your God in your Creation Amen.
8 S2: This section iscrossed through, thus: “the-knitting-together- ofnatures-and-aise-as
well-the-destruction ofnature-and ofthings that may perish-3s-6F conjeining: and-tenitting:
them-together”,
257
Practical
Angel Magic
Invocation or Key, moving and calling forth to visible appearance,
the four Angelical powers of Light or dignified spirits of the Air Adre,
Sispe, Pali, Acar, by the great name of God Arzodionar, and also to
do, what they are
commanded
(according to their offices) by the
name of God Narzefem, serving and set under, the fourth Lesser
Angle or Quarter part of the greater Quadrangle or Table of the
South.
O Ye Angels of Light or dignified Spirits of the Air Adre, Sispe, Pali,
Acar, serving in orders under superior Angelical powers, your most
high God by his great mame Arzodionar, and doing all his
Commandments by his great name Narzefem, as being set under, &
servient spirits, in the fourth Lesser Angle, or division of the Region
or greater Angle of the South, unto whom is given of the Highest by
office, the true knowledge (* Of all Elemental creatures &c*?°,) of
physick in all its parts, and the curing of all diseases whatsoever
that are Incident to Human bodies®™, and to reveal, show forth and
give the same to mankind living on Earth, whensoever you shall be
called or moved thereunto by visible appearance & verbal converse.
We the servants of the most high God, do Invocate, adjure, move,
and call forth to visible appearance, friendly society and verbal
converse with us, all or some one, or any of you, O all ye Angelical
powers of the Air or dignified Spirits of Light, set under and serving
in the fourth Quarter part of the South Angle, Adre, Sispe, Pali,
Acar, In by and through this powerful & great name of your God
Arzodionar, And also to do for us, whatsoever we shall request and
command you by this great name of your God Narzefem, and by the
signal virtues of them, Move therefore we say: O all ye Benevolent
powers, or dignified Spirits of the Air, placed in orders as aforesaid
Adre, Sispe, Pali,
Acar, Either
some one, or all, or
any of you,
Descend, appear, and visibly show your selves unto the sight of our
Eyes in this Crystal Glass or otherwise out of the same, visibly here
before us, as the pleasure of the Highest shall seem best and most
fit or requisite for us, both now and at all times hereafter, speaking
plainly and showing forth unto us by verbal converse, whatsoever is
given you by office to declare, discover & make known for the
benefit of his servants the sons of men, Move therefore, we say, and
"23 S2: Omits “&c” and inserts “amongst us, how many kinds & their use inthe Creation, as
they are severally placed in the 4 Elements Air, Water, Earth, & Fire”.
© $2: This section iscrossed out, thus: “ef-physickin-alHts-partsand-the-curing-ofal
diseases-whatsoeverthat-are neident-to-humar Bodies”.
258
Practical Angel Magic
by the signal virtue and power of this great name of your God
Arzodionar, Descend appear, and some one, or all, or any of you,
visibly show your selves here before us, in manner and form as it
shall please God and you his messengers of Celestial grace
accordingly as aforesaid, And in this great name of your God
Narzefem, be friendly unto us, and do for us in whatsoever we shall
command you, Effectually fulfilling all our desires according to your
offices, opening the mysteries of your Creation, and make us
partakers of undefiled Knowledge, whereunto we move you both in
power and presence, whose works shall be a Song of Honour, and
the praise of your God in your Creation, Amen.
[This isthaendofSloane MS307, Thefollowing textistakenfrom Sloane MS 3821)
259
Practical Angel Magic
Humble Supplication to Almighty God**!
Enter not into Judgement with thy Servant O God, neither in
thine Anger take vengeance on our Iniquities, nor chastise us in thy
heavy displeasure, but spare us O Lord, be merciful unto us,
pardon & forgive us all our sins, & confirm us in thy holy Spirit.
The Lord bless us, & keep us.
The Lord make his face shine upon us; & be gracious unto us.
The Lord lift up his Countenance upon us, and give us peace,
Our Father which art in Heaven, hallowed by thy Name, thy
Kingdom come, thy Will be done in Earth, as it is in Heaven, give us
this day our daily bread, & forgive us our Trespasses, as we forgive
them that trespass against us, & lead us not into Temptation, but
deliver us from Evil; for thine is the Kingdome, the power & the
glory, for ever & ever, Amen.
O Lord arise, help us & deliver us, for thy Names sake.
O God we have heard with our Ears, & our fathers have declared
unto us, the noble, great & wonderful works, that thou hast done in
their days, & in the old time before them.
We are thy people & the Sheep of thy Flock, therefore graciously
hear us our humble supplications, O God, & grant our Petitions, &
let thy mercy be shewed upon us, as our trust is in thee.
Glory be to the Father, & to the Son, & to the Holy Ghost; as it was
in the beginning, is now and ever shall be, world without end,
Amen.
O Lord shew thy mercy upon us,
And grant us thy Salvation.
From our enemies defend us O God,
And graciously look upon our Afflictions;
Pitifully behold the Sorrows of our hearts
And mercifully forgive us our Transgressions;
O Lord deal not with us after our sins,
Neither reward us after our Iniquities,
© This prayer and the one following areinthe hand ofElias Ashmole, from Sloane MS
3821, folio 188-193. They were obviously intended tobeused before skrying sessions,
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Practical Angel Magic
O God make clean our hearts within us,
And take not thy holy Spirit from us,
Favourably with mercy hear our Prayers,
And let our Cry come unto thee,
Glory be to the Father, & to the Son, & to the holy Ghost;
As it wasin the beginning, is now & ever shall be, world without
end, Amen.
Almighty God, who hatest nothing that thou hast made, & dost
forgive the Sins of all them that be penitent; Create & make in us,
new & contrite hearts, that we by unfeigned Repentance, lamenting
our Sins, & acknowledging our wretchedness, may obtain of thee
God of all mercy, perfect remission & forgiveness; & grant O Lord,
that we which for our evil deeds are rightly punished, by the
Comfort of thy Grace, may mercifully be relieved, through Jesus
Christ our Lord Amen.
O God merciful Father, that despiseth not the sighing of a contrite
heart, nor the desires of those that be sorrowful, mercifully assist &
accept these our prayers, & supplications, which we make before
thee, in all our troubles & adversities, whensoever they oppress us;
& defend us against all assaults of our Enemies whatsoever, that we
surely trusting in thy defence, may not fear the power of any
adversaries; & so dispose our ways O Lord, that among all the
changes & chances of this mortal life, we may ever be defended, by
thy most gracious & ready help, relief, succour & protection; &
grant O merciful God, that those Evils, which the craft & subtlety of
the Devil, or man worketh against us, may be confounded &
brought to nothing; and that we thy servants, being mercifully
defended, by thy mighty power may incessantly give praise &
thanks unto you, to the glory of thy holy Name, Amen.
Almighty God, who hast prepared, for all those that unfeignedly put
their trust in thee, such good things as do pass the understanding
of man; mercifully distil into our hearts, the Oil of Celestial
Inspiration, that we may be endowed with true Wisdom, & have a
right Judgement in all things, & may both prescribe & know what
things we ought to do, & also to be capable presently to effect the
same; & that these things which for our unworthiness we dare not,
& for our blindness we cannot ask, vouchsafe graciously to bestow
upon us, through Jesus Christ our Lord, Amen.
Almighty God, which art always more ready to hear, than we are to
pray, & art wont to guide, more than we can desire or deserve, we
261
Practical Angel Magic
humbly beseech thee, mercifully to have compassion upon our
Infirmities; & for the glory of thy names sake, turn us from us all
those Evils that we most righteously have deserved, and grant that
in all our troubles, we may put our whole trust & confidence in thy
mercy; & that the working of thy Grace, may in all things direct &
rule our hearts, & drive away all filthy & unclean pollutions from
this place, forgiving us those things whereof our Consciences are
afraid, & giving unto us, that which our unworthiness dare not
presume to ask, through the mercy[?| of Jesus Christ our Saviour &
redeemer, Amen.
Almighty God, who hast promised to hear the petitions of them that
ask in thy Son’s Name, we humbly beseech thee mercifully to
incline thy gracious ear, unto these our unfeigned supplications,
which in all obedience we ever penitently make unto thee, & grant
that those things which we have faithfully begged of thee, we may
by thy fatherly goodness & permission fully obtain, to the setting
forth of thy honour & glory, & the relief of our necessities, through
Jesus Christ our Lord Amen.
O Lord from whom all holy desires, all good Counsels & all just
works do proceed, give unto us thy humble servants, here
obediently present in thy holy fear, on the Knees of humility &
obedience, that grace which your world cannot give, that we may
always enjoy & be comforted in thy merciful benignities, bless,
guide keep protect & defend us from all evils, graciously illuminate
us with true Wisdom, & fill us with thy spiritual benedictory&
heavenly grace, that we may live in thy fear, & die in thy favour, &
after this life, to live with thee in thine everlasting Kingdom, unto
whom, & with thy Son Jesus Christ, & the Holy Ghost, be all
honour glory praise & thanksgiving for ever & ever, Amen.
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Practical Angel Magic
Enoch Prayer
O Almighty, Immortal, Immense, Incomprehensible, & most
high God & Lord of Hosts, Jehovah, the only Creator of Heaven &
Earth, & all things contained therein, who in thy wonderful & great
work of the Creation, hast miraculously [ap|pointed out many
Hierarchies, of sacred Celestial Angels & blessed Intelligences, and
placed them in a most admirable order above the fiery Region; &
also many other Hierarchies & Orders dignified, Elemental
Ministering Spirits, or Angelical powers of Light, under the same
&c: and hast appointed them all to serve thee, & obey thy
commands, in every & each of their several & respective places,
natures, orders & offices; & by thy gracious & divine permission, to
move descend & visibly appear, unto the sons of men dwelling on
Earth, whensoever they shall Invocate or call them forth, to their
conduct, comfort & benefit, O thou omnipotent & perpetual full
flowing fountain of eternal life, light, majesty, power, glory,
goodness, clemency & paternal bounty, & of all wisdom & true
knowledge, both Celestial & Terrestrial, descending by certain
Rivers[?] of mercy, immediately by the holy Ghost, unto more choice
& peculiar vessels of honour, & by emanations of divine Grace,
immediately by the sacred Celestial Angels or blessed Intelligences
to the ministering Angels, or spiritual Messengers, and medium of
Light, in & by thee subjected but dignified, both Celestial &
Elemental, of several & respective degrees, names, natures, orders
& offices, by whose Angelical Inspiration & instruction, thou dost
fatherly and freely, open the secrets of thy own self unto Man,
thereby showing forth, the mystery of true Science & sapience, with
its benefits & comforts, to be obtained & received in mundane
affairs, & temporal Concerns &c: O most high God & father of
heaven, thou knows the foundation of our fragility, our imperfect-
ions, & the darkness & weakness of our inward parts, how can we
therefore speak unto them, that speak not after the voice of Man; or
worthily call on thy name, considering that our imagination is
variable & fruitless, & unknown to our selves: shall the Sands seem
to imitate the Mountains, or can the small rivers, entertain the
wonderful & unknown ways, can the vessels of fear, fragility, or that
[which] is of a determinate proportion, pass up themselves, heave
up their hands, or gather the Sun into their Bosoms, O Lord it
cannot be, Our imaginations are great, we are less than sand; Lord
thy good Angels scold us for, our proportions are not alike, our
senses agreeth not, yet notwithstanding we are comforted for that
we have all one God, all one beginning from thee, that we respect
thee as a Creator; therefore will we call upon thy name, & in these
263
Practical Angel Magic
will we become mighty; thou shalt light us, & we shall become
Seers; we will see thy Creatures, & ever will magnify thee amongst
them; those that come unto thee have the same gate, and through
the same gate, defendeth such as thou sendest: we therefore
humbly beseech thee, O Almighty & most merciful God, graciously
to permit thy Celestial ministering Angels, & also the Elemental
dignified Powers, or Messengers [of] spiritual of Light, to dwell with
us & we with them, to rejoice with us & we with them, to minister
unto us, that we may magnify thy great & glorious name, & by thy
most gracious merciful & divine permission; that as thou art their
Light & comfortest them; so they in thee will be our Light &
Comfort. Lord they prescribe not Laws unto thee, so it is not meet
that we should prescribe Laws unto them. What it pleaseth thee to
offer, they receive; so what it pleaseth them to offer unto us, will we
also thankfully receive. Behold Lord, ifwe shall call upon them in
thy Name, be it unto us in mercy as unto thy Servants. O Lord,is
there any®? that measureth the Heavens that is mortal, how
therefore can the Heavens enter into man’s Imagination, thy
Creatures are the glory of thy Countenance, whereby thou glorifiest
all things, which glory excelleth, & is far above our understanding.
Behold O Lord, how shall we therefore ascend into the Heavens; the
Air will not carry us, bur resisteth our Folly, we fall down, because
we are of the Earth, therefore O thou very light & true comfort, that
canst and mayest & dost command the Heavens, hear us, & have
mercy upon us, & grant our requests, which we humbly make unto
thee, & that thou wouldst be so graciously glorified (by thy divine
permission) to send all those Celestial & Elemental dignified
Angelical powers of light, that we shall call upon by Orders Names
& Offices, to appear visibly unto us in this crystal Stone or Glass
Receptacle" standing here before us, & that in & through the
same, they may transmit their true & real presence in appearance
unto the sight of our Eyes, & their voices unto our Ears, that we
may plainly see them & audibly hear them speak unto us, &
verbally to converse & commune with us, & to inform instruct,
show forth & teach us all such knowledge & Arcanum in nature, as
shall be required by us, & necessary for us, & so be friendly unto
us, & do for us as for thy servants, both now at this time present, &
at all other times, whensoever, & wheresoever we shall move & call
them forth, for instruction, relief, comfort & assistance, in
whatsoever shall be necessary for us, &c: Enlighten therefore our
Eyes O heavenly God, & open thou our Ears, that we may see thy
2 $2: The word “thing” iscrossed outinthetext here.
© This classic phrase guarantees that the prayer was meant for use ininvocation and
skrying.
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Practical Angel Magic
spiritual creatures, & have them speak unto us, quicken, illuminate
& confirm in us, & unto us, our serious discretions, judgements
understandings, memories & utterances, that we may be true &
perfect Seers, Hearers & Witnesses of such things, which mediately
by the ministry of thy sacred Celestial Angels & blessed
Intelligences, & other elemental dignified Spirits or Messengers
spiritual of Light, shall be manifested declared & showed forth unto
us, both now & at all times whensoever necessity shall require their
favourable & familiar society community and assistance, and now O
all you sacred Celestial Angles & blessed Intelligences Ministers and
true Light of understanding, & O you all Dignified Elemental
Ministering Spirits or Angelical Powers of Light, governing this
earthly fabric, & the Elements wherein we live, be friendly unto us,
& do for us, as for the servants of the highest. And we further
humbly beseech thee (0%** God) herewith to guide our tongues
Reasons Senses & Judgements, & give us eloquent utterances,
gravity of speech, quickness of understanding, prudence in
managing, temperance in pursuing, thankfulness in receiving, &
grace in using all such Instructions Institutions, matters things or
affairs, of what concern soever, that shall be revealed, showed forth
or given by Angelical Ministry unto us, that all may be converted O
Lord to thy honour & glory, & to our worldly comfort, & benefit.
Make us O Lord humble & obedient, without contradiction, proven
[?] without quarrelling, chaste without corruption, patient without
murmuring, merry without dissolution, sad without dejection,
ripe[?] without unpleasantness, fearful without desperation, true
without doubtfulness of heart, doing good things without
presumption. Give us O Lord watchful hearts, that no envious or
evil cogitations may lead us away from thee, give us noble & upright
hearts, that no unworthy affection nor sinister intention may draw
us downwards, give us invincible hearts, that no tribulation may
overcome us, give us understanding truly to know thee, diligence to
seek thee, evidence to find thee, conversation to please thee,
ce faithfully to expect thee, & assured confidence to
embrace thee, & after this life to live with thee, in thy everlasting
Kingdom, where there is certain security, serene Eternity, eternal
felicity, & most happy tranquillity, O merciful God, we humbly
beseech thee to grant these our humble Supplications & petitions,
which we unfainedly make unto thee. Behold O Lord be it unto us,
as in mercy it pleaseth thee, & thy holy ministering Angels, we
require nothing but thee & through thee & to thy honour, & glory.
Amen,
52: The word “Lord” iscrossed out here.
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Practical Angel Magic
266
Practical Angel Magic
Appendix 1 — Angel Functions Table®5
1 The knitting together
of Nature and also as
well the Destruction
of Nature,
& of things
that may perish;
as of
the Conjoining&
knitting them to- lyeth
gether &c: lyeth
&e:* inthe
(¢first
{East
2. The moving
from
four
("second {Lesser
{West (Greater
place to place,
asinto
Angels
{ithird {Angle
this or that
Country,
set
{Afourth {ofthe
{South {angle
at will & pleasure, over
lyeth &:
*
the
3. The knowledgeof
Mechanical Crafte
whatsoever,lyeth &cl)
4. The secrets of Men
knowing,
lyeth &c: A
Likewise the Offices of the subservient Angels in every of the
Lesser Angles are as followeth.
1 The knowledgeof
Physickinallits
parts, & the curing of
all diseasesthat are
incident to human
bodies. lyeth &c: +
5 § note inElias Ashmole’s handwriting inthe manuscript showing angel functions.
Practical Angel Magic
Me
felling dtd fm 4
MM
AE hand Vila belie
Ae teh Ow
ms
qf Missin
eden %
b- sere
Sespo
oy
TO
fap
Mila A, /toni Syslim,
fyb
Ka hte
ee A
bariinke
Tubelowvm
tree
ST ee
wen FD HAC (a)
390M¢ (si)
* 2 20% ssn taape
pit Stas Gtluta 4 155 “teBick lem
A mM vriafd from Me links 1)prided 4D. Bale fj fm hove
Talk deta wrth end liniien r ft)
anhed
Aetuerk 4 GOK: fer Sa
Pom
me
repanest4
Vette Pom Sake fondle
fe Aigahan fhShirk Onda
Ay nev,
( Re Gfha-y
EP
AES, fry)
A note in the back of the Golden Dawn Flying Roll XVI, Book H, in Gerald
Yorke’s handwriting.
268
Practical Angel Magic
Appendix 2 - Golden Dawn Book H:
Clavicula Tabularum Enochi
From the front pages of Gardner's copy of Book H%°* it is clear
that Wynn Westcott had seen and transcribed some of the material
in Sloane MS 307 before August 1888, the date given in the
document and that this material was subsequently copied from
Gardner’s copy seven years later. This early Golden Dawn paper
from the collection of the late Gerald Yorke contains his note:
‘The foliowing is copied from a note in the hand of W. Wynn Westcott in
the back of an MS copy of Flying Roll**’ XVI in possession of Gleoffrey| M.
Watkins, bookseller.*3*
Title page of Ritual H, (Enochian System,
English title letter ---- H
Clavicula
Tabularum
Enochi
[Hebrew
‘Sh2' and Golden Dawn cipher which isclearly translated by Yorke on opposite page]
Le. Sloane Collection of MSS in British Museum*9*
A MS escaped from the Rituals of Ordinis Ros{ae] Rubjae] et Aurfae]
Crujcis], Tablet Letters corrected and alterations added 1891,
Authorised by G[reatly] H[onoured] Soror Sap[iens] Domfinabitur]
Ast{ris}.4°
The property of
V[ery] HJonoured] Frajter] Sapere Aude**!
‘The Registrar of [the] Second Order*?
Augfust] 1888.
5=6 Taken from the Notebook of F, L, Gardner, Dated 5 June 1895,
The note on the title page is in Golden Dawn cipher characters, and
says ‘Sloane MS 307’, confirming its source. Unfortunately for
Golden Dawn members, less than 10% of the manuscript was
transcribed, the rest being unavailable till now.
®©* Golden Dawn papers were designated with letters.
7 Flying Rolls were the additional papers prepared for use bythe Golden dawn for
members inthe higher grades. These papers were in part published by Francis King in his
book Astra/ Projection, Ritual Magic, andAlchemy, Aquarian, 1971.
* Geoffrey Watkins was the founder ofWatkins occult bookshop at Cecil Court, London,
one of the two enduring occult booksellers inLondon, the other being the Atlantis
269
Practical
Angel Magic
Cover Page ofF. L, Gardner's copy of Book H showing the G.D, code for
‘Sloane MSS’ written backwards, and the Hebrew ShZ disguising ‘307’.
270
Practical Angel Magic
Appendix 3 - Angel Magic from Alan Bennett's
Magical Diary
This reproduction of the Golden Dawn Book H is included for its
historical value, as there is so little of Alan Bennett's material extant. It is
interesting to note that the style has actually been
ee
to a
deliberately faux antique
style that is not
reflected in the original
manuscripts, or in F L Gardner's
copy of Book H.***
Of the Opening and Exemplyfing of the Enochian Tablets
Here we have four Tables or Quadrangles which are but one
generall Table, yette divided into foure partes, East, West, North
and South. In the Center between these four Tablets is another
little Tablet joined conveienlie to them alle, and which serveth to
unite ye severall partes of ym together, accordinge
as they are to be
diversely referred, as shall be shewed hereafter.
Each single Quadrangular Table contayneth Twelve Squares
athwarte by Thirteene Squares downwards: the two middle lines
downwards that be of black letters enclosed between two black
ruled lynes, and standing cross wise in ye middle of ye two middle
perpendicular or upright Lynes make upp ye Name of ye Mity
Angelicall Kynge; and
Three
Names of
Godde: displayed in ye
banners Regall which are borne before hym, beyingye armes of ye
ensine, and ye Names of Sixe Angelicall Senyors governing in that
Angle or Quarters of ye Compasse wch they are sette over. In every
lesser Angle of every Table stande also black letters enclosed within
black ruled lynes crosswise in ye forme of ye Crosse, out of we are
collected ye Names of Godde yt calle for the and make constrained
those Angells and Spirits, both goode and bade yt are to bee
gathered out of that particular Lesser Angle, belonging and serving
to that Quarterlie Angle or Table.
* Alan Bennett copied the original form in one of his Golden Dawn notebooks between
1892 and 1894. This transcript was made from his MS in 1955. Errors have been kept in
the script and the ‘antique’ style has been maintained exactly asthe original,
271
Practical Angel Magic
ee
of Table of Air
[inthis
fromthe way | [ | | |Jale|
|center read backward. |o |R]o |i |b{A||| {=|
Abioro, the first
Pree
eee
The name of this Great Angelical
and Mighty Angel, or King of ye
East BATAIVAH upon whom all the Angels and Spirits of the Four
Lesser Angles attend and give
obedience,
calleth forth the fore-
recited Six Seniors,
whose offices are
to give Scientium Rerum
Humanorum et Judicium according to the nature of their parts.
Now for the Sixteen Servient Angels next in order under the Six
seniors in the eastern Quadrangle. Their names may be collected
and composed out of each lesser Angle attendant on the greater
Angle thus: - In the uppermost Lesser Angie on the left of this
Quadrangle there is a small Cross of black letters whose
perpendicular lyne goeth upwards from the black transverse line
who goeth athwart the whole Quadrangle, upwardto the top of the
said lesser
Angle, and
containeth six
letters from the Top
downwards, which
are I,d,0,i,g,0, making the
name
of God Idoigo
the which is used to call forth ye subsequent good Angels, who are
attendant next in order under those Sixteen Angels next succeeding
the Six Seniors according to their graduation.
The Transverse line going athwart that line, making therewith the
forme of ye Crosse is of five letters, and they
make
the Name of
Godde Ardza: now those benevolent Angels which are called forth by
the Name Idoigo are to be commended as to what they shall do by
the Name Ardza,
This example is the form of the black letters as they stand crosswise
in the uppermost Lower Angle of the Quadrangle: over this upper
black transverse line are the four red letters r, z, 1, a, leaving but
the black letter of the Name of Godde Idoigo
272
and it maketh the name Urzla, wh{ich] is the substance of the Name
of the first of those sixteen Angels spoken of, bearing rule under the
Six Seniors in the eastern Quadrangle. Then take away the first of
these four red letters and make it the last, and you will have the
Name Zlar: which is to be pronounced Zodelar, for Z extended is to
aforesaid sixteen angels. Again make the first q ter of the second
Name the last of the Third, and the letters will be
maketh the name of the Third Angel Larzod. And in the same
process is obtained the Name of the fourth Angel, Arzodel Arseda
} and these four are the Superior Angels bearing rule under the Six
Seniores in this first lesser Angle, serving to the Greater Eastern
Quadrangle. And in the same manner that the names of these
are
Then the Names of the Angels subservient (? T) to these are read
across the upright black cross, so that these lesser Is are
each of the greater Angles of the Table in general for the collecting
and making up of other particular for each proper and select
material and intricate purpose as is to be exemplified.
The first line containeth the Letters E X A R P, which serves to bind
together the Letters of the Great Table of the east. Observe
that the
name that stretchest from the Left to the Right must also stretch
from the right to the left: observe also that the letters joining those
names which may be put before the Names of the four Angels sitting
© Note bycopyist. Letters with a stop after them are red letters. Suehtetters should He
enclesed-49-3-square:
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Practical Angel Magic
over each of every lesser angle, as well from the Right as from the
Left, is the Name of God whereby those angels are called and do
appear, as for example, the first letter of the first line of this small
Tablet is e: The Name of the first Angel sitting over the first lesser
Angle of the Eastern Quadrangle is Vrzla. Take away the letter V,
being the first letter (added for to pronounce that name) and add
instead the E of EXARP and you have Erele erZla which is the Name
of Godde wh governeth and calleth forth that Angel Urzodela, and
also the other three Angels that are set over the first lesser Angle of
the east Quadrangle. The Name ofthe first Angel sitting over the
second lesser Angle is Utepa: then by adding the afore said letter ¢,
there is obtained the Name Eutepa wh is the Name of God
governing those four Angels sitting over the second lesser Angle of
the east Quadrangle by which they are called forth and appear.
The Name of the first angel sitting over the third lesser Angle is
CENBAR and therefore the Name ECENBAR governeth the four
great Angles of that lesser Angle.
Similarly the Name of the first Angel sitting over the Fourth lesser
angle is XEGEZODD, thence is obtained the Name EXEGEZOD wh
is the Name of Godde governing the Angels of the Fourth Lesser
Angle. And thus are gathered the four great Names of God
governing those sixteen Angels bearing rule under the Six Angelical
Seniors in this Eastern Quadrangle, and whereby they are called
forth and do appear.
There are now left of the Word Exarp only the letters X arp. Every
name sounding of Three letters beginning out of the first line and
out of these four letters are formed (sic T) the name of a devil or
Angel of Evil: as well from the right as from the Left, excepting
the
lines containing the Names of the four great presiding Angels of
each lesser Angle.
These latter are not thus to be made use of, as they contain not any
participation in evil. For example. The four lines below the
transverse bar of the small cross in the first lesser Quadrangle give
the four names of certain subservient Angels as hath already been
shewn. To any two contiguous of these letters add one of the letters
X AR P from the Tablet of Union name Exarp: thus is formed the
name of an evil spirit. Thus the first letters that can be so taken
are C Z with which the aforesaid letter X maketh the name of the
Evil Demon Xcez. And the next two letters are N S which with X
maketh the name of the evil demon Xenes. Either of these names
read backward maketh the name of another evil demen spirit
274
Practical Angel Magic
Zodecex, or Senex.545
The next letters below C Z are T.o and the next letter in the Tablet
of Union is A, whence is made up the Name of the demon Ato but if
added from right to left it will make another devil called Aot (sic T).
And so on,
Having thus shewn the manner in which many of the Names may
thus be collected and formed out of the Letters of the Mystic
Tablets, we shall now proceed to exemplify in what manner the
Angels Archangels and evil Spirits of these tablets may be called
forth into visible appearance.
By the Three secret Names of God which are borne upon the
Banners of the East
Oro Ibah Aozpi
shalt thou govern the Great King of the easte, whose Name is
Bataivah. And this name of the King governeth the Six Seniores: it
is by this Name that they are to be called forth to visible
appearance.
The Names of
god Erzla,
Eutepa, Ecenbar,
Exegezod govern
respectively the fur angels placed over the four lesser angles of the
Tablet of the East,
Then there is the middle black upright or perpendicular line in this
first lesser Angle, subservient to the Quadrangle of the east, which
maketh the name Idoigo, which ruleth the four subservient Angels
that are under the black line athwart the lesser angle: by this name
Idoigo shall these lesser Angels be called forth, and before its Power
do they appear, and by the name Ardza they perform that which
they are commanded, the like method is to be observed with the
four lesser Angels of the angles of all the Quadrangles.
Now as to the evil Spirits before-mentioned these are governed by
the Name of God which governeth the Angels subservientes; from
part of whose names are the demons builded up. But to command
and govern and invoke these Angels, it is necessary to pronounce
the said names backwards. For example: In the first lesser Angle of
the Great-Quadrature Eastern Quadrangle the Sixteen Spirits are
governed by the name Idoigo backwards, that is by the name
845 This isan interesting correction from ‘demon’ to ‘spirit.’ Alan Bennett here added the
note “these are not right, see next paragraph.”
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Practical Angel Magic
Oziodi, and by this Name are they to be called forth. And by the
Name Ardz Ardza backwards that is Azrda, will they do as they are
commanded. And similarly with all the groups of Sixteen evil
Spirits in all the lesser Angles. With all these beings, the repetition
of these Names is sufficient to invoke and govern them.
Now as to the general use and signification of the tables and of the
Offices of the Angels and Spirits etc, and other remarkable
observations; these Tables contain all human knowledge. They
stretch to the knowledge of Solomon for out of that knowledge
springeth physic: the findings and use of metals and the Virtues of
them: congelations and virtues of stones (they are all of one
Materium). The knowledge of all Elemental creatures amongst us,
how many kinds there are, and for what use they were created.
Those that live in the Air, Water, Earth by themselves and of the
property of Fire which is the secret of all things, but of those more
particularly. The knitting together of Natures. (Nete-in-originali“By
these Tables may be known the several Treastires of the waters and
the-unknewn-caves-of the-Nerth-ete} The moving from place to
place, as from this country unto that at pleasure lyeth in
4 Angels
First
lesser East
placed
second
Angle
West Great Quadrangle
over the
third
of the North
fourth
South
The knowledge of all mechanical crafts whatever. The secrets of the
knowledge of Men, And also the destruction of Nature and of things
that may perish as of the enjoying and knitting them together etc.
Likewise the offices of the subservient Angels in each of the lesser
Angles as followeth. The knowledge of physic in all its branches:
the knowledge and finding and use of Metalls, the congelation of
&46 (Note inoriginal: - “By these Tables may be known the several Treasures ofthe Waters,
of the earth, and all manner of Treasure Trove.)
276
Practical Angel Magic
stones: Transformation, transplantation: the knowledge of all
elemental creatures amongst us how many kinds there are of them
and their use in creation as they are severally placed in the four
elements Air Water Earth and Fire.
lyeth in
first
East
The Four
second
lesser
West Quadrangle.
Angels
third
Angle
North
serving to the
fourth
of
the
South
Let the Philosopher prepare a book of very fine paper or Parchment
and write very clearly therein the Invocations of the Names of God,
and secondly of the Angels by the Names of God. Four days after
the book is written the Magician must only call up the Names of
God or rather the Lord of Hosts from the four Angles of the
Compass. And fourteen days after he shall invocate the Angels by
petition and by the tablet Names of God to which they are
subservient. The fifteenth day he shall clothe himself in a white
linen vestment and so cometh the Apparition of that Angelic Host.
And afterwards it irks not to have the retirement, vesture book or
special place etc.
In order to drive away an Evil Spirit guarding Treasure ete say
“Begone, thou art a hindrance destruction, and of the place of
darkness etc - that (treasure etc) is provided for the use of Man:
thou art vanquished, thy time is fully expired, therefore I say,
depart to thy orders Jeovah Jeovaschah - and lo! I saw you to the
End”.547
S47 The following note isadded inthe hand of Aleister Crowley:
. In 1* key “Vooan spoken with them that fail”. Thus 1" key used ininvoking the X or
tablet of Spirit with the demonic names. Probably therefore each name
should be invoked letter byletter. Thus for Xns 1, Key I for X, 2 for n (airy file but fiery
rank) Key 9. 3 for s (Watery file fiery rank) Key 12, Also Key 3 Air ofAir for synthesis,
‘This first ofall (or after Key I) while inverted pentagrams used appropriately.
277
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Appendix 4 — Table of the Kings, Seniors and Angels
East
\Governingthe
King ___|
nes
Totet, Sias,
Names of 4 Angels serving | Cezode ,
Efermende
to the first lesser Ang!
Same
8
es
Name ofGod—__—
over
the
secondlesser
dna clarae re
calling ataee
to the second
ee
——
over the third lesser
eae mst
torte
isdinthibt ic
a
Governs the 4 Angels
set
ee Gezodex,
cosiea Zodexge,
Tadeags |
over the fourth lesser Ang! Dexgezod
calingforth
Names of 4
& constrain
calling forth &
Angels
constraining
serving
,
Otoi, Pemox
| Acca, Enpeat
to the fourth lesser Ang]
278
3 Great Names of
God
Empeh Arsel Gaiol
over the first lesser Ang]
Divine Names governing, Obegoca, Aabeco
cal ing forth & const g
Names of 4 Angels serving | Paax, Toco, Enheded,Saix
to the first lesser Angk
Governs the 4 Angels
set
Tedim, Dimet, Imted, Emtedi
over the second lesser
Divine Names
governing,
Nelapar, Omebeb
calling forth
& constraining
Names of 4 Angels serving | Magem,
Leoc, Vsyl, Vrvoi
to the second lesser Angle
ae
a
ae
ee ee
ie
ee 8
over the fourth lesser Ang!
pea
I eee
cal ing forth
& constraining
to the fourth lesser Ang!
poets
Tl pee
Names of 4 Angels serving | Aira, Ormen, Reseni, Jzodenar
to the first lesser Ang]
Governs the 4 Angels
set
Phra, Harap, Rapeh, Aphar
over the second lesser
ete
calling forth & constraining
Names of 4 Angels serving |Omgege,
Gebal, Relemu, Jahel
to the second lesser Ang!
Name of God
Governs the 4 Angels
set
fEoan,
Oane, Anzo, Nexoa
over the third lesser Ang
Divine Names
governing,
Cebalpet, Arbizod
cal ing forth & constraining
to the third lesser Ang]
i
eT
- al
Governs the 4 Angels
set
lIaom, Aomi, Omia, Miao
over the fourth lesser Angl
ee
eee
Espemenir, Hpizol
Names of 4 Angels serving | Mesael,
Jaba, Jezexpe, Estim
to the fourth lesser Angl
280
:Gove
to the first lesser Angl
|
[
=
the rn
4 Angels
s set
ii a]
ovthe
er secon
di
i
i
a, Arzodionar,
to the fourth lesser
281
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Angel Magic
282
Practical Angel Magic
Bibliography
When trying to understand the magical work of John Dee, it
is essential to look at it from his point of view, a point of view rather
removed from our own. The problem with all Dee bibliographies is
that they are always drawn up from the point of view of the location
of the manuscript in the present day library collections in which
they reside (such as the Sloane manuscripts in the British Library).
This really tells you nothing about the contents of the manuscript.
These manuscript numbers are simply the order in which Sir Hans
Sloane's collection of manuscripts (for example) was catalogued, or
shelved.
All commentators writing about Dee also refer to his manuscripts
by their library shelf number, for example ‘Sloane MS 3188’. This is
fine for identification, but it is obviously not the way Dee would
have looked at them, and certainly not the name Dee would have
used to identify them,
To help attempt to reconstruct Dee's mindset we have below
identified Dee's main works by their original title, given to them by
Dee. By doing this the relationship between the different
manuscripts falls into place. Of course the full library shelf mark
details are given also to help you refer to them.
In addition we have rendered the manuscript titles into English so
that a modern audience who are not Latin orientated will have no
difficulty understanding Dee's titles. The Latin will also be provided
for the sake of scholarly completeness, and for those who want to
look for another or better translation.
We refer to Dee’s manuscripts by the name he used for them, for
example, “The First Book of Mysteries” (Liber Mysteriorum Primus) or
“The 48 Angelic Keys” (48 Claves Angelicae) or “The Sevenfold
Mystery” (De Heptarchia Mystica). In that way the listing is not
hindered by continually trying to remember what is contained in a
manuscript entitled ‘Sloane MS 3191’ for instance.
Although the Latin titles sound more impressive, we use English
titles for ease of apprehension. Although Dee was fluent in Latin, by
Dee's period in the late sixteenth century, Latin was often only used
to provide impressive sounding titles for works that had in fact been
originally composed in English.
283
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Angel Magic
We will not inchide Dee's books on navigation, geography,
astronomy, alchemy, or the politics of the founding of the British
Empire, which are well covered elsewhere. Dee's books on angel
magic and similar pursuits divide into 3 classes:
1 His day-to-day diaries, much like an appointments diary that
we might still use.
2 His spiritual or magical diaries, in which he meticulously
recorded the scrying experiments. These contain word by word
accounts of the material transmitted to him via his three main
scryers Edward Kelly, Bartholomew Hickman, and Barnabas Saul,
from angels, spirits, and other ‘spiritual creatures’ and denizens of
the unseen world. Unfortunately, he destroyed some of these,
especially those ranging from 1569 to 1581, believing them to be
false transmissions.
3 His finished self-contained books of magical practice, derived
from what he learned in these scrying experiments.
This is very much the way Dee saw his life divided, and these books
and manuscripts he treated accordingly.
His day-to day diaries were openly kept, and later published as of
antiquarian interest some time after his death by Haliwell, Crossley,
and Bailey. Unfortunately these were in fact partly edited to remove
some of the material of most interest. A modern edition of his
diaries by Fenton remedies some of these omissions.
His spiritual/magical diaries from 28 May 1583 to May 1587 (with
some gaps) where published by Meric Casaubon in 1659, and
caused quite a stir, as well as helping to blacken and diminish
Dee’s reputation. These manuscripts were originally kept in the
library of Sir Thomas Cotton, having been apparently at one stage
rescued by him from burial in a field in Mortlake.
The balance of the spiritual/magical diaries from 22 December
1581 till 23 May 1583, were not published till almost 400 years
after his death. The most complete version of these were edited by
Joseph Peterson and published by Adam McLean in 1985, and
again by Weiser in 2003.
In fact some of these diaries were also completely destroyed,
especially a period referred to by Meric Casaubon as the ‘Great
284
Practical Angel Magic
Chasme’ in Dee's records. These spiritual diaries offer you the
chance to judge the validity, quality and method of Dee's ‘angelic
transmission.’
His most secret works however, were the finished volumes of
magical technique, in effect his grimoires, although he would not
have described them in that way, his books giving instructions for
practice, These were carefully written out in a fair hand, much more
carefully than either of the other two categories of manuscript. In
addition they were secreted in the secret drawer in the bottom of
the chest where they laid hidden for more than 50 years after Dee’s
death. The story of this chest has been told in the Introduction.
They were so carefully hidden by Dee, that even though the chest
belonged at one time to an expert in chest construction, he never
guessed at their existence. These works, about which Dee was so
particular, are the distillation of Dee's system, and offer you the
chance to understand and practice Dee's magic as he himself did.
285
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Manuscript
Source Material
Dee’s manuscripts, some written by him, some copied for him by
Kelly, and some later transcribed by Elias Ashmole, are the core of
Dee's legacy of research into angel magic.
1 His Daily Diaries:
Bodician Ashmole MS 423, art 122. 1543-1566.
Bodleian Ashmole MS 487-8. 1577-1600 & 1586-1601.
Published by Bailey (1880), Halliwell [1842], Crossley [1851] and
Fenton (1998). #8
2 His Spiritual or Magical Diaries:
“The Five Books of Mysteries” -Mysteriorum Libri
BL Sloane MS 3188. Copied by Ashmole in BL Sloane MS 3677.
1581- 1583. Published by Peterson (2003)
“The Sixth and Holy Book of Mysteries” - Liber Mysteriorum Sextus
et Sanctus; [with Libri Mysteriorum VI}
BL Sloane MS 3190, Cotton Appendix XLVI. 1583-1587 & 1607.
Published by Casaubon (1659 and 1974),
“A Missing Action with Spirits” - Praefatio Latina in Actionem:
Bodleian Ashmole 1790, art 1. 1586. Published by Josten (1965).
3 His Grimoires of Magical Practice:
“The Sevenfold Mystery” - De Heptarchia Mystica (Collectaneorum
Liber Primus): BL Sloane MS 3191, art. 3. 1582.
Compendium Heptarchiae Mysticae; BL Add MS 36,674, fol, 167rff,
Published by Turner (1983).
“The 48 Angelic Keys” - 48 Claves Angelicae:
BL Sloane MS 3191549, art. 1, Published by Turner (1989) p.30-47.
“The Book of Knowledge, Help and Victory on Earth” Liber Scientiae,
Auxilii & Victoriae Terrestris:
BL Sloane MS 3191, art. 2. Published by Turner (1989) p.48-58.
545 See printed books for full details ofthe published versions of each manuscript onpage
288.
™* Copied byElias Ashmole in BLSloane MS3678.
286
Practical Angel Magic
A Book of Supplications and Invocations (Table of Invocations to the
Good Angels) - Tabula Bonorum Angelorum Invocationes;
BL Sloane MS 3191, art. 4. Published by Turner (1989) p.59-79.
The Book of Enoch or The Book of Speech from God — Liber Logaeth:
BL Sloane MS 3189, Sloane MS 2599. Bodleian Ashmole MS 422,
art 2, An unpublished book of large Enochian tables.
4 The 17th Century Development of Dee’s Angel Magic:
“The Key to the Tables of Enoch” - Clavicula Tabularum Enochi;
BL Sloane MS 307, Sloane MS 3821.
Bodleian Rawlinson D. 1067, Rawlinson D. 1363.
Published in this present book.
287
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Angel Magic
Printed Source Material
Bailey, John E. /Dee’s) Diary for the years 1595-1601. 1880.
Casaubon, Meric (ed). A True and Faithful Relation of what passed
for many Yeers between Dr John Dee...and some Spirits. London,
1659 and reprinted Askin Publishers, London, 1974. The text of the
later Libri Mysteriorum,
Crossley, James [ed]. Autobiographical Tracts of Dr. John Dee,
Warden of the College of Manchester. Chetham Society Publications,
Vol, XXIV. Manchester, 1851.
Dee, John. Mathematicall Preface to The Elements of Geometrie of
the most auncient Philosopher Euctide of Megara. Translated by Sir
Henry Billingsley, London, 1570. Also edited by Thomas Rudd,
London, 1651.
Fenton, Edward [ed]. The Diaries of John Dee. Charibury, Oxon.,
1998. A better edition than the earlier Halliwell & Bailey editions,
but still not complete.
Halliwell, James O. The Private Diary of DrJohn Dee. London, 1842.
Josten, C. H. ‘A Translation of John Dee's 'Monas Hieroglyphica.'
Antwerp, 1564, with an Introduction and Annotations,” Ambix 12,
1964. One of Dee's most obscure works uniting philosophy,
symbolism, geometry and alchemy, of which he was very proud.
Josten, C. H. ‘An Unknown Chapter in the Life of John Dee’, Journal
of the Warburg and Courtauld Institutes, Vol, 28, London, 1965. A
missing fragment of the Libri Mysteriorum.
Peterson, Joseph (ed). John Dee’s Five Books of Mystery. Weiser
Books, York Beach, 2003. Most important. The text of the early Libri
Mysteriorum.
Turner, Robert (ed). The Heptarchia Mystica of John Dee, Aquarian
Press, Wellingborough, 1986. One of Dee’s complete grimoires.
Turner, Robert. Elizabethan Magic, the Art and the Magus. Element
Books, Shaftesbury, 1989. Pages 1-80. Contains a very useful
transcription of Sloane MS 3191 added to other less relevant
material.
288
Practical Angel Magic
Secondary Printed Sources
Agrippa, H. C. Three Books of Occult Philosophy. Translated by
James Freake. Edited by Donald Tyson. Llewellyn, St Paul, 1993.
Agrippa, H. C. Fourth Book of Occult Philosophy. Askin Publishers,
London, 1978, It includes Of Occult Philosophy by Agrippa plus the
Arbatel and the Heptameron by Peter de Abano. New complete reset
modern edition available from Nicolas Hays 2005.
Calder, I, R. F. John Dee studied as an English Neoplatonist, Ph.D
thesis. 2 vols. London, University of London, 1952.
Clulee, Nicholas H. John Dee's Natural Philosophy: Between Science
and Religion. New York, 1988, The standard work on Dee's
philosophy.
Clulee, Nicholas H. “Astrology, Magic, and Optics: Facets of John
Dee's Early Natural Philosophy’, in Renaissance Quarterly 30, 1977.
Clulee, Nicholas H. “John Dee and the Paracelsians", in Reading the
Book of Nature: The other side of the Scientific Revolution, ed, Allen
G. Debus and Michael T. Walton. Kirksville, 1998, pp.111-132,
Deacon, Richard. John Dee, London, 1968, A little over the top in
relation to Dee’s spying activities.
Fanger, Claire [ed]. Conjuring Spirits: Texts and Traditions of
Medieval Ritual Magic. Pennsylvania State UP & Sutton Publishing,
1998. Magic in History Series.
French, Peter J. John Dee; the World of an Elizabethan Magus,
London, 1972. The standard life with an excellent bibliography.
Gilbert, R.A. [ed]. The Magical Mason: Forgotten Hermetic Writings of
William Wynn Westcott, Physician and Magus. Aquarian,
Wellingborough, 1983.
Harkness, Deborah E. "Alchemy and Eschatology: Exploring the
connections between John Dee and Isaac Newton", in Newton and
Religion, ed. James E. Force and Richard H. Popkin. Dordrecht,
1999,
Harkness, Deborah E, "Managing an experimental household: The
289
Practical
Angel Magic
Dees of Mortlake and the practice of Natural Philosophy’, Isis 88,
1997,
Harkness, Deborah E. "Shows in the Showstone: A Theater of
Alchemy and Apocalypse in the Angel Conversations of John Dee
(1527-1608/ 9)", Renaissance Quarterly, 49, 1996.
Harkness, Deborah E. John Dee's Conversations with Angels:
Cabala, Alchemy, and the End of Nature. Cambridge, 1999. [The
most recent and perhaps most scholarly work on his angel magic.|
Howe, Ellic (ed). The Alchemist of the Golden Dawn: The Letters of
the Revd W.A.Ayton to F.L.Gardner and Others 1886-1905, Aquarian
Press, Wellingborough, 1985.
Howe, Ellic, The Magicians of the Golden Dawn: A Documentary
History of a Magical Order 1887-1923, Aquarian Press,
Wellingborough, 1972.
Kieckhefer, Richard, Forbidden Rites, A Necromancer’s Manual of the
Fifteenth Century. Sutton, Stroud, 1997. A slightly misleading title,
as the subject is evocation, not raising the dead. Mostly in Latin.
King, Francis. Astral Projection, Ritual Magic, and Alchemy: Golden
Dawn Material by S.L.MacGregor Mathers and Others”, Aquarian,
Wellingborough, 1971.
Knoespel, Kenneth J. "The Narrative Matter of Mathematics: John
Dee's preface to the ‘Elements’ of Euclid of Megara (1570)",
Philological Quarterly 66, 1987.
Laycock, Donald with Skinner, Stephen, The Complete Enochian
Dictionary. Askin, London, 1978.
Poole, Robert ‘John Dee and the English Calendar: science, religion
and empire’, a paper preparatory to his book, Time's Alteration:
Calendar Reform in Early Modern England. London, 1998.
Roberts, Julian and Andrew G. Watson, [eds]. John Dee's Library
Catalogue. London, 1990.
Rose, P, "Commandino, John Dee, and the 'De superficierum
divisionibus' of Machometus Bagdedinus", Isis 63, 1972.
Runyon, Carroll ‘Poke’. The Book of Solomon’s Magick. CHS,
290
Practical Angel Magic
Siverado, 2003. Interesting insights into the nature and use of the
Goetic triangle and mirror.
Sherman, William H. "John Dee's Brytannicae Republicae Synopsis:
A Reader's Guide to the Elizabethan Commonwealth", Journal of
Medieval and Renaissance Studies 20.1990.
Sherman, William H. John Dee: The Politics of Reading and Writing
in the English Renaissance. Amherst, 1995.
Slights, William W.E. "The Cosmopolitics of Reading: Navigating the
margins of John Dee's ‘General and Rare Memorials’ ", in Margins of
the Text, ed. D.C. Greetham, Ann Arbor, 1997.
Smith, Charlotte Fell. John Dee (1527-1608), London, 1909.
Thomas, Keith. Religion and the Decline of Magic, Penguin, London,
1973, An excellent study.
Traister, Barbara Howard. The Notorious Astrological Physician of
London: Works and Days of Simon Forman. University of Chicago
Press, Chicago & London, 2001.
Trattner, Walter I. "God and Expansion in Elizabethan England:
John Dee, 1527-1583", Journal of the History of Ideas 25, 1964.
Walton, Michael T. "The Geometrical Kabbalahs of John Dee and
Johannes Kepler: the Hebrew tradition and the mathematical study
of Nature" in Michael T. Walton and Phyllis J. Walton, Experiencing
Nature: proceedings of a conference in honor of Allen G Debus.
Dordrecht, 1997,
Walton, Michael T. “John Dee's 'Monas Hieroglyphica’: Geometrical
Cabala", Ambix 23, 1976.
Woolley, Benjamin. The Queen's Conjuror: The Science and Magic of
Dr. John Dee, Adviser to Queen Elizabeth I. New York, 2001. A
readable biography, including some of the latest scholarship.
Yewbrey, Graham. "A redated manuscript of John Dee", Bulletin of
the Institute of Historical Research 50, 1977.
Zetterberg, J. P. "Hermetic Geocentricity : John Dee's Celestial Egg”,
Isis 70, 1979.
291
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292
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Index
Abramelin,
12
Bruno, Giordano, 13, 25
Abraxas,
24
Calmet, Abbe, 20
Adam, 19, 62,
283
Casanova, 12
Adle Street,
32
Casaubon, Meric, 43, 44, 53,
Adonai,
27
283, 284, 285
Agrippa, Henry Cornelius, 27, Cassiel, 26
29, 43,
286
Cellini, 12
Alchemy, 13, 14, 21, 25, 37, Chora, 28, 29
40, 283,
285
Choronzon, 61
Almadel, 23, 26, 27,
28
Claves Angelicae, 27, 34, 104,
Amaymon, 39,
40
282
Anael,
26
Clavicula Salomonis, 53
of
St John,
36
Clavicula Tabularum Enochi, 1,
Arbatel, 26, 27,
286
7, 8, 35, 53, 58, 59, 269
Armadel, 26,
43
Cohn, Norman, 15
Art Theurgia, 23, 28, 55, 102 Coke, Thomas, 21
Ashmole, Elias, 8, 22, 31, 32, Cotton, Sir Robert, 43
33, 34, 35, 39, 40, 42,
43,
Cotton, Sir Thomas, 43, 44,
44, 53, 54, 68, 260,
267
283
Ashmolean Museum,
33
Crowley, Aleister, 12, 17, 22,
Ashtoreth, or Ashteroth,
16
36, 51, 276
Ayton, Reverend William, 3, Daemon, 16
48, 49, 50,
287
Daimon, 20
Baal,
16
De Abano, Peter, 26, 286
Bacon, Francis, 11,
14
De Heptarchia Mystica, 22, 34,
Baker, Jim,
15
282
Barrett, Francis,
12
De Salluste, Seigneur Du
Bennet, Alan, 3, 5, 8, 50,
51,
Bartas, see Du Bartas
271,
274
Dee, Dr John, 2, 3, 5, 7, 11,
Bennett, Allan,
50
12, 19, 20, 21, 22, 23, 24,
Bergson, Mina,
49
25, 26, 27, 28, 29, 30, 31,
Bible, 16, 20,
65
32, 33, 34, 35, 36, 37, 38,
Billingsley, Henry,
24
39, 40, 41, 42, 43, 44, 45,
Bodleian Library, 9, 33, 50,
54
46, 47, 51, 53, 54, 55, 64,
Book H, 8, 11, 50, 54,
56,
74, 102, 103, 104, 282, 283,
268, 269, 270,
271
284, 285, 286, 287, 288
Book of Invocations, 34,
35,
Demons, 16, 17, 19, 20, 275
37,
41
Devil, 12, 20, 274
Book ofSupplications, 35, 53
British Library/Museum, 4, 9,
25, 34, 35, 43, 44, 47, 49, Du Bartas, 38, 42, 61
53, 269,
282
Egin, 39, 40
Practical Angel Magic
Elizabeth 1, Queen of England, Honorius filius Euclid, 15, 23
21, 38, 41, 45, 288 Honorius, Pope, 14, 23
Enoch, 8, 39, 40, 59, 62, 143, Howe, Ellic, 49
144,
263
Mluminati, 12, 13
Enochian, 2, 3, 8, 11, 22, 27, James I, King of England, 16,
28, 50, 51, 53, 55, 63, 102, 20, 30, 36, 38
104, 269, 271, 287 Jekyll, Sir Joseph, 22, 46
Euclid of Megara, 23, 24, 25, Jesus, 23, 261, 262
41,
287
Jones, Robert, 32, 33
Euclid of Thebes, 24, 25 Jonson, Ben, 25
Farr, Florence, 50, 51 Jung, Carl, 17
Faust, 12,
23
Kabbalah, 13, 26, 48
Forman, Simon, 29, 41, 44, Kelly, Edward, 19, 21, 27, 47,
288
283
Fourth Book of Occult Key of Solomon, 29, 48, 55,
Philosophy, 26, 27, 43, 286 102
Freemasonry, 12, 13 Kidd, Captain William, 45
Gabriel, archangel, 26, 44 Leitch, Aaron, 14
Gardner, Frederick Leigh, 3, Lemegeton, The, 23, 28, 29,
8, 56, 61, 269, 270, 271 43, 96
Gardner, Frederick Leigh, 50 Levi, Eliphas, 13, 48, 49
Gardner, Gerald, 15 Liber Mysteriorum, 26, 282
Gilbert, R. A.,
49
Liber Sacer sive Juratus, See
Goetia, The, 16, 17, 23, 26, Sworn Book
27, 28, 29, 40, 55, 102 Liber Scientiae, Auxilii &
Golden Dawn, Hermetic Victoriae Terrestris, 34
Order, 3, 7, 8, 11, 12, 13, Libri Mysteriorum, 19, 27, 34,
35, 37, 48, 49, 50, 51, 53, 43, 44, 53, 285
56, 100, 268, 269, 271, 287 Lilly, Dr William, 34, 43, 47
Great Fire of London, 33 Mackenzie, Kenneth, 48, 49
Gregory Thaumaturges, 23 Masons. See Freemasonry
Grimoire, 14, 16, 21-29, 43, Mathers, S L MacGregor, 26,
284
35, 48, 49, 51, 53, 287
Grimoirium Verum, 14 McLean, Adam, 19, 283
Harvey, Sir William, 31 Mesmer, Franz Anton, 12
Henry Il, Kingof France, 39 Michael, archangel, 26, 30,
Henry IV, King of England, 21 39, 286, 288
Henry Percy, the ‘wizard Earl’ Moorfields, 33
of Northumberland, 21 Napier, John, 41
Heptameron, 26, 286 Napier, Richard, 41, 44
Hermetic, 3, 12, 13, 14, 48, Neoplatonism, 12, 13
50, 100, 286,
288
Newton, Isaac, 13, 14, 286
Heydon, John,
22
Nostradamus, Michael de, 39
Hockley, Frederick, 48 Olympic spirits, 27
Holden, Clay, 53 Oriens, 39, 40
294
Practical Angel Magic
Ovid,
38
Sloane MS 4042, 46
Paris, Mary,
47
Sloane MS 4061, 46
Paymon, 39,
40
Sloane, Sir Hans, 46, 47, 282
Peterson, Joseph, 27, 34, 53, Societas Rosicruciana in
55, 102, 283, 285 Anglia, 48
Pontoys, John, 43 Society of Eight, 48
Rapheel, 5, 26, 30, 35, 44 Somers, John Baron of
Rawlinson MS D.1067, 50, 54, Evesham, 22, 45, 46, 47
56
Spiritual creatures, 16, 17,
Rawlinson MS D.1363, 50, 54, 18, 20, 29, 36, 47, 74, 92,
56
97, 98, 143, 265, 283
Regardie, Israel,
50
Sprengel, Fraulein, 269
Renaissance, 12, 13, 16,
19,
28, 29
286, 287,
288
Stella Matutina, 49, 50
Reuchlin, Johannes, 13 Sworn Book of Honorius, 15,
Reuss, Theodore, 49 23, 24, 25, 26
Rosher, Charles, 50, 51 Tabula Bonorum Angelorum
Rosicrucians, 13,
14
Invocationes, 1, 3, 7, 35
Royal Society, 44, 46 Theosophical Society, 50
Rudd, Thomas, 24, 25, 40, 41, Thivali, 24
42,
48
Tholetus, 24
Sachiel,
26
Thomas, Keith, 15, 47
Samael,
26
Three Books of Occult
Sanders, Alex,
15
Philosophy, 29, 286
Sarzod Intelligences, 39 Trithemius of Sponheim, 28,
Satan,
20
29
scrying, 28, 30, 34, 36, 46, Turner, Robert, 22, 43
48, 50, 51, 53, 260, 264, Upton upon Severn, 21
283
Uriel, 26, 27, 44
Septuagint, The, 20 Vulgate, The, 20
Shakespeare, William, 14, 25 Wale, Thomas, 33, 34
Sigillum Aemeth, 24, 25 Watkins, Geoffrey, 269
skrying, see scrying Westcott, Wynn, 3, 48, 49, 50,
Sloane MS 307, 8, 9, 11, 39, 269, 286
40, 41, 49, 50, 52, 53, 54, Weyer, Johann, 40
259,
269
Wharton, Goodwin, 46, 47
Sloane MS 313,
25
William III, King of England,
Sloane MS 2731, 27 45
Sloane MS 3188, 30, 33, 35, Williamson, Cecil, 15
282
Witchcraft, 12, 15, 30
Sloane MS 3191, 27, 34, 35, Woodall, John, 30, 31
53, 282,
285
Woodall, Thomas, 31, 32
Sloane MS 3678,
34
Worcester, city of, 21, 22, 45
Sloane MS 3821, 39, 40, 46, Yeats, William Butler, 48
50, 53, 54, 259, 260 Yorke, Gerald, 22, 269
295